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Texts -- 1 Chronicles 8:1-32 (NET)

Context
Benjamin’s Descendants (Continued)
8:1 Benjamin was the father of Bela , his firstborn ; Ashbel was born second , Aharah third , 8:2 Nohah fourth , and Rapha fifth . 8:3 Bela’s sons were Addar , Gera , Abihud , 8:4 Abishua , Naaman , Ahoah , 8:5 Gera , Shephuphan , and Huram . 8:6 These were the descendants of Ehud who were leaders of the families living in Geba who were forced to move to Manahath : 8:7 Naaman , Ahijah , and Gera , who moved them. Gera was the father of Uzzah and Ahihud . 8:8 Shaharaim fathered sons in Moab after he divorced his wives Hushim and Baara . 8:9 By his wife Hodesh he fathered Jobab , Zibia , Mesha , Malkam , 8:10 Jeuz , Sakia , and Mirmah . These were his sons ; they were family leaders . 8:11 By Hushim he fathered Abitub and Elpaal . 8:12 The sons of Elpaal : Eber , Misham , Shemed (who built Ono and Lod , as well as its surrounding towns ), 8:13 Beriah , and Shema . They were leaders of the families living in Aijalon and chased out the inhabitants of Gath . 8:14 Ahio , Shashak , Jeremoth , 8:15 Zebadiah , Arad , Eder , 8:16 Michael , Ishpah , and Joha were the sons of Beriah . 8:17 Zebadiah , Meshullam , Hizki , Heber , 8:18 Ishmerai , Izliah , and Jobab were the sons of Elpaal . 8:19 Jakim , Zikri , Zabdi , 8:20 Elienai , Zillethai , Eliel , 8:21 Adaiah , Beraiah , and Shimrath were the sons of Shimei . 8:22 Ishpan , Eber , Eliel , 8:23 Abdon , Zikri , Hanan , 8:24 Hananiah , Elam , Anthothijah , 8:25 Iphdeiah , and Penuel were the sons of Shashak . 8:26 Shamsherai , Shechariah , Athaliah , 8:27 Jaareshiah , Elijah , and Zikri were the sons of Jeroham . 8:28 These were the family leaders listed in the genealogical records ; they lived in Jerusalem . 8:29 The father of Gibeon lived in Gibeon ; his wife’s name was Maacah . 8:30 His firstborn son was Abdon , followed by Zur , Kish , Baal , Nadab , 8:31 Gedor , Ahio , Zeker , and Mikloth. 8:32 Mikloth was the father of Shimeah . They also lived near their relatives in Jerusalem .

Pericope

NET
  • 1Ch 8:1-40 -- Benjamin's Descendants (Continued)

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Expository Notes on the Bible (Constable)

  • Delegation of authority is a mark of wisdom. Azariah (v. 2) was apparently Zadok's grandson (1 Chron. 6:8-9). "The priest"is a common designation for the high priest. Secretaries (v. 3) prepared official documents and records...
  • Solomon's forced laborers were non-Israelites (1 Chron. 8:7-8). Israelites also served, but they were not slaves (9:22). Solomon's method of providing workers for state projects became very distasteful to the people eventuall...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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