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Texts -- 1 Chronicles 4:3 (NET)
Pericope
NET
- 1Ch 4:1-23 -- Judah's Descendants
Bible Dictionary
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Ishma
[isbe] ISHMA - ish'-ma (yishma', from the root yasham, "to lie waste," therefore meaning "desolate"): A brother of Jezreel and Idbash, "the sons of the father of Etam" (1 Ch 4:3). They were brothers of Hazzelelponi.
[smith] (desolation), a name in the genealogy of Judah. (1Â Chronicles 4:3)
[nave] ISHMA, a descendant of Judah, 1 Chr. 4:3.
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Idbash
[isbe] IDBASH - id'-bash (yidhbash, "honeysweet"(?)): A man of Judah, one of the sons of the father of Etam (1 Ch 4:3; Septuagint "sons of Etam").
[smith] (stout), one of the three sons of Abi-Etam, among the families of Judah. (1Â Chronicles 4:3)
[nave] IDBASH, a descendant of Judah, 1 Chr. 4:3.
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Jezreel
[smith] (seed of God), a descendant of the father or founder of Etam, of the line of Judah. (1Â Chronicles 4:3) (B.C. about 1445).
[nave] JEZREEL 1. A city in the S. of Judah, Josh. 15:56; 1 Sam. 25:43; 27:3; 29:1, 11. 2. A city of Issachar, Josh. 19:18; 2 Sam. 2:9. Ahab's residence in, 1 Kin. 18:45, 46; 21:1. Naboth's vineyard in, 1 Kin. 21:1. Joram's res...
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Etam
[isbe] ETAM - e'-tam `eTam; Codex Alexandrinus, Apan, Codex Vaticanus, Aitan): (1) Mentioned in Septuagint along with Tekoa, Bethlehem and Phagor (Josh 15:59). In 2 Ch 11:6 it occurs, between Bethlehem and Tekoa, as one of the citi...
[nave] ETAM 1. A village of Simeon, 1 Chr. 4:32. 2. A city in Judah, 2 Chr. 11:6. 3. A name in list of Judah's descendants, but probably referring to No. 2, 1 Chr. 4:3. 4. A rock where Samson was bound and delivered to the Phili...
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Hazelelponi
[smith] (shade coming upon me), the sister of the sons of Etam in the genealogies of Judah. (1Â Chronicles 4:3)
[nave] HAZELELPONI, daughter of Etam, 1 Chr. 4:3.
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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HAZZELELPONI
[isbe] HAZZELELPONI - haz-e-lel-po'-ni (hatstselelponi): A feminine name occurring in the list of the genealogy of Judah (1 Ch 4:3); probably representing a clan.
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
