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Texts -- 1 Chronicles 3:11-24 (NET)

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3:11 Joram his son , Ahaziah his son , Joash his son , 3:12 Amaziah his son , Azariah his son , Jotham his son , 3:13 Ahaz his son , Hezekiah his son , Manasseh his son , 3:14 Amon his son , Josiah his son . 3:15 The sons of Josiah : Johanan was the firstborn ; Jehoiakim was born second ; Zedekiah third ; and Shallum fourth . 3:16 The sons of Jehoiakim : his son Jehoiachin and his son Zedekiah . 3:17 The sons of Jehoiachin the exile : Shealtiel his son , 3:18 Malkiram , Pedaiah , Shenazzar , Jekamiah , Hoshama , and Nedabiah . 3:19 The sons of Pedaiah : Zerubbabel and Shimei . The sons of Zerubbabel : Meshullam and Hananiah . Shelomith was their sister . 3:20 The five others were Hashubah , Ohel , Berechiah , Hasadiah , and Jushab-Hesed . 3:21 The descendants of Hananiah : Pelatiah , Jeshaiah , the sons of Rephaiah , of Arnan , of Obadiah , and of Shecaniah . 3:22 The descendants of Shecaniah : Shemaiah and his sons : Hattush , Igal , Bariah , Neariah , and Shaphat – six in all. 3:23 The sons of Neariah : Elioenai , Hizkiah , and Azrikam – three in all. 3:24 The sons of Elioenai : Hodaviah , Eliashib , Pelaiah , Akkub , Johanan , Delaiah , and Anani – seven in all.

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Expository Notes on the Bible (Constable)

  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
  • The "province"referred to was probably Judah38rather than Babylonia39in view of the context. Zerubbabel was the grandson of King Jehoiachin and the nephew of Sheshbazzar, the leader of this return (1 Chron. 3:17-19). Zerubbab...
  • This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...

Expositions Of Holy Scripture (Maclaren)

  • And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Joshua the son of Jozadak, and his brethren the priests, an...
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