Advanced Commentary
Texts -- 1 Chronicles 3:3 (NET)
Pericope
NET
- 1Ch 3:1-9 -- David's Descendants
Bible Dictionary
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Eglah
[ebd] a heifer, one of David's wives, and mother of Ithream (2 Sam. 3:5; 1 Chr. 3:3). According to a Jewish tradition she was Michal.
[isbe] EGLAH - eg'-la (`eghlah, "heifer"): Wife of David and mother of Ithream (2 Sam 3:5 parallel 1 Ch 3:3).
[smith] (a heifer), one of David?s wives during his reign in Hebron. (2Â Samuel 3:5; 1Â Chronicles 3:3) (B.C. 1055.)
[nave] EGLAH, wife of David, 2 Sam. 3:5; 1 Chr. 3:3.
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Shephatiah
[isbe] SHEPHATIAH - shef-a-ti'-a, she-fat'-ya (shephaTyah, "Yah has judged"): (1) A son of David, by Abital (2 Sam 3:4; 1 Ch 3:3). (2) A Benjamite, father of Meshullam, of Jerusalem (1 Ch 9:8). (3) A Benjamite, who joined David at ...
[smith] (judged by Jehovah). The fifth son of David. (2Â Samuel 3:4; 1Â Chronicles 3:3) (B.C. about 1050.) The family of Shephatiah, 372 in number, returned with Zerubbabel. (Ezra 2:4; Nehemiah 7:9) see also Ezra 8:8 (B.C. 536.)...
[nave] SHEPHATIAH 1. Son of David, 2 Sam. 3:4; 1 Chr. 3:3. 2. A Benjamite, father of Meshullam, 1 Chr. 9:8. 3. A valiant man who joined David at Ziklag, 1 Chr. 12:5. 4. A ruler of Simeon, 1 Chr. 27:16. 5. Son of Jehoshaphat, 2 ...
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Ithream
[isbe] ITHREAM - ith'-re-am (yithre`am, "residue of the people"): The 6th son born to David at Hebron. His mother's name was Eglah (2 Sam 3:5; 1 Ch 3:3).
[smith] (abundance of people), son of David, born to him in Hebron, and distinctly specified as the sixth, and as the child of Eglah, David?s wife. (2Â Samuel 3:5; 1Â Chronicles 3:3)
[nave] ITHREAM, son of David, 2 Sam. 3:5; 1 Chr. 3:3.
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Abital
[isbe] ABITAL - ab'-i-tal, a-bi'-tal ('abhiTal, "my father is dew"): One of the wives of King David. In the duplicated list (2 Sam 3:4; 1 Ch 3:3) in which the sons born to David in Hebron are mentioned and numbered, the fifth is sa...
[smith] (father of the dew), one of David?s wives. (2Â Samuel 3:4; 1Â Chronicles 3:3)
[nave] ABITAL, wife of David, 2 Sam. 3:4; 1 Chr. 3:3.
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David
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Rehoboam
[nave] REHOBOAM Successor to Solomon as king, 1 Kin. 11:43; 2 Chr. 9:31. Refuses to reform abuses, 1 Kin. 12:1-15; 2 Chr. 10:1-15. Ten tribes, under leadership of Jeroboam, successfully revolt from, 1 Kin. 12:16-24; 2 Chr. 10:16-...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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JERIMOTH
[isbe] JERIMOTH - jer'-i-moth (see JEREMOTH, (c)): (1) A Benjamite (1 Ch 7:7). (2) A Benjamite who joined David at Ziklag, or perhaps a Judean (1 Ch 12:5 (Hebrew 6)). (3) In 1 Ch 24:30 = JEREMOTH, (4) (which see). (4) A Levite musi...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
