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Texts -- 1 Chronicles 3:1-16 (NET)

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David’s Descendants
3:1 These were the sons of David who were born to him in Hebron : The firstborn was Amnon , whose mother was Ahinoam from Jezreel ; the second was Daniel , whose mother was Abigail from Carmel ; 3:2 the third was Absalom whose mother was Maacah , daughter of King Talmai of Geshur ; the fourth was Adonijah , whose mother was Haggith ; 3:3 the fifth was Shephatiah , whose mother was Abital ; the sixth was Ithream , whose mother was Eglah . 3:4 These six were born to David in Hebron , where he ruled for seven years and six months . He ruled thirty-three years in Jerusalem . 3:5 These were the sons born to him in Jerusalem : Shimea , Shobab , Nathan , and Solomon – the mother of these four was Bathsheba the daughter of Ammiel . 3:6 The other nine were Ibhar , Elishua , Elpelet , 3:7 Nogah , Nepheg , Japhia , 3:8 Elishama , Eliada , and Eliphelet . 3:9 These were all the sons of David , not counting the sons of his concubines . Tamar was their sister .
Solomon’s Descendants
3:10 Solomon’s son was Rehoboam , followed by Abijah his son , Asa his son , Jehoshaphat his son , 3:11 Joram his son , Ahaziah his son , Joash his son , 3:12 Amaziah his son , Azariah his son , Jotham his son , 3:13 Ahaz his son , Hezekiah his son , Manasseh his son , 3:14 Amon his son , Josiah his son . 3:15 The sons of Josiah : Johanan was the firstborn ; Jehoiakim was born second ; Zedekiah third ; and Shallum fourth . 3:16 The sons of Jehoiakim : his son Jehoiachin and his son Zedekiah .

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Expository Notes on the Bible (Constable)

  • The story of David's kindness to Mephibosheth (ch. 9) helps to explain David's subsequent acceptance by the Benjamites. It also enables us to see that the writer returned here to events in David's early reign."It is, in my pe...
  • Maacah bore Absalom while David was reigning in Hebron (3:3). He was David's third-born. Amnon, his first-born, was also born in Hebron but by Ahinoam (3:2). Both sons may have been in their late teens or early twenties at th...
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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