Advanced Commentary
Texts -- 1 Corinthians 5:10 (NET)
Pericope
NET
- 1Co 5:1-13 -- Church Discipline
Bible Dictionary
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Extortion
[isbe] EXTORTION - eks-tor'-shun: This particular word occurs twice in King James Version: Ezek 22:12 (`osheq), and Mt 23:25 (harpage), and indicates that one who is an extortioner is guilty of snatching away from another by strife...
[nave] EXTORTION. Psa. 109:11; Isa. 16:4; Ezek. 22:12; Mic. 3:2, 3; Matt. 23:25; Luke 18:11; 1 Cor. 5:10, 11; 1 Cor. 6:10 See: Usury. Instances of Jacob in demanding Esau's birthright for some stew, Gen. 25:31. Pharaoh in exact...
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Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Rapacity
[nave] RAPACITY Matt. 23:25; Mark 4:19; 7:22; Luke 11:39; 12:15; Rom. 1:29; 7:8; 1 Cor. 5:10, 11; 6:10; Eph. 5:3, 5; Col. 3:5; 1 Tim. 3:3; Jas. 4:2; 2 Pet. 2:3, 14
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Associations
[nave] ASSOCIATIONS, Evil Gen. 19:15; Gen. 49:6; Ex. 23:2, 32, 33 Ex. 34:12-15; Deut. 7:2-4; Josh. 23:6-13. Lev. 18:3 Lev. 20:23. Num. 16:26 vs. 21-26.; Num. 33:55 Judg. 2:1-3. Deut. 12:30; 2 Sam. 23:6, 7; 2 Chr. 19:2; Ezra 9:14;...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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ESSENES
[isbe] ESSENES - es-senz', (Essenoi, Essaioi): I. THE NAME Forms It Assumes--Etymology, Origin II. AUTHORITIES FOR THE TENETS OF THE ESSENES 1. Philo (1) Description from Quod Omnis Probus Liber (2) Description from Quotation in Eu...
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EXCOMMUNICATION
[isbe] EXCOMMUNICATION - eks-ko-mu-ni-ka'-shun: Exclusion from church fellowship as a means of personal discipline, or church purification, or both. Its germs have been found in (1) the Mosaic "ban" or "curse" (cherem, "devoted"), ...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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ALTOGETHER
[isbe] ALTOGETHER - ol-too-geth'-er: Representing five Hebrew and three Greek originals, which variously signify (1) "together"; i.e. all, e.g. `all men, high and low, weighed together in God's balance are lighter than vanity' (Ps ...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
Questions
- I think the answer to your question is to be found in 1 Corinthians chapter 5. First, let me give you the link to a sermon on that text, and then I'll make a few comments. The church at Corinth had a serious problem. One of ...
- I would certainly agree with you that the Bible clearly teaches that a Christian should marry only a Christian (1 Corinthians 7:39; 2 Corinthians 6:14-18 though the 2 Corinthians text is not specifically speaking about marri...
- I don't seem them in conflict at all. The Old Testament texts make it clear that sorcery and witchcraft and occult practices are evil. The Israelites were to deal with this severely within the nation. They were also commanded...
- Church discipline is designed to promote godly change. As our heavenly parent, God is a perfect illustration of this as Hebrews 12:5f illustrates. Further, parents who follow God's Word do this with their children; they disci...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
Sermon Illustrations
1 Corinthians 13;
Separation from the Unclean Thing;
Agape Love;
Why Evangelize?;
Definition of a Local Church;
True or False Quiz
Resources/Books
Expository Notes on the Bible (Constable)
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To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
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First, the church had manifested a very permissive attitude toward a man in the congregation who was committing incest. Paul explained his own reaction to this situation and demanded that his readers take a different view of ...
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Paul proceeded to deal with the larger issue of the believer's relationship to fornicators inside and outside the church. He did this so his readers would understand their responsibility in this area of their lives in their i...
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The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...