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Results 1 - 20 of 104 for "Isa 3:16-26" (0.011 seconds)

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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
AMULET
[isbe] AMULET - am'-u-let (qemia, lechashim, mezuzah, tephillin, tsitsith; phulakterion): Modern scholars are of opinion that our English word amulet comes from the Latin amuletum, used by Pliny (Naturalis Historia, xxviii, 28; xxx...
Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
Dress
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
[smith] This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .--After the first "apron" of fig leaves, (Ge...
[nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
ORNAMENT
[isbe] ORNAMENT - or'-na-ment (`adhi, "adornment"): In common with all the Orientals, the Hebrews were very fond of wearing ornaments, and their tendency to extravagance of this kind often met with stern prophetic rebuke (Isa 3:16-...
Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
TRADE
[isbe] TRADE - trad: I. GENERAL 1. Terms 2. Position of Palestine 3. Trade Products of Palestine 4. Palestinian Traders II. HISTORY 1. To David 2. Solomon 3. Maritime Trade 4. To the Exile 5. The Exile and After LITERATURE I. Gener...
SHOE; SHOE-LATCHET
[isbe] SHOE; SHOE-LATCHET - shoo, shoo'-lach-et (na`al, literally, "that which is fastened," with denominative verb na`al, "to provide with shoes" (2 Ch 28:15; Ezek 16:10); hupodema (Sirach 46:19; Mt 3:11, etc.), from the verb hupo...
ORNAMENTS, PERSONAL
[smith] The number, variety and weight of the ornaments ordinarily worn upon the person form one of the characteristic features of Oriental costume, in both ancient and modem times. The monuments of ancient Egypt exhibit the persons ...
Hair
[ebd] (1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridi...
[smith] The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2Â Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah ...
[nave] HAIR Numbered, Matt. 10:30; Luke 12:7. Worn long by women, Isa. 3:24; Luke 7:38; 1 Cor. 11:5, 6, 15; 1 Tim. 2:9; 1 Pet. 3:3; Rev. 9:8; by Absalom, 2 Sam. 14:26. Worn short by men, 1 Cor. 11:14. Symbolical dividing of, Eze...
Wimple
[ebd] Isa. 3:22, (R.V., "shawls"), a wrap or veil. The same Hebrew word is rendered "vail" (R.V., "mantle") in Ruth 3:15.
[isbe] WIMPLE - wim'-p'l: the Revised Version (British and American) substitutes "shawls" for the King James Version "wimples" in Isa 3:22. The precise article of dress intended is unknown. See DRESS.
[smith] an old English word for hood or veil, used in the Authorized Version of (Isaiah 3:22) The same Hebrew word is translated "veil" in (Ruth 3:15) but it signifies rather a kind of shawl of mantle.
[nave] WIMPLE, Isa. 3:22.
Jewels
[nave] JEWELS Betrothal presents of, Gen. 24:53. Borrowed from Egyptians by Israelites, Ex. 3:22; 11:2; 12:35. Dedicated to the tabernacle, Ex. 35:22; Num. 31:50-52. Regarded by Jacob as obnoxious to holiness, Gen. 35:4; Ex. 33:...
Stomacher
[ebd] (Isa. 3:24), an article of female attire, probably some sort of girdle around the breast.
[isbe] STOMACHER - stum'-uk-er: Used to translate pethighil (Isa 3:24 the King James Version), where the meaning is uncertain. The English word denotes that part of a woman's dress which covered the breast and the pit of the stomac...
[smith] The Hebrew word so translated, (Isaiah 3:24) describes some article of female attire, the character of which is a mere matter of conjecture.
[nave] STOMACHER, an article of dress, Isa. 3:24.
MANTLE
[ebd] (1.) Heb. 'addereth, a large over-garment. This word is used of Elijah's mantle (1 Kings 19:13, 19; 2 Kings 2:8, 13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of skin or leather...
[isbe] MANTLE - man'-t'-l: Used 5 times of Elijah's mantle ('addereth, 1 Ki 19:18,19; 2 Ki 2:8,13,14), which was probably of hair. Found in plural once (Isa 3:22), where it (ma`ataphoth) is an upper wide tunic with sleeves (kethone...
[smith] the word employed in the Authorized Version to translate no less than four Hebrew terms, entirely distinct and independent in both derivation and meaning. (Judges 4:18) the garment with which Jael covered Sisera. Rendered "m...
Mincing
[ebd] (Heb. taphoph, Isa. 3:16), taking affectedly short and quick steps. Luther renders the word by "wag" or "waggle," thus representing "the affected gait of coquettish females."
[isbe] MINCING - min'-sing (Taphaph): "Taking short steps," "walking trippingly." Only in Isa 3:16, "walking and mincing as they go, and making a tinkling (a jingling of the metal anklets) with their feet." Compare OHL.
[nave] MINCING, Isa. 3:16.
TABLET
[ebd] probably a string of beads worn round the neck (Ex. 35:22; Num. 31:50). In Isa. 3:20 the Hebrew word means a perfume-box, as it is rendered in the Revised Version.
[isbe] TABLET - tab'-let: A rigid flat sheet (plate, pad or slab) used to receive writing. Stone, clay, wood and perhaps bronze, gold and lead tablets, at least, are mentioned in the Bible. In the Old English sense of "locket" the ...
ANKLET; ANKLE-CHAIN
[isbe] ANKLET; ANKLE-CHAIN - an'-klet, an'-k'-l-chan: "Anklets" is rightly found in Isa 3:18 the Revised Version (British and American), and "ankle-chains" in Nu 31:50 the Revised Version (British and American). A cognate word of e...
Ring
[isbe] RING - (Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal H...
[smith] The ring was regarded as an indispensable article of a Hebrew?s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (I...
[nave] RING Of gold, Num. 31:50. Worn as a badge of office, Gen. 41:42. Given as a token, Esth. 3:10, 12; 8:2-10. Worn in the nose, Prov. 11:22; Isa. 3:21. Offerings of, to the tabernacle, Ex. 35:22; Num. 31:50.