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Texts -- 1 Chronicles 7:34 (NET)
Pericope
NET
- 1Ch 7:30-40 -- Asher's Descendants
Bible Dictionary
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Ahi
[isbe] AHI - a'-hi ('achi, "my brother," or perhaps a contraction from AHIJAH, which see): (1) A member of the tribe of Gad (1 Ch 5:15). (2) A member of the tribe of Asher (1 Ch 7:34).
[smith] (a brother). A Gadite, chief of a family who lived in Gilead in Bashan, (1Â Chronicles 5:15) in the days of Jotham and of Judah. (B.C. 758.) A descendant of Shamer, of the tribe of Asher. (1Â Chronicles 7:34)
[nave] AHI 1. Son of Shamer, 1 Chr. 7:34. 2. Son of Abdiel, 1 Chr. 5:15.
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Jehubbah
[isbe] JEHUBBAH - je-hub'-a (yechubbah, meaning unknown): A descendant of Asher, mentioned in 1 Ch 7:34, where Qere is wechubbah, "and Hubbah," but Kethibh is yachbah; the Septuagint's Codex Vaticanus follows the Qere.
[smith] (protected), a man of Asher, son of Shamer or Shomer, of the house of Beriah. (1Â Chronicles 7:34) (B.C. perhaps about 1450.)
[nave] JEHUBBAH, an Asherite, 1 Chr. 7:34.
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Rohgah
[isbe] ROHGAH - ro'-ga (Kethibh rohaghah, Qere rohgah): A name in the genealogy of Asher (1 Ch 7:34).
[smith] (clamor), an Asherite, of the sons of Shamer. (1Â Chronicles 7:34) (B.C. about 1490.)
[nave] ROHGAH, son of Shamer, 1 Chr. 7:34.
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Aram
[isbe] ARAM - a'-ram ('aram): (1) A son of Shem (Gen 10:22; 1 Ch 1:17). See ARAMEANS; SYRIA. (2) A grandson of Nahor (Gen 22:21). (3) A descendant of Asher (1 Ch 7:34). (4) Aram, King James Version: Greek form of Ram (thus the Revi...
[smith] (high). The name by which the Hebrews designated, generally, the country lying to the northeast of Palestine; the great mass of that high tableland which, rising with sudden abruptness from the Jordan and the very margin of ...
[nave] ARAM, the name of various regions, and of several men. The word signifies highlands, and is applied in its compounds to various highland districts of Syria. 1. The region where Balaam came from at Balak's command, Num. 23:7. ...
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Shamer
[smith] (keeper). Merarite Levite. (1Â Chronicles 6:46) Shomer, an Asherite. (1Â Chronicles 7:34)
[nave] SHAMER 1. A Levite, father of Bani, 1 Chr. 6:46. 2. An Asherite, son of Heber, 1 Chr. 7:34. Called Shomer, 1 Chr. 7:32.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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ITHRAN
[smith] (excellence). A son of Dishon, a Horite, (Genesis 36:26; 1Â Chronicles 1:41) and probably a phylarch of a tribe of the Horim. (Genesis 36:30) (B.C. about 1800.) A descendant of Asher. (1Â Chronicles 7:30-40)
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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SHEMER
[isbe] SHEMER - she'-mer (shemer; Semer, Lucian, Semmer): (1) The owner of the hill which Omri bought and which became the site of Samaria (1 Ki 16:24, shomeron). Shemer may be an ancient clan name. The fact, however, that the moun...
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SHOMER
[smith] (keeper). An Asherite, (1Â Chronicles 7:32) also called Shamer. ver. (1Â Chronicles 7:34) The father (mother ?) of Jehozabad who slew King Joash. (2Â Kings 12:21) In the parallel passage in (2Â Chronicles 24:26) the ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Hosea was Israel's last king. He reigned in Samaria for 9 years (732-722 B.C.). He was a bad king, but he was not as bad as his predecessors.108Shalmaneser V (727-722 B.C.) had succeeded his father Tiglath-Pileser III on Assy...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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David also organized his army (vv. 1-15), Israel's tribal leaders (vv. 16-24), his administrators (vv. 25-31), and his counselors and advisers (vv. 32-34). He did all this to insure future stability so what God had promised c...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...