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Texts -- 1 Corinthians 4:9 (NET)
Pericope
NET
- 1Co 4:1-13 -- The Apostles' Ministry
Bible Dictionary
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Games
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
[smith] Among the Greeks the rage for theatrical exhibitions was such that every city of any size possessed its theatre and stadium. At Ephesus an annual contest was held in honor of Diana. It is probable that St. Paul was present wh...
[nave] GAMES Foot races, 1 Cor. 9:24, 26; Gal. 2:2; Phil. 2:16; Heb. 12:1. Gladiatorial, 1 Cor. 4:9; 9:26; 15:32; 2 Tim. 4:7. Figurative Of the Christian life, 1 Cor. 9:24, 26; Gal. 5:7; Phil. 2:16; 3:14; Heb. 12:1. Of a succes...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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WORLD (GENERAL)
[isbe] WORLD (GENERAL) - 1. Original Words: In the King James Version this word represents several originals, as follows: 'erets "earth"; chedhel, "the underworld"; cheledh, "lifetime," "age"; `olam, "indefinite time," "age"; tebhe...
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THEATRE
[smith] For the explanation of the biblical allusions, two or three points only require notice. The Greek term, like the corresponding English term, denotes the place where dramatic performances are exhibited, and also the scene itse...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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SPECTACLE
[isbe] SPECTACLE - spek'-ta-k'-l (theatron): Occurs twice in the New Testament: (1) of the place where assemblies or exhibitions Were held (Acts 19:29, "theatre"); (2) figuratively of the suffering apostles (1 Cor 4:9).
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MYSTERY
[isbe] MYSTERY - mis'-ter-i (musterion; from mustes, "one initiated into mysteries"; mueo "to initiate," muo, "to close" the lips or the eyes; stem mu-, a sound produced with closed lips; compare Latin mutus, "dumb"): Its usual mod...
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APOSTLE
[isbe] APOSTLE - a-pos'-l ([ @apostolos], literally, "one sent forth," an envoy, missionary): For the meaning of this name as it meets us in the New Testament, reference is sometimes made to classical and Jewish parallels. In earli...
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ANGEL
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
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DOOM
[isbe] DOOM - doom: Occurs only once in the King James Version (2 Esdras 7:43), "The day of doom shall be the end of this time" (the Revised Version (British and American) "the day of judgment"); but the Revised Version (British an...
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GAZING-STOCK
[isbe] GAZING-STOCK - gaz'-ing-stok: This obsolete word occurs twice: (1) in Nah 3:6, as the translation of ro'i, "a sight" or "spectacle" (from ra'ah, "to look," "see," also "to look down upon," "despise,"); "I will .... make thee...
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Ephesus
[ebd] the capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distingu...
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MINISTRY
[isbe] MINISTRY - min'-is-tri: I. THE WORD "MINISTRY" Use of the Word in This Article II. TWO KINDS OF MINISTRY 1. The Prophet Ministry (1) Apostles (2) Prophets (3) Teachers 2. The Local Ministry Origin III. THREEFOLD CONGREGATION...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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Expository Notes on the Bible (Constable)
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That evening many other people brought their afflicted friends and relatives to Jesus for healing. In the Jewish inter-testamental literature the writers spoke of demons as responsible for making people ill.384Jesus cast out ...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
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Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
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"This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
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The apostle now returned to the subject of himself and the other teachers of the Corinthians as servants of God. He did so to say more about what it means to be a servant of God. In this section he clarified the essential fea...
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"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
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9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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Paul proceeded with a second supporting argument to correct the Corinthians' perversion regarding women's head coverings.11:7 Men should not cover their heads in Christian worship because they are the glory of God. Whereas Pa...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...