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Texts -- 1 Chronicles 2:1-16 (NET)

Context
Israel’s Descendants
2:1 These were the sons of Israel : Reuben , Simeon , Levi , and Judah ; Issachar and Zebulun ; 2:2 Dan , Joseph , and Benjamin ; Naphtali , Gad , and Asher .
Judah’s Descendants
2:3 The sons of Judah : Er , Onan , and Shelah . These three were born to him by Bathshua , a Canaanite woman . Er , Judah’s firstborn , displeased the Lord , so the Lord killed him. 2:4 Tamar , Judah’s daughter-in-law , bore to him Perez and Zerah . Judah had five sons in all . 2:5 The sons of Perez : Hezron and Hamul . 2:6 The sons of Zerah : Zimri , Ethan , Heman , Kalkol , Dara – five in all . 2:7 The son of Carmi : Achan , who brought the disaster on Israel when he stole what was devoted to God. 2:8 The son of Ethan : Azariah . 2:9 The sons born to Hezron : Jerahmeel , Ram , and Caleb .
Ram’s Descendants
2:10 Ram was the father of Amminadab , and Amminadab was the father of Nahshon , the tribal chief of Judah . 2:11 Nahshon was the father of Salma , and Salma was the father of Boaz . 2:12 Boaz was the father of Obed , and Obed was the father of Jesse . 2:13 Jesse was the father of Eliab , his firstborn ; Abinadab was born second , Shimea third , 2:14 Nethanel fourth , Raddai fifth , 2:15 Ozem sixth , David seventh . 2:16 Their sisters were Zeruiah and Abigail . Zeruiah’s three sons were Abshai , Joab , and Asahel .

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Expository Notes on the Bible (Constable)

  • The writer said that the era in which the events recorded took place was during the period when the judges governed Israel (1:1). Many students of the book have concluded that the genealogy in 4:18-22 helps to identify when d...
  • Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
  • Ahimelech the Hittite may have been a foreign mercenary (cf. Uriah the Hittite, 2 Sam. 11:3). The writer may have mentioned him to show the extent of David's appeal. Abishai was David's nephew, one of the sons of his sister Z...
  • Delegation of authority is a mark of wisdom. Azariah (v. 2) was apparently Zadok's grandson (1 Chron. 6:8-9). "The priest"is a common designation for the high priest. Secretaries (v. 3) prepared official documents and records...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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