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Texts -- 1 Chronicles 7:24 (NET)
Pericope
NET
- 1Ch 7:20-29 -- Ephraim's Descendants
Bible Dictionary
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Beth-horon
[ebd] house of the hollow, or of the cavern, the name of two towns or villages (2 Chr. 8:5; 1 Chr. 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon "the upper" and Beth-ho...
[isbe] BETH-HORON - beth-ho'-ron (beth-choron (other Hebrew forms occur); Bethoron, probably the "place of the hollow"; compare Hauran, "the hollow"): 1. The Ancient Towns: The name of two towns, Beth-horon the Upper (Josh 16:5) an...
[nave] BETH-HORON Two ancient cities of Canaan, near which Joshua defeated the Amorites, Josh. 10:10, 11; 16:3, 5; 18:13; 1 Sam. 13:18; 1 Chr. 7:24. Solomon builds, 1 Kin. 9:17; 2 Chr. 8:5. Taken from Judah by the ten tribes, 2 C...
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Sherah
[smith] (kinswoman), daughter of Ephraim, (1Â Chronicles 7:24) and foundress of the Beth-horons and of a town called after her Uzzen-sherah, (B.C. about 1445.)
[nave] SHERAH, daughter of Ephraim, 1 Chr. 7:24.
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Uzzen-Sherah
[ebd] a town probably near Beth-horon. It derived its name from the daughter of Ephraim (1 Chr. 7:24).
[nave] UZZEN-SHERAH, a city of unknown location, 1 Chr. 7:24.
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Ephraim
[nave] EPHRAIM 1. Second son of Joseph, Gen. 41:52. Adopted by Jacob, Gen. 48:5. Blessed before Manasseh; prophecies concerning, Gen. 48:14-20. Descendants of, Num. 26:35-37; 1 Chr. 7:20-27. Mourns for his sons, 1 Chr. 7:21, 22...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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UZZENSHERAH
[smith] (ear (or point) of Sherah) a town founded or rebuilt by Sherah, an Ephraimite woman the daughter either of Ephraim himself or of Beriah. It is named only in (1Â Chronicles 7:24) in connection with the two Beth-horons.
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SHUTHELAH
[smith] (noise of breaking), head of an Ephraimite family, called after him Shuthalhites, (Numbers 26:35) and lineal ancestor of Joshua the son of Numb (1Â Chronicles 7:20-27)
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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SHEERAH
[isbe] SHEERAH - she'-e-ra (she'erah; Codex Alexandrinus Saara, Codex Vaticanus omits): A daughter of Ephraim, who, according to the Massoretic Text of 1 Ch 7:24 (the King James Version "Sherah"), built the two Beth-horons and Uzze...
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UZZEN-SHEERAH
[isbe] UZZEN-SHEERAH - uz'-en-she'-e-ra ('uzzen she'erah; Septuagint, instead of a place-name, reads kai huioi Ozan, Seera, "and the sons of Ozan, Sheera"; the King James Version Uzzen-sherah, uzzen-she'ra): As it stands in Massore...
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BETHHORON
[smith] (house of caverns), the name of two towns or villages, an "upper" and a "nether," (Joshua 16:3,5; 1Â Chronicles 7:24) on the road from Gibeon to Azekah, (Joshua 10:10,11) and the Philistine plain. 1 Macc. 3:24. Beth-horon l...
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AMRAM
[isbe] AMRAM - am'-ram (`amram, "people exalted"): (1) Father of Aaron, Moses and Miriam (Ex 6:20; Nu 26:59; 1 Ch 6:3; 23:13); and a son of Kohath, the son of Levi (Ex 6:18; Nu 3:19, etc.). It is not certain that he was literally t...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Hosea was Israel's last king. He reigned in Samaria for 9 years (732-722 B.C.). He was a bad king, but he was not as bad as his predecessors.108Shalmaneser V (727-722 B.C.) had succeeded his father Tiglath-Pileser III on Assy...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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David also organized his army (vv. 1-15), Israel's tribal leaders (vv. 16-24), his administrators (vv. 25-31), and his counselors and advisers (vv. 32-34). He did all this to insure future stability so what God had promised c...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
