Advanced Commentary
Texts -- 1 Chronicles 2:44 (NET)
Pericope
NET
- 1Ch 2:42-55 -- More of Caleb's Descendants
Bible Dictionary
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Raham
[ebd] merciful, one of the descendants of Caleb, the son of Hezron (1 Chr. 2:44).
[isbe] RAHAM - ra'-ham (racham, "pity," "love"): Son of Shema, and father of Jorkeam (1 Ch 2:44).
[smith] (belly). In the genealogy of the descendants of Caleb the son of Hezron, (1Â Chronicles 2:44) Raham is described as the son of Shema and father of Jorkoam.
[nave] RAHAM, son of Shema, 1 Chr. 2:44.
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Shammai
[isbe] SHAMMAI - sham'a-i, sham'-i (shammay): (1) A Jerahmeelite (1 Ch 2:28,32). (2) The son of Rekem and father of Maon (1 Ch 2:44 ff). (3) A Judahite (1 Ch 4:17).
[smith] (desolate). The son of Onam. (1Â Chronicles 2:28,32) Son of Rekem. (1Â Chronicles 2:44,45) One of the descendants of Judah. (1Â Chronicles 4:17)
[nave] SHAMMAI 1. Son of Onam, 1 Chr. 2:28, 32. 2. Father of Maon, 1 Chr. 2:44, 45. 3. Son of Ezra, 1 Chr. 4:17.
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Rekem
[ebd] embroidered; variegated. (1.) One of the five Midianite kings whom the Israelites destroyed (Num. 31:8). (2.) One of the sons of Hebron (1 Chr. 2:43, 44). (3.) A town of Benjamin (Josh. 18:27).
[smith] (variegation). One of the five kings or chieftains of Midian slain by the Israelites. (Numbers 31:8; Joshua 13:21) One of the four sons of Hebron, and father of Shammai. (1Â Chronicles 2:43,44)
[nave] REKEM 1. A king of the Midianites, slain by the Israelites, Num. 31:8; Josh. 13:21. 2. A son of Hebron, 1 Chr. 2:43, 44. 3. A city in Benjamin, Josh. 18:27.
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Jorkoam
[smith] (paleness of the people), either a descendant of Caleb the son of Hezron, or the name of a place in the tribe of Judah. (1Â Chronicles 2:44)
[nave] JORKOAM, descendant of Caleb, 1 Chr. 2:44.
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Shema
[nave] SHEMA 1. A city of Judah, Josh. 15:26. 2. A son of Hebron, 1 Chr. 2:43, 44. 3. Son of Joel, 1 Chr. 5:8. Called Shemaiah, 1 Chr. 5:4. 4. A Benjamite, 1 Chr. 8:13. 5. A man who stood at the right hand of Ezra when he read...
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PALESTINE EXPLORATION, 2B
[isbe] PALESTINE EXPLORATION, 2B - 4. Central Palestine: (1) Jerusalem. See above, III, 1, (2). (2) Samaria. (Harvard Expedition).--Although the ancient capital of the Northern Kingdom, yet Samaria was Centrally located, being 20 m...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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JORKEAM
[isbe] JORKEAM - jor'-ke-am (yorqe`am; the King James Version Jorkoam): This is probably to be taken as the name of a town, the "father" or "founder" of which was Raham (1 Ch 2:44). It may be identical with "Jokdeam" of Josh 15:56....
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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AARON
[isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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Caleb
[ebd] a dog. (1.) One of the three sons of Hezron of the tribe of Judah. He is also called Chelubai (1 Chr. 2:9). His descendants are enumerated (18-20, 42-49). (2.) A "son of Hur, the firstborn of Ephratah" (1 Chr. 2:50). Some wo...
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MAON; MAONITES
[isbe] MAON; MAONITES - ma'-on, ma'-on-its, ma-o'-nits (ma`on; Septuagint: Codex Vaticanus Maor, Maan; Codex Alexandrinus Maon): (1) A town in the mountain of Judah named along with Carmel and Ziph (Josh 15:55). It appears again as...
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Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
