Advanced Commentary
Texts -- 1 Chronicles 6:73-81 (NET)

Pericope

NET
- 1Ch 6:31-81 -- Professional Musicians
Bible Dictionary

-
TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
-
Remmon-methoar
[ebd] (Josh. 19:13), rendered correctly in the Revised Version, "Rimmon, which stretcheth unto Neah," a landmark of Zebulun; called also Rimmon (1 Chr. 6:77).
-
Ramoth
[ebd] heights. A Levitical city in the tribe of Issachar (1 Sam. 30:27; 1 Chr. 6:73), the same as Jarmuth (Josh. 21:29) and Remeth (q.v.), 19:21.
[nave] RAMOTH 1. An Israelite in the time of Ezra. Had taken a strange wife, Ezra 10:29. 2. Called Ramath of the South. A place probably in the south of Simeon, Josh. 19:8; 1 Sam. 30:27. 3. A city of Issachar, allotted to the Lev...
-
REMETH
[ebd] another form of Ramah (q.v.) or Ramoth (1 Chr. 6:73; Josh. 19:21), and probably also of Jarmuth (Josh. 21:29).
[isbe] REMETH - re'-meth, rem'-eth (remeth; Codex Vaticanus Rhemmas; Codex Alexandrinus Rhamath): A place in the territory of Issachar named with En-gannim (Josh 19:21). It is probably identical with Ramoth of 1 Ch 6:73, and Jarmut...
[smith] (height), one of the towns of Issachar. (Joshua 19:21) It is probably though not certainly, a distinct place from the RAMOTH of (1 Chronicles 6:73)
-
Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
-
PHINEES
[isbe] PHINEES - fin'-e-es (Phinees; Codex Vaticanus (Swete), Pheinees (1 Esdras 8:2)): (1) Phinehas, son of Eleazar, son of Aaron (1 Esdras 5:5; 8:2,29; 2 Esdras 1:2; 1 Macc 2:26; Sirach 45:23). (2) The father of Achias and son of...
-
PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
-
MISHAL
[ebd] a city of the tribe of Asher (Josh. 21:30; 1 Chr. 6:74). It is probably the modern Misalli, on the shore near Carmel.
[isbe] MISHAL - mi'-shal (mish'al): A town in the territory of Asher (Josh 19:26, the King James Version "Misheal," Maasa), assigned to the Gershonite Levites (Josh 21:30; Codex Vaticanus Bassellan; Codex Alexandrinus Masaal = "Mas...
-
MERARI
[isbe] MERARI - me-ra'-ri (merari, "bitter"; Mararei): (1) The 3rd son of Levi, his brothers, Gershon and Kohath, being always mentioned together with him (Gen 46:11; Ex 6:16 ff). He was among those 70 who went down to Egypt with J...
-
Levites
[nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...
-
Kirjathaim
[ebd] two cities; a double city. (1.) A city of refuge in Naphtali (1 Chr. 6:76). (2.) A town on the east of Jordan (Gen. 14:5; Deut. 2:9, 10). It was assigned to the tribe of Reuben (Num. 32:37). In the time of Ezekiel (25:9) it ...
[nave] KIRJATHAIM, 1. Called also Kiriathaim. A city of Reuben, Num. 32:37; Josh. 13:19. Prophecies concerning, Jer. 48:1, 23; Ezek. 25:9. 2. A Levitical city in Naphtali, 1 Chr. 6:76.
-
Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
-
JAHAZ
[ebd] trodden down (called also Jahaza, Josh. 13:18; Jahazah, 21:36; Jahzah, 1 Chr. 6:78), a town where Sihon was defeated, in the borders of Moab and in the land of the Ammonites beyond Jordan, and north of the river Arnon (Num. ...
[isbe] JAHAZ - ja'-haz (yahats, Isa 16:4; Jer 48:34, yahatsah, or yahtsah, Nu 21:23; Dt 2:32; Josh 13:18; 21:36, the King James Version "Jahazah"; Jdg 11:20; Jer 48:21; 1 Ch 6:78, "Jahzah"): This is the place where in a great battl...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Helkath
[ebd] smoothness, a town of Asher, on the east border (Josh. 19:25; 21:31); called also Hukok (1 Chr. 6:75).
[isbe] HELKATH - hel'-kath (chelqath (Josh 19:25); chelqath (Josh 21:31); by a scribal error chuqoq (1 Ch 6:75)): A town or district on the border of Asher, assigned to the Levites; unidentified.
[nave] HELKATH, called also Hukok. a Levitical town, 1 Chr. 6:75; Josh. 19:25; 21:31.
-
Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
-
GERSHON; GERSHONITES
[isbe] GERSHON; GERSHONITES - gur'-shon, gur'-shon-its (gereshon, written also gereshom): Firstborn of the 3 sons of Levi (Ex 6:16; Nu 3:17; 1 Ch 6:1,16 m; 23:6). He had two sons, Libni, also known as Ladan (1 Ch 23:7; 26:21), and ...
-
GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
-
Dimnah
[ebd] dunghill, a city of Zebulun given to the Merarite Levites (Josh. 21:35). In 1 Chr. 6:77 the name "Rimmon" is substituted.
-
ABIASAPH
[isbe] ABIASAPH - a-bi'-a-saf, ab-i-a'-saf ('abhi-'acaph, "my father has gathered"): A descendant of Kohath the son of Levi (Ex 6:24; 1 Ch 6:23,37 (8,22); 9:19). In Chronicles the name is 'ebh-yacaph, which seems to be a mere varia...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
-
The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
-
Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
-
The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
-
I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
-
"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
-
This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
-
The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
-
This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
-
This is one of the saddest of the psalms. It relates the prayer of a person who suffered intensely over a long time yet continued to trust in the Lord. Heman was a wise man who was a singer in David's service and a contempora...
-
The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...