Advanced Commentary
Texts -- 1 Chronicles 2:2 (NET)
Pericope
NET
- 1Ch 2:1-2 -- Israel's Descendants
Bible Dictionary
-
Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
-
Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
-
Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
-
Asher
[nave] ASHER 1. Son of Jacob, by Zilpah, Gen. 30:13; 35:26; 49:20; Ex. 1:4; 1 Chr. 2:2. Descendants of, Gen. 46:17; Num. 26:44-47. 2. Tribe of: Census of, by families, Num. 1:40, 41; 26:44-47; 1 Chr. 7:40; 12:36. Station of, in ...
-
PALESTINE EXPLORATION, 2B
[isbe] PALESTINE EXPLORATION, 2B - 4. Central Palestine: (1) Jerusalem. See above, III, 1, (2). (2) Samaria. (Harvard Expedition).--Although the ancient capital of the Northern Kingdom, yet Samaria was Centrally located, being 20 m...
-
CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
-
GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
-
MAON; MAONITES
[isbe] MAON; MAONITES - ma'-on, ma'-on-its, ma-o'-nits (ma`on; Septuagint: Codex Vaticanus Maor, Maan; Codex Alexandrinus Maon): (1) A town in the mountain of Judah named along with Carmel and Ziph (Josh 15:55). It appears again as...
-
AARON
[isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
Delegation of authority is a mark of wisdom. Azariah (v. 2) was apparently Zadok's grandson (1 Chron. 6:8-9). "The priest"is a common designation for the high priest. Secretaries (v. 3) prepared official documents and records...
-
Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
-
The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
-
I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
-
"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
-
This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
-
This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
-
The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
