Advanced Commentary
Texts -- 1 Corinthians 1:22 (NET)
Pericope
NET
- 1Co 1:18--2:5 -- The Message of the Cross
Bible Dictionary
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Philosophy
[smith] It is the object of the following article to give some account (I.) of that development of thought among the Jews which answered to the philosophy of the West; (II.) of the systematic progress of Greek philosophy as forming a...
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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Reasoning
[nave] REASONING With God, Job 13:3, 17-28. God reasons with men, Ex. 4:11; 20:5, 11; Isa. 1:18; 5:3, 4; 43:26; Hos. 4:1; Mic. 6:2. Natural understanding, Dan. 4:36. To be applied to religion, 1 Cor. 10:15; 1 Pet. 3:15. Not a s...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Greeks
[nave] GREEKS Gen. 10:2, 4; 1 Chr. 1:5, 7; Isa. 66:19; Ezek. 27:13, 19; Dan. 8:21; 10:20; 11:2; Zech. 9:13; Mark 7:26; John 7:35; 12:20; 19:20; Acts 11:20; 16:1; 17:12, 17; 18:4; 19:10, 17; 20:21; 21:28, 37; Rom. 1:14; 1 Cor. 1:22,...
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Greece
[nave] GREECE Inhabitants of, called Gentiles, Mark 7:26; John 7:35; Rom. 2:10; 3:9; 1 Cor. 10:32; 12:13; desire to see Jesus, John 12:20-23; marry among the Jews, Acts 16:1; accept the Messiah, Acts 17:2-4, 12, 34; persecute the e...
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GRECIANS; GREEKS
[isbe] GRECIANS; GREEKS - gre'-shanz, greks: In the Old Testament the word "Grecians" occurs but once (Joel 3 (4):6). For references to Greece in the Old Testament see JAVAN. In the King James Version of the Old Testament Apocrypha...
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Revelation of Christ
[ebd] the second advent of Christ. Three different Greek words are used by the apostles to express this, (1) apokalupsis (1 Cor. 1;7; 2 Thess. 1:7; 1 Pet. 1:7, 13); (2) parousia (Matt. 24:3, 27; 1 Thess. 2:19; James 5:7, 8); (3) e...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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SIGN
[isbe] SIGN - sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest ...
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Boasting
[nave] BOASTING. Prov. 20:14; 25:14; 27:1; Isa. 10:15; Jer. 9:23; Rom. 1:30; Jas. 3:5; 4:16. Of evil, Psa. 52:1. Instances of Goliath, 1 Sam. 17. Ben Hadad, 1 Kin. 20:10. Seacherib, 2 Kin. 18:19; Isa. 10:8-15. The disciples,...
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Corinthians, First Epistle to the
[ebd] was written from Ephesus (1 Cor. 16:8) about the time of the Passover in the third year of the apostle's sojourn there (Acts 19:10; 20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (p...
Arts
Hymns
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Questions
- See this whole subject fully set forth in I Cor. 15 th chapter. A vast amount of philosophic conjecture has been expended and many books have been written about it; but the fact remains that nowhere is it more clearly and com...
- My personal opinion and practice is to avoid debates. Winning or losing tends to depend on the skillfulness of the debater, and not on the evidence. Paul speaks about avoiding the worldly "wisdom" and, in simplicity, preachi...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
- Baptism does not save, nor is it essential for salvation. Otherwise, why would Paul say in 1 Cor 1 that he was called to preach the gospel and not to baptize? Paul makes a distinction between the two, implying that one is jus...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
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This incident followed the preceding one immediately (v. 21). The subject of joy continues, and the section on the responsibilities and rewards of discipleship reaches its climax here. Jesus expressed His joy to the Father in...
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The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
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This section of the text contains Jesus' enigmatic and attractive description of the Bread of Life. Jesus was whetting His hearers' appetites for it (cf. 4:10). The pericope ends with their asking Him to give them the Bread (...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
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The old order of these two names recurs here. Barnabas, as a respected member of this church (4:36-37; 11:22), took the lead in relating the experiences he and Paul had undergone in ministering to Gentiles. Barnabas emphasize...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
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Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
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"This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
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The apostle now combined the threads of his argument, which began at 1:18, and drew a preliminary conclusion. If his readers insisted on taking the natural view of their teachers and continued to form coteries of followers, t...
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The apostle now returned to the subject of himself and the other teachers of the Corinthians as servants of God. He did so to say more about what it means to be a servant of God. In this section he clarified the essential fea...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
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"He [Paul] develops an airtight case based on a solid theological foundation (8:6). But then comes the alla(however' [v. 7]), and the argument moves in an entirely different direction."At issue is the nature of the community....
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...