Advanced Commentary
Texts -- 1 Kings 18:28 (NET)
Pericope
NET
- 1Ki 18:16-46 -- Elijah Confronts Baal's Prophets
Bible Dictionary
-
Carmel
[ebd] a park; generally with the article, "the park." (1.) A prominent headland of Central Palestine, consisting of several connected hills extending from the plain of Esdraelon to the sea, a distance of some 12 miles or more. At ...
[isbe] CARMEL - kar'-mel (karmel, or, with article, ha-karmel, "fruit garden"; Josephus, ho Karmelos, Karmelion oros): (1) A beautifully wooded mountain range running for about 13 miles in a south-easterly direction from the promon...
[smith] (fruitful place or park). A mountain which forms one of the most striking and characteristic features of the country of Palestine. It is a noble ridge, the only headland of lower and central Palestine, and forms its southern...
[nave] CARMEL 1. A fertile and picturesque mountain in Palestine, Song 7:5; Isa. 33:9; 35:2; Jer. 46:18; 50:19; Amos 1:2. Forests of, 2 Kin. 19:23. Caves of, Amos 9:3; Mic. 7:14. An idolatrous high place upon; Elijah builds an a...
-
Knife
[isbe] KNIFE - nif: (1) ma'akheleth, literally, an instrument for eating; but used of large knives for slaying animals, cutting up a carcass or a sacrificial victim (Gen 22:6,10; Jdg 19:29; Prov 30:14). (2) cherebh, rendered genera...
[smith] The knives of the Egyptians, and of other nations in early times, were probably only of hard stone, and the use of the flint or stone knife was sometimes retained for sacred purposes after the introduction of iron and steel....
[nave] KNIFE An edged tool used by Abraham in offering Isaac, Gen. 22:6. Of the temple, returned from Babylon, Ezra 1:9. Used for sharpening pens, Jer. 36:23. Cutting themselves with, in idolatrous worship, 1 Kin. 18:28. See: D...
-
Ahab
[ebd] father's brother. (1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1 Kings 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worshi...
[nave] AHAB 1. King of Israel, 1 Kin. 16:29. Marries Jezebel, 1 Kin. 16:31. Idolatry of, 1 Kin. 16:30-33; 18:18, 19; 21:25, 26; other wickedness of, 2 Kin. 3:2; 2 Chr. 21:6; 22:3, 4; Mic. 6:16. Reproved by Elijah; assembles the ...
-
Idolatry
[isbe] IDOLATRY - i-dol'-a-tri (teraphim, "household idols," "idolatry"; eidololatreia): There is ever in the human mind a craving for visible forms to express religious conceptions, and this tendency does not disappear with the ac...
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
-
Elijah
[isbe] ELIJAH - e-li'-ja ('eliyahu or (4 times) 'eliyah, "Yah is God"; Septuagint Eleiou, New Testament Eleias or Elias, the King James Version of New Testament Elias): I. THE WORKS OF ELIJAH 1. The Judgment of Drought 2. The Ordea...
[nave] ELIJAH 1. The Tishbite, a Gileadite and prophet, called Elias in the authorized version of the N.T. Persecuted by Ahab, 1 Kin. 17:2-7; 18:7-10. Escapes to the wilderness, where he is miraculously fed by ravens, 1 Kin. 17:1-...
-
BAAL
[ebd] lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer....
[smith] the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashto...
-
CUTTINGS [IN THE FLESH]
[smith] Cuttings in the flesh, or the laceration of one?s body for the "propitiation of their gods," (1Â Kings 18:28) constituted a prominent feature of idolatrous worship, especially among the Syrians. The Israelites were prohibit...
-
LANCET
[smith] This word is found in (1Â Kings 18:28) only. The Hebrew term is romach , which is elsewhere rendered, and appears to mean a javelin or light spear. In the original edition of the Authorized Version (1611) the word is "lance...
-
Drought
[nave] DROUGHT. Gen. 31:40; 1 Kin. 17; 18; Jer. 14:1-6. Sent by God as a judgment, Deut. 28:23, 24; 1 Kin. 8:35; 2 Chr. 6:26; 7:13; Hos. 13:15. See: Famine; Meteorology; Rain. Figurative Psa. 32:4; Isa. 44:3.
-
Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
-
Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
-
Idol
[nave] IDOL Manufacture of, Ex. 20:4; 32:4, 20; Deut. 4:23; Isa. 40:19, 20; 44:9-12, 17; Hab. 2:18; Acts 19:24, 25. Manufacture of, forbidden, Ex. 20:4; 34:17. Made of gold, Ex. 32:3, 4; Psa. 115:4-7; 135:15-17; Isa. 2:20; 30:22;...
-
PROPHECY; PROPHETS, 2
[isbe] PROPHECY; PROPHETS, 2 - II. Historical Development of the Prophetic Office. 1. Abraham: It is a characteristic peculiarity of the religion of the Old Testament that its very elementary beginnings are of a prophetical nature....
-
JOASH (1)
[isbe] JOASH (1) - jo'-ash (yo'ash, "Yahweh is strong" or "Yahweh has bestowed"; Ioas): (1) Father of Gideon, of the clan of Abiezer and the tribe Manasseh (Jdg 6:11,29,30,31; 7:14; 8:13,19,32). Gideon declares (Jdg 6:15) that the ...
-
BAAL (1)
[isbe] BAAL (1) - ba'-al: (ba`al; or Baal): The Babylonian Belu or Bel, "Lord," was the title of the supreme god among the Canaanites. I. NAME AND CHARACTER OF BAAL II. ATTRIBUTES OF BAAL III. BAAL-WORSHIP IV. TEMPLES, ETC. V. USE ...
-
Cutting
[ebd] the flesh in various ways was an idolatrous practice, a part of idol-worship (Deut. 14:1; 1 Kings 18:28). The Israelites were commanded not to imitate this practice (Lev. 19:28; 21:5; Deut. 14:1). The tearing of the flesh fr...
-
CUT; CUTTING
[isbe] CUT; CUTTING - (karath, gadha`, kachadh, nathach; apokopto, ekkopto): Many Hebrew words are translated "cut." Of these karath, "to cut down, out, off," is the most frequent. As "cut off" it is used in the sense of laying or ...
-
CUTTINGS IN THE FLESH
[isbe] CUTTINGS IN THE FLESH - (sereT, sareTeth): For relatives or friends to cut or beat themselves even to free blood-flowing, especially in the violence of grief in mourning for their dead (see BURIAL; MOURNING), was a widely pr...
-
LANCE; LANCER; LANCET
[isbe] LANCE; LANCER; LANCET - lans, lan'-ser, lan'-set. See ARMOR, III, 4, (3); 1 Ki 18:28 the Revised Version (British and American) "lances."
-
ISRAEL, RELIGION OF, 2
[isbe] ISRAEL, RELIGION OF, 2 - 3. The Religion of Israel before the 8th Century BC: (1) Decay of Religion in Canaan. Upon the intense religious feeling produced by the exodus from Egypt and the events at Mt. Sinai, there followed ...
Arts
Questions
- In general, the Old Testament prohibitions against cutting or piercing the body as in Lev. 19:26-31 were prohibitions that related to pagan religious customs which were to be avoided, including pagan mourning rites (vv. 27-28...
Resources/Books
Expository Notes on the Bible (Constable)
-
"The list has a brief introduction (v. 1) and ends with the introduction to the next list (v. 16). There are fourteen (7 x 2) laws in the list."24421:1-6 The priest was not to defile himself ceremonially by touching a corpse ...
-
The fact that this book opens and closes with death should be a clue as to its message.It opens with David's death, and it closes with Ahab's death. The intervening period of about a century and a half is a story of national ...
-
I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
-
Again God raised up a prophet to announce what He would do. Evidently Ahab's apostasy had been going on for 14 years before God raised up His prophetic challenge.173Normally God gives sinners an opportunity to judge themselve...
-
God had a very unusual ministry for Elijah to perform in which he would stand alone against hundreds of opponents (18:16-40). This section reveals how the Lord prepared him for it.The site of Zarephath was between Tyre and Si...
-
Ahab had a problem of perception similar to Obadiah's (v. 17; cf. v. 7). The real source of Israel's troubles was Ahab and Omri's disregard of the Mosaic Covenant and their preference for idolatry (Deut. 6:5)."This was a crim...
-
Evidently thunder accompanied the falling of the fire (lightning?) from heaven (v. 41).201Elijah told Ahab, who had personally witnessed the contest, that he could celebrate by eating (v. 41). Perhaps he had been fasting to e...
-
Elijah's zeal for God's covenant, altars, and prophets was admirable, but he became too discouraged because he underestimated the extent of commitment to Yahweh that existed in Israel.208He was not alone in his stand for Yahw...
-
Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
-
Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C.; -1 Kings 16:29-2 Kings 9:29). This period in turn fits within the larger context of the divided kingdo...
-
Jehoram reigned 12 years in Israel (852-841 B.C.). His reign overlapped with Jehoshaphat and Jehoshaphat's son Jehoram's coregency (853-848 B.C.) as well as Jehoram of Judah's sole reign (848-841 B.C.). During these 12 years ...
-
Had Elijah still been alive on the earth Elisha could not have exercised authority as his successor. In this chapter note the parallels between the succession of the prophets and the succession of the kings that the writer re...
-
This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
-
This pericope condemns Israel's foreign policy.7:8 Ephraim had mixed itself with the pagan nations, like unleavened dough mixed with leaven. She had done this by making alliances with neighbor nations as well as by importing ...
-
Jonah is the fifth of the Minor Prophets (the Book of the Twelve) in our English Bibles. It is unique among the Latter Prophets (Isaiah through Malachi) in that it is almost completely narrative similar to the histories of El...
-
6:13 Because of these sins the Lord promised to make His people sick, downtrodden, and desolate.6:14 They would continue to eat, but their food would not bring them satisfaction (cf. Lev. 26:26). Their excessive accumulation ...
-
"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
-
1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
-
2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
-
13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
-
The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...