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Texts -- 1 Chronicles 4:1 (NET)
Pericope
NET
- 1Ch 4:1-23 -- Judah's Descendants
Bible Dictionary
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Carmi
[ebd] vine-dresser. (1.) The last named of the four sons of Reuben (Gen. 46:9). (2.) A descendant of Judah (1 Chr. 4:1). He is elsewhere (2:18) called Caleb (q.v.). (3.) The son of Zimri, and the father of Achan (Josh. 7:1), "the ...
[isbe] CARMI - kar'-mi (karmi, "fruitful," "noble"): (1) A son of Reuben who came to Egypt with Jacob (Gen 46:9; Ex 6:14; 1 Ch 5:3). Also the name of a family of which Carmi was the head (Nu 26:6). (2) A Judahite (1 Ch 2:7), son of...
[smith] (vine dresser). The fourth son of Reuben, the progenitor of the family of the Carmites. (Genesis 46:9; Exodus 6:14; Numbers 26:6; 1Â Chronicles 5:3) A man of the tribe of Judah, father of Achan, the "troubler of Israel." (...
[nave] CARMI 1. Son of Reuben, Gen. 46:9; Ex. 6:14. 2. Son of Hezron, 1 Chr. 4:1. Called Chelubai, 1 Chr. 2:9, and Caleb, v. 18. 3. Father of Achan, Josh. 7:1, 18; 1 Chr. 2:7.
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Shobal
[ebd] pilgrim. (1.) The second son of Seir the Horite; one of the Horite "dukes" (Gen. 36:20). (2.) One of the sons of Caleb, and a descendant of Hur (1 Chr. 2:50, 52; 4:1, 2).
[isbe] SHOBAL - sho'-bal (shobhal, "overflowing"; Sobal, with variants): (1) An Edomite name mentioned in connection with Lotan, Zibeon and Anah, as that of a "son" of Seir (Gen 36:20), the father of a clan (Gen 36:23), and a Horit...
[smith] (flowing). Second son of Seir the Horite, (Genesis 36:20; 1Â Chronicles 1:38) and one of the "dukes" of the Horites (Genesis 36:29) Son of Caleb the son of Hur and founder or prince of Kirjath-jearim. (1Â Chronicles 2:50...
[nave] SHOBAL 1. Son of Seir, Gen. 36:20, 23, 29; 1 Chr. 1:38, 40. 2. Son of Caleb, 1 Chr. 2:50, 52. 3. Son of Judah, 1 Chr. 4:1, 2.
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Hur
[ebd] a hole, as of a viper, etc. (1.) A son of Caleb (1 Chr. 2:19, 50; 4:1, 4; comp. 2 Chr. 1:5). (2.) The husband of Miriam, Moses' sister (Ex. 17:10-12). He was associated with Aaron in charge of the people when Moses was absen...
[nave] HUR 1. An Israelite who assisted in supporting Moses's hands during battle, Ex. 17:10, 12; 24:14. 2. A son of Caleb, Ex. 31:2; 35:30; 38:22; 1 Chr. 2:19, 20; 2 Chr. 1:5. 3. A king of Midian, Num. 31:8; Josh. 13:21. 4. Cal...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Hezron
[nave] HEZRON 1. Son of Pharez, Gen. 46:12. Ancestor of the Hezronites, Num. 26:6, 21; 1 Chr. 2:5, 9, 18, 21, 24. 2. A son of Reuben, Gen. 46:9; Ex. 6:14; 1 Chr. 4:1; 5:3. Descendants of, called Hezronites, Num. 26:6.
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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PEREZ; PHAREZ
[isbe] PEREZ; PHAREZ - pe'-rez, fa'-rez (perets, "breach"): One of the twins born to Judah by Tamar, Zerah's brother (Gen 38:29,30). In the King James Version Mt 1:3 and Lk 3:33, he is called "Phares," the name in 1 Esdras 5:5. He ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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HEZRON (1)
[isbe] HEZRON (1) - hez'-ron (chetsron, and chetsron; Septuagint Asron): (1) A son of Reuben (Gen 46:9; Ex 6:14), and head of the family of the Hezronites (Nu 26:6). (2) A son of Perez, and grandson of Judah (Gen 46:12; Nu 26:21; 1...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
