Advanced Commentary
Texts -- 1 Corinthians 11:31 (NET)
Pericope
NET
- 1Co 11:17-34 -- The Lord's Supper
Bible Dictionary
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Eucharist
[nave] EUCHARIST. Matt. 26:17-30 Mark 14:22-24; Luke 22:19, 20; John 13:1-4. Luke 13:26; Acts 2:42, 46, 47; Acts 20:7; 1 Cor. 10:16, 17, 21, 22; 1 Cor. 11:20-34
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Self-examination
[nave] SELF-EXAMINATION. Job 13:23; Psa. 4:4; Psa. 19:12; Psa. 26:2; Psa. 77:6; Psa. 119:59; Psa. 139:23, 24; Jer. 17:9; Lam. 3:40; Hag. 1:7; Matt. 26:22 Mark 14:19. 1 Cor. 11:27, 28, 31; 2 Cor. 13:5; Gal. 6:3-5 See: Meditation; R...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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JUDGING JUDGMENT
[isbe] JUDGING JUDGMENT - juj'-ing, juj'-ment: Often in the Old Testament for "to act as a magistrate" (Ex 18:13; Dt 1:16; 16:18, etc.), justice being administered generally by "elders" (Ex 18:13-27), or "kings" (1 Sam 8:20) or "pr...
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PAUL, THE APOSTLE, 6
[isbe] PAUL, THE APOSTLE, 6 - VI. Gospel. I had purposed to save adequate space for the discussion of Paul's theology, but that is not now possible. A bare sketch must suffice. Something was said (see above on his epistles and equi...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
Questions
- I suppose that in a very technical sense, both of these terms 'vision' and 'mission' are more contemporary than they are biblical. That is, neither of these terms is used biblically in the same sense it is used today in Chr...
- The literary context and argument must be kept in view when looking at this or any other passage. Paul has clearly affirmed his confidence of their salvation along with their calling to live as set apart believers. They had r...
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- I take it that the perseverance of the saints relates first and foremost to continual faith in the Lord. Second, it relates to growth in grace. Now, that growth can have ups and downs, just like the stock market. And there ...
- My suggestion is that women ought to wear a dressat least in certain contexts. My convictions are that the actual symbol is culturally conditioned, while what it represents is of more universal value. Paul seems to go to grea...
- To argue that the head covering is the proper means to show humility is to argue from a selective hermeneutic when it comes to certain passages. For example, the same apostle who commanded that women (when praying or prophesy...
- If I were looking for the primary biblical texts, I think I would be looking at Proverbs 31, Titus 2:5, and Ephesians 5:22-33. Let's start with the toughest one - Titus 2:5. NIV Titus 2:5 to be self-controlled and pure, to...
- If you have not read Dan Wallace's outstanding article, What is the Head Covering in 1 Corinthians 11 and Does It Apply to Us Today? I would encourage you to do so. You'll find it in the "Prof's Soapbox" section on our web si...
- Although some scholars would say that this is the case, 1 Corinthians 11 addresses the issue of head covering only explicitly in relation to praying or prophesying. Thus, it seems that Paul meant for the head covering to be u...
- Many Christians believe that 1 Corinthians 11 and 1 Timothy 2 are speaking about essentially the same thing. They argue that since 1 Corinthians 11 only regulates women teaching men, it is a faulty interpretation to say that ...
- "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor reviler...
Sermon Illustrations
1 Corinthians 11:17-34;
James 5:13-15;
John 15:1-18;
Judgments in Scripture;
A Repentant Heart;
From the Lord
Resources/Books
Expository Notes on the Bible (Constable)
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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Gaza lay on the sunny Mediterranean coast in the heart of Philistine territory. It was probably a popular vacation site for compromising Israelites as well as the Philistines. Perhaps Samson went there to enjoy the amusements...
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Again God raised up a prophet to announce what He would do. Evidently Ahab's apostasy had been going on for 14 years before God raised up His prophetic challenge.173Normally God gives sinners an opportunity to judge themselve...
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7:10-11 David counted on God to defend him as a shield since God saves the upright in heart, and David was upright. His confidence lay also in God's righteous character. God would judge justly, and injustice touches His heart...
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The story that Nahum told is a story of the utter and irrevocable destruction of a great city and a great people. Nahum told the story as prophecy, but what he predicted is now history. Nahum lived when Assyria was threatenin...
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Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
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Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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This section and the next (11:17-34) deal with subjects different from meat offered to idols, but Paul did not introduce them with the phrase "now concerning."These were additional subjects about which he wanted to give the C...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
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The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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Paul proceeded to elaborate his analogy.12:15-16 Perhaps Paul chose the feet, hands, ears, and eyes as examples because of their prominence in the body. Even though they are prominent and important they cannot stand alone. Th...
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Paul turned from Christ's career to the Christian's experience to argue ad hominemfor the resurrection.377The Corinthians' actions, and his, bordered on absurdity if the dead will not rise. This paragraph is something of a di...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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A. Woman has personal equality with man as an image-bearer of God (Gen. 1:27-28; 5:1).Allowing for biological distinctives a woman has the same human nature, qualities and abilities as a man. Maleness and femaleness, though d...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
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If the erring believers would not judge themselves and repent they could anticipate God's judgment (cf. 1 Cor. 11:31)."Unwillingness to repent shows that a person is not a faithful believer."118They would die by the sword pro...