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Texts -- 1 Chronicles 4:22 (NET)
Pericope
NET
- 1Ch 4:1-23 -- Judah's Descendants
Bible Dictionary
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Jokim
[ebd] whom Jehovah has set up, one of the descendants of Shelah (1 Chr. 4:22).
[isbe] JOKIM - jo'-kim (yoqim, "Yahweh raises up"; compare JEHOIAKIM; JOIAKIM): A Judahite, descendant of Shelah (1 Ch 4:22).
[smith] (whom Jehovah has set up), one of the sons of Shelah the son of Judah. (1Â Chronicles 4:22)
[nave] JOKIM, a descendant of Shelah, 1 Chr. 4:22.
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Chozeba
[ebd] (1 Chr. 4:22), the same as Chezib and Achzib, a place in the lowlands of Judah (Gen. 38:5; Josh. 15:44).
[smith] (1Â Chronicles 4:22) Perhaps the same as ACHZIB.
[nave] CHOZEBA, a city of Judah, 1 Chr. 4:22. See: Chezib; Achzib.
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Saraph
[isbe] SARAPH - sa'-raf, sa'-raf (saraph, "noble one"; compare saraph, "burn" "shine"): A descendant of Judah through Shelah (1 Ch 4:22).
[smith] (burning) mentioned in (1Â Chronicles 4:22) among the descendants of Judah.
[nave] SARAPH, a descendant of Shelah, 1 Chr. 4:22.
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Jashubi-lehem
[isbe] JASHUBI-LEHEM - ja-shoo-bi-le'-hem (yashubhi-lechem): A name in 1 Ch 4:22 where commentators insert beth, between the two words and translate "(and) returned to Bethlehem."
[nave] JASHUBI-LEHEM, a descendant of Shelah, 1 Chr. 4:22.
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Joash
[smith] (to whom Jehovah hastens, i.e. to help), contracted from JEHOASH. Son of Ahaziah king of Judah (B.C. 884), and the only one of his children who escaped the murderous hand of Athaliah. After his father?s sister Jehoshabeath, ...
[nave] JOASH 1. Son of Becher, 1 Chr. 7:8. 2. Keeper of the stores of oil, 1 Chr. 27:28. 3. Father of Gideon, Judg. 6:11, 29, 31; 7:14; 8:13, 29-32. 4. Son of Ahab, king of Israel, 1 Kin. 22:26; 2 Chr. 18:25. 5. Called also Jeh...
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Chezib
[nave] CHEZIB, Birthplace of Shelah, Gen.38:5, probably identical with Chozeba, 1 Chr. 4:22, and Achzib, Josh. 15:44.
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Chesulloth
[nave] CHESULLOTH A city of Issachar, Josh. 19:18. Probably identical with Chozeba, 1 Chr. 4:22, and Achzib, Josh. 15:44.
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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PAHATHMOAB
[smith] (governor of Moab), head of one of the chief houses of the tribe of Judah. Of the individual or the occasion of his receiving so singular a name nothing is known certainty but as we read in (1Â Chronicles 4:22) of a family ...
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JASHUBILEHEM
[smith] (turner back for food), a person or a place named among the descendants of Shelah, the son of Judah by Bath-shua the Canaanitess. (1Â Chronicles 4:22)
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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COZEBA
[isbe] COZEBA - ko-ze'-ba (1 Ch 4:22). See ACHZIB.
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JOASH (1)
[isbe] JOASH (1) - jo'-ash (yo'ash, "Yahweh is strong" or "Yahweh has bestowed"; Ioas): (1) Father of Gideon, of the clan of Abiezer and the tribe Manasseh (Jdg 6:11,29,30,31; 7:14; 8:13,19,32). Gideon declares (Jdg 6:15) that the ...
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PHAATH MOAB
[isbe] PHAATH MOAB - fa'-ath, mo'-ab (Codex Alexandrinus Phaath Moab; Codex Vaticanus followed by Swete, Phthaleimoab (1 Esdras 5:11); 1 Esdras 8:31 (the King James Version "Pahath Moab"), Codex Vaticanus followed by Swete reads Ma...
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ACHZIB
[isbe] ACHZIB - ak'-zib ('akhzibh, "lying" or "disappointing"): The name of two towns in Palestine: (1) A town in western Judah in the lowlands, mentioned in connection with Mareshah and Keilah as one of the cities allotted to Juda...
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CHRONICLES, BOOKS OF
[isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
