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Texts -- 1 Chronicles 7:37 (NET)
Pericope
NET
- 1Ch 7:30-40 -- Asher's Descendants
Bible Dictionary
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Shilshah
[isbe] SHILSHAH - shil'-sha shilshah; Codex Vaticanus and Codex Alexandrinus Saleisa; Lucian, Selemsan): An Asherite (1 Ch 7:37).
[smith] (strong), son of Zophah of the tribe of Asher. (1Â Chronicles 7:37) (B.C. before 1015.)
[nave] SHILSHAH, son of Zophah, 1 Chr. 7:37.
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Shamma
[isbe] SHAMMA - sham'-a (shamma'; Codex Vaticanus Sema; Codex Alexandrinus Samma): An Asherite (1 Ch 7:37).
[smith] (astonishment), one of the sons of Zophar, an Asherite. (1Â Chronicles 7:37)
[nave] SHAMMA, son of Zophah, an Asherite, 1 Chr. 7:37.
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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JETHER
[isbe] JETHER - je'-ther (yether, "abundance"): (1) Ex 4:18 the Revised Version margin, King James Version, margin. See JETHRO. (2) Gideon's eldest son (Jdg 8:20), who was called upon by his father to slay Zebah and Zalmunnah, but ...
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Ithran
[isbe] ITHRAN - ith'-ran (yithran, "excellent"): (1) A descendant of Seir the Horite, son of Dishon (Gen 36:26; 1 Ch 1:41). (2) One of the sons of Zophah of the tribe of Asher (1 Ch 7:37).
[smith] (excellence). A son of Dishon, a Horite, (Genesis 36:26; 1Â Chronicles 1:41) and probably a phylarch of a tribe of the Horim. (Genesis 36:30) (B.C. about 1800.) A descendant of Asher. (1Â Chronicles 7:30-40)
[nave] ITHRAN 1. Son of Dishon, Gen. 36:26; 1 Chr. 1:41. 2. Son of Zophah, 1 Chr. 7:37.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Hod
[isbe] HOD - hod (hodh, "majesty," "splendor"; the Septuagint's Codex Alexadrinus, Hod; Codex Vaticanus, Oa): One of the sons of Zophah, a descendant of Asher (1 Ch 7:37).
[smith] (splendor), one of the sons of Zophah, among the descendants of Asher. (1Â Chronicles 7:37)
[nave] HOD, a son of Zophah, 1 Chr. 7:37.
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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Bezer
[ebd] ore of gold or silver. (1.) A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Josh. 20:8). It has been identified with the modern ruined village of Burazin, some 12 miles north o...
[isbe] BEZER - be'-zer (betser; Bosor, "strong"): (1) A city of refuge, set apart by Moses for the Reubenites and located in the "plain country" (or table-land, Mishor) East of the Jordan, later assigned to this tribe by Joshua (Dt...
[smith] (gold ore), son of Zophah, one of the heads of the houses of Asher. (1Â Chronicles 7:37)
[nave] BEZER 1. A city of refuge, E. of the Jordan, Deut. 4:43; Josh. 20:8; 21:36; 1 Chr. 6:78. 2. Son of Zophah, 1 Chr. 7:37.
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Beera
[isbe] BEERA - be-e'-ra, be'-er-a (be'era', "expounder"): A descendant of Asher (1 Ch 7:37).
[smith] (a well), son of Zophah, of the tribe of Asher. (1Â Chronicles 7:37) (B.C. after 1450.)
[nave] BEERA, son of Zophah, 1 Chr. 7:37.
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Hosea was Israel's last king. He reigned in Samaria for 9 years (732-722 B.C.). He was a bad king, but he was not as bad as his predecessors.108Shalmaneser V (727-722 B.C.) had succeeded his father Tiglath-Pileser III on Assy...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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David also organized his army (vv. 1-15), Israel's tribal leaders (vv. 16-24), his administrators (vv. 25-31), and his counselors and advisers (vv. 32-34). He did all this to insure future stability so what God had promised c...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
