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Texts -- 1 Chronicles 2:51 (NET)
Pericope
NET
- 1Ch 2:42-55 -- More of Caleb's Descendants
Bible Dictionary
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Hareph
[isbe] HAREPH - ha'-ref (chareph, "scornful"): A chief of Judah, one of the sons of Caleb and father of Beth-gader (1 Ch 2:51). A quite similar name, Hariph, occurs in Neh 7:24; 10:19, but it is probably that of another individual....
[smith] (a plucking off), a name occurring in the genealogies of Judah as a son of Caleb and as "father of Bethgader." (1Â Chronicles 2:51) only.
[nave] HAREPH, son of Caleb, 1 Chr. 2:51.
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Beth-gader
[isbe] BETH-GADER - beth-ga'-der (bethgadher; Baithgedor, or (Codex Vaticanus) Baithgaidon): The name occurs between those of Bethlehem and Kiriath-jearim in 1 Ch 2:51. It is possibly identical with Geder of Josh 12:13.
[nave] BETH-GADER A place in Judah, 1 Chr. 2:51. Probably identical with Geder, Josh. 12:13; and with Gedor in Josh. 15:58.
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SALMA, OR SALMON
[smith] (garment), (Ruth 4:20,21; 1Â Chronicles 2:11,51,54; Matthew 1:4,5; Luke 3:32) son of Nahshon. the prince of the children of Judah, and father of Boat, the husband of Ruth. (B.C. 1296.) Bethlehem-ephratah, which was Salmon?s...
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BETHGADER
[smith] (house of the wall), doubtless a place, though it occurs in the genealogies of Judah as if a person. (1Â Chronicles 2:51)
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SALMON; SALMA
[isbe] SALMON; SALMA - sal'-mon, (salmon, "investiture" (Ruth 4:21), salmah, "clothing" (Ruth 4:20), salma' (1 Ch 2:11,51,54); Salmon): (1) The father of Boaz, the husband of Ruth, and thus the grandfather of Jesse, David's father ...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Salma
[nave] SALMA 1. Son of Caleb, 1 Chr. 2:51, 54. 2. Called also Salmon. Father of Boaz, Ruth 4:20, 21; 1 Chr. 2:11. In the lineage of Joseph, Matt. 1:4, 5; Luke 3:32.
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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PALESTINE EXPLORATION, 2B
[isbe] PALESTINE EXPLORATION, 2B - 4. Central Palestine: (1) Jerusalem. See above, III, 1, (2). (2) Samaria. (Harvard Expedition).--Although the ancient capital of the Northern Kingdom, yet Samaria was Centrally located, being 20 m...
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Salmon
[ebd] garment, the son of Nashon (Ruth 4:20; Matt. 1:4, 5), possibly the same as Salma in 1 Chr. 2:51.
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DAVID
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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BETHLEHEM
[isbe] BETHLEHEM - beth'-le-hem (bethlechem; Baithleem, or Bethleem, "house of David," or possibly "the house of Lakhmu," an Assyrian deity): I. Bethlehem Judah: Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm...
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GEDER
[isbe] GEDER - ge'-der (gedher): A royal city of the Canaanites taken by Joshua along with Lachish, Eglon, Gezer, Debir and Hormah (Josh 12:13 f). It may be the city called "Beth-gader" in 1 Ch 2:51, and the birthplace of Baal-hana...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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AARON
[isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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MAON; MAONITES
[isbe] MAON; MAONITES - ma'-on, ma'-on-its, ma-o'-nits (ma`on; Septuagint: Codex Vaticanus Maor, Maan; Codex Alexandrinus Maon): (1) A town in the mountain of Judah named along with Carmel and Ziph (Josh 15:55). It appears again as...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
