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Texts -- 1 Chronicles 8:5 (NET)
Pericope
NET
- 1Ch 8:1-40 -- Benjamin's Descendants (Continued)
Bible Dictionary
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Huram
[isbe] HURAM - hu'-ram (churam, "noble-born"): (1) Grandson of Benjamin (1 Ch 8:5). (2) King of Tyre in alliance with David and Solomon. So named in 2 Ch 2:3,11,12; 8:2; 9:10,21, but elsewhere written HIRAM (which see). (3) The Tyr...
[smith] (noble born). A Benjamite; son of Bela, the first-born of the patriarch. (1Â Chronicles 8:5) The form in which the name of the king of Tyre in alliance with David and Solomon --and elsewhere given as HIRAM, OR HURAM-- appe...
[nave] HURAM 1. Son of Bela, 1 Chr. 8:5. 2. King of Tyre. See: Hiram. 3. See: Hiram.
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Gera
[ebd] grain. (1.) The son of Bela and grandson of Benjamin (1 Chr. 8:3, 5,7). (2.) The father of Ehud the judge (Judg. 3:15). (3.) The father of Shimei, who so grossly abused David (2 Sam. 16:5; 19:16, 18).
[isbe] GERA - ge'-ra (gera', "grain"): A family name of the tribe of Benjamin, hence, not necessarily a separate individual in (3) and (4) below: (1) A son of Benjamin (Gen 46:21). (2) According to 1 Ch 8:3,5,7, son of Bela and gra...
[nave] GERA Possibly the name of three men; more probably of one. The son of Bela, Gen. 46:21; Judg. 3:15; 2 Sam. 16:5; 19:16, 18; 1 Kin. 2:8; 1 Chr. 8:3, 5, 7.
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Shephuphan
[smith] (an adder), one of the sons of Bela the first-born of Benjamin. (1Â Chronicles 8:5) His name is also written SHEPHUPNAM (authorized Version "Shupham"), (Numbers 26:39) SHUPPIM (1Â Chronicles 7:12,15) and MUPPIM. (Genesis ...
[nave] SHEPHUPHAN, son of Bela, 1 Chr. 8:5.
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Jaresiah
[nave] JARESIAH, son of Jeroham, 1 Chr. 8;27.
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Benjamin
[nave] BENJAMIN 1. Son of Jacob by Rachel, Gen. 35:18, 24; 46:19. Taken into Egypt, Gen. 42-45. Prophecy concerning, Gen. 49:27. Descendants of, Gen. 46:21; Num. 26:38-41. Tribe of Census of, at Sinai, Num. 1:37; in the plain ...
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SHEPHUPHAM, SHEPHUPHAN
[isbe] SHEPHUPHAM, SHEPHUPHAN - she-fu'-fam or she-fu'-fan (shephupham; Codex Vaticanus and Codex Alexandrinus Sophan; Lucian, Sophan (Nu 26:39 (43)); or Shephuphan, shephuphan; Codex Vaticanus Sopharphak, Codex Alexandrinus Sophan...
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BELA; BELAH
[isbe] BELA; BELAH - be'-la (bela`, "destruction"; the King James Version Belah, Gen 46:21): (1) Bela, the son of Beor, was the first king of Edom previous to the kingdom of Israel and reigned in the city of Dinhabah (Gen 36:32 f; ...
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Hiram
[ebd] high-born. (1.) Generally "Huram," one of the sons of Bela (1 Chr. 8:5). (2.) Also "Huram" and "Horam," king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workme...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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MUPPIM
[isbe] MUPPIM - mup'-im (muppim): A son of Benjamin (Gen 46:21), elsewhere called "Shuppim" (1 Ch 7:12,15; 26:16), "Shephupham" (Nu 26:39), and "Shephuphan". (1 Ch 8:5); compare separate articles on these names.
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SHILONITES, THE
[smith] are mentioned among the descendants of Judah dwelling in Jerusalem at a date difficult to (1Â Chronicles 8:5) They are doubtless the members of the house of Shelah, who in the Pentateuch are more accurately designated Shela...
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Resources/Books
Expository Notes on the Bible (Constable)
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
