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Texts -- 1 Chronicles 6:4 (NET)
Pericope
NET
- 1Ch 6:1-30 -- Levi's Descendants
Bible Dictionary
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Abishua
[ebd] father of welfare; i.e., "fortunate." (1.) The grandson of Benjamin (1 Chr. 8:4). (2.) The son of Phinehas the high priest (1 Chr. 6:4,5,50; Ezra 7:5).
[isbe] ABISHUA - a-bish'-u-a, abi-shoo'-a ('abhishua`, uncertain, perhaps "father of wealth," or "my father is wealth"): (1) A son of Bela the son of Benjamin (1 Ch 8:4). (2) The son of Phinehas, who was grandson to Aaron (1 Ch 6:4...
[nave] ABISHUA 1. A high priest, 1 Chr. 6:4, 5, 50. 2. A son of Bela, 1 Chr. 8:4.
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Phinehas
[isbe] PHINEHAS - fin'-e-as, -az, fin'-e-has, -haz (pinechac, "mouth of brass"): (1) Son of Eleazar and grandson of Aaron (Ex 6:25; compare 1 Ch 6:4; Ezr 7:5, where he is seen to be an ancestor of Ezra). He took a leading part in c...
[nave] PHINEHAS 1. High priest, Ex. 6:25; 1 Chr. 6:4, 50. Religious zeal of, Num. 25:7-15; Psa. 106:30. Chief of the Korahite Levites, 1 Chr. 9:19, 20. Sent to sound the trumpets in the battle with the Midianites, Num. 31:6. A ...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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PRIEST, HIGH
[isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...
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ABISHUA, OR ABISHUA
[smith] (father of deliverance). Son of Bela, of the tribe of Benjamin. (1Â Chronicles 8:4) Son of Phinehas, the son of Eleazar, and father of Bukki, in the genealogy of the high priests. (1Â Chronicles 6:4,5,50,51; Ezra 7:4,5)
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Aaron
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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PHINEES
[isbe] PHINEES - fin'-e-es (Phinees; Codex Vaticanus (Swete), Pheinees (1 Esdras 8:2)): (1) Phinehas, son of Eleazar, son of Aaron (1 Esdras 5:5; 8:2,29; 2 Esdras 1:2; 1 Macc 2:26; Sirach 45:23). (2) The father of Achias and son of...
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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ABISSEI
[isbe] ABISSEI - a-bis'-e-i (King James Version Abisei): An ancestor of Ezra (2 Esdras 1:2) = Abisue (1 Esdras 8:2) and Abishua (1 Ch 6:4 ff; Ezr 7:5).
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ABIASAPH
[isbe] ABIASAPH - a-bi'-a-saf, ab-i-a'-saf ('abhi-'acaph, "my father has gathered"): A descendant of Kohath the son of Levi (Ex 6:24; 1 Ch 6:23,37 (8,22); 9:19). In Chronicles the name is 'ebh-yacaph, which seems to be a mere varia...
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Zadok
[ebd] righteous. (1.) A son of Ahitub, of the line of Eleazer (2 Sam. 8:17; 1 Chr. 24:3), high priest in the time of David (2 Sam. 20:25) and Solomon (1 Kings 4:4). He is first mentioned as coming to take part with David at Hebron...
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ABISUE
[isbe] ABISUE - a-bis'-u-e (Codex Vaticanus, Abisai; Codex Alexandrinus, Abisouai; the King James Version Abisum = Abishua (1 Ch 6:4 ff; Ezr 7:5) and Abissei (2 Esdras 1:2)): An ancestor of Ezra (1 Esdras 8:2).
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AHITUB
[isbe] AHITUB - a-hi'-tub ('achiTubh, "brother of goodness," i.e. "good brother," or, "my brother is goodness"): (1) The brother of Ichabod and son of Phinehas the son of Eli (1 Sam 14:3; 22:9,11,12,20), According to 1 Ch 24 he and...
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GENEALOGY, 1-7
[isbe] GENEALOGY, 1-7 - je-na-al'-o-ji, jen-a-al'-o-ji: 1. Definition 2. Biblical References 3. Importance of Genealogies 4. Their Historical Value 5. Principles of Interpretation 6. Principles of Compilation 7. Sources 8. Principa...
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EZRA
[isbe] EZRA - ez'-ra (Aramaic or Chaldee, `ezra', "help"; a hypocoristicon, or shortened form of Azariah, "Yahweh has helped." The Hebrew spells the name `ezrah, as in 1 Ch 4:17, or uses the Aramaic spelling of the name, as in Ezr ...
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EGYPT
[isbe] EGYPT - e'-jipt: I. THE COUNTRY 1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races II. THE HISTORY 1. 1st and...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Chapter 19 records an event that provoked civil war in Israel. The account of that war follows in chapter 20. Then the consequences of the war unfold in chapter 21. This section of the book is the climactic and supreme demons...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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"These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
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The priests and Levites were the most important people who returned from exile because they reestablished worship in the land. Verses 1-7 give the names of 22 leaders among them who had returned in 537 B.C. with Zerubbabel an...
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This is one of the saddest of the psalms. It relates the prayer of a person who suffered intensely over a long time yet continued to trust in the Lord. Heman was a wise man who was a singer in David's service and a contempora...
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There were two rooms for singers in the inner court. One of them stood beside the north inner gate, and its door faced south. It also accommodated the needs of the priests who were responsible for the care of the temple. The ...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...