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Texts -- 1 Chronicles 8:13 (NET)
Pericope
NET
- 1Ch 8:1-40 -- Benjamin's Descendants (Continued)
Bible Dictionary
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Beriah
[ebd] a gift, or in evil. (1.) One of Asher's four sons, and father of Heber (Gen. 46:17). (2.) A son of Ephraim (1 Chr. 7:20-23), born after the slaughter of his brothers, and so called by his father "because it went evil with hi...
[smith] (in evil, or a gift). A son of Asher. (Genesis 46:17; Numbers 26:44,45) A son of Ephraim. (1Â Chronicles 7:20-23) A Benjamite. (1Â Chronicles 8:13,16) A Levite. (1Â Chronicles 23:10,11)
[nave] BERIAH 1. Son of Asher, Gen. 46:17; Num. 26:44, 45; 1 Chr. 7:30. 2. Son of Ephraim, 1 Chr. 7:20-23. 3. A Benjamite, 1 Chr. 8:13. 4. Son of Shimei, 1 Chr. 23:10, 11.
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Shema
[ebd] rumour. (1.) A Reubenite (1 Chr. 5:8). (2.) A Benjamite (1 Chr. 8:13). (3.) One who stood by Ezra when he read the law (Neh. 8:4). (4.) A town in the south of Judah (Josh. 15:26); the same as Sheba (ver. 5).
[smith] A Reubenite, ancestor of Bela. (1Â Chronicles 5:8) (B.C. before 1090.) Son of Elpaal. (1Â Chronicles 8:13) Probably the same as Shimhi. (B.C. after 1450.) One of those who stood at Ezra?s right hand when he read the law ...
[nave] SHEMA 1. A city of Judah, Josh. 15:26. 2. A son of Hebron, 1 Chr. 2:43, 44. 3. Son of Joel, 1 Chr. 5:8. Called Shemaiah, 1 Chr. 5:4. 4. A Benjamite, 1 Chr. 8:13. 5. A man who stood at the right hand of Ezra when he read...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Benjamin
[nave] BENJAMIN 1. Son of Jacob by Rachel, Gen. 35:18, 24; 46:19. Taken into Egypt, Gen. 42-45. Prophecy concerning, Gen. 49:27. Descendants of, Gen. 46:21; Num. 26:38-41. Tribe of Census of, at Sinai, Num. 1:37; in the plain ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Jaresiah
[nave] JARESIAH, son of Jeroham, 1 Chr. 8;27.
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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ADAIAH
[smith] (adorned by Jehovah). Maternal grandfather of King Josiah, and native of Boscath in the lowlands of Judah. (2Â Kings 22:1) (B.C. 648.) A Levite of the Gershonite branch, and ancestor of Asaph. (1Â Chronicles 6:41) In v. ...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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SHEMA (2)
[isbe] SHEMA (2) - (shema`): (1) A Reubenite (1 Ch 5:8, Codex Vaticanus and Codex Alexandrinus Sama, Lucian, Semeei). See SHIMEI. (2) One of the heads of "fathers' houses" in Aijalon, who put to flight the inhabitants of Gath (1 Ch...
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BERIAH; BERIITES
[isbe] BERIAH; BERIITES - be-ri'-a, be-ri'-its (beri`ah, "in shouting," probably derived from a Hebrew root meaning "to make noise," or "in evil," from another Hebrew root): (1) A son of Asher and father of Heber and Malchiel (Gen ...
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AIJALON
[isbe] AIJALON - a'-ja-lon ('ayyalon, "deerplace"; the King James Version, Ajalon (Josh 10:12)): (1) The name of a town allotted to the tribe of Dan (Josh 19:42), which was also designated a Levitical city (Josh 21:24), which fell ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Ajalon
[ebd] and Aij'alon, place of deer. (1.) A town and valley originally assigned to the tribe of Dan, from which, however, they could not drive the Amorites (Judg. 1:35). It was one of the Levitical cities given to the Kohathites (1 ...
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SHIMEI
[isbe] SHIMEI - shim'-e-i (shim`i, possibly "hear me (El)" or "(Jah)"; Semeei, Semei): A name of frequent occurrence throughout the Old Testament records, sometimes varying slightly in form in English Versions of the Bible. The Kin...
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Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
