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Texts -- 1 Corinthians 5:11 (NET)
Pericope
NET
- 1Co 5:1-13 -- Church Discipline
Bible Dictionary
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Extortion
[isbe] EXTORTION - eks-tor'-shun: This particular word occurs twice in King James Version: Ezek 22:12 (`osheq), and Mt 23:25 (harpage), and indicates that one who is an extortioner is guilty of snatching away from another by strife...
[nave] EXTORTION. Psa. 109:11; Isa. 16:4; Ezek. 22:12; Mic. 3:2, 3; Matt. 23:25; Luke 18:11; 1 Cor. 5:10, 11; 1 Cor. 6:10 See: Usury. Instances of Jacob in demanding Esau's birthright for some stew, Gen. 25:31. Pharaoh in exact...
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EXCOMMUNICATION
[isbe] EXCOMMUNICATION - eks-ko-mu-ni-ka'-shun: Exclusion from church fellowship as a means of personal discipline, or church purification, or both. Its germs have been found in (1) the Mosaic "ban" or "curse" (cherem, "devoted"), ...
[smith] (expulsion from communion). Jewish excommunication. --The Jewish system of excommunication was threefold. The twenty-four offences for which it was inflicted are various, and range in heinousness from the offence of keeping ...
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BROTHER
[ebd] (1.) In the natural and common sense (Matt. 1:2; Luke 3:1, 19). (2.) A near relation, a cousin (Gen. 13:8; 14:16; Matt. 12:46; John 7:3; Acts 1:14; Gal. 1:19). (3.) Simply a fellow-countryman (Matt. 5:47; Acts 3:22; Heb. 7:5...
[isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
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Disfellowship
[nave] DISFELLOWSHIP Ex. 12:19; Num. 19:20; Matt. 18:17; John 4:9; 9:22; 12:42; 16:2; Acts 10:28; 1 Cor. 5:9, 11; 2 Thess. 3:14
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Crime
[nave] CRIME. Partial Lists of Ezek. 22:8-12, 27-30; Hos. 4:1, 2; Matt. 15:19 Mark 7:21, 22. Rom. 1:24, 29-32; Rom. 3:14-18; Rom. 13:9; 1 Cor. 5:11; Gal. 5:19-21 See under terms by which various crimes are known, Adultery; Arson;...
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Drunkard
[nave] DRUNKARD. Deut. 21:20, 21; Psa. 69:12; Prov. 23:21; Isa. 28:1, 3; Joel 1:5; Nah. 1:10; 1 Cor. 5:11; 1 Cor. 6:9, 10 See: Drunkeess; Winebibber.
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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Rapacity
[nave] RAPACITY Matt. 23:25; Mark 4:19; 7:22; Luke 11:39; 12:15; Rom. 1:29; 7:8; 1 Cor. 5:10, 11; 6:10; Eph. 5:3, 5; Col. 3:5; 1 Tim. 3:3; Jas. 4:2; 2 Pet. 2:3, 14
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Railing
[nave] RAILING, forbidden, 1 Cor. 5:11; 1 Tim. 6:4; 1 Pet. 3:9; 2 Pet. 2:11; Jude 9. See: Slander; Speaking Evil. Instances of 1 Sam. 25:14; 2 Sam. 16:7; Mark 15:29. - Bible Text-Book.
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Associations
[nave] ASSOCIATIONS, Evil Gen. 19:15; Gen. 49:6; Ex. 23:2, 32, 33 Ex. 34:12-15; Deut. 7:2-4; Josh. 23:6-13. Lev. 18:3 Lev. 20:23. Num. 16:26 vs. 21-26.; Num. 33:55 Judg. 2:1-3. Deut. 12:30; 2 Sam. 23:6, 7; 2 Chr. 19:2; Ezra 9:14;...
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COMPANY
[isbe] COMPANY - kum'-pa-ni: The fertility of the original languages in synonyms and varied shades of meaning is seen by the fact that 20 Hebrew and 12 Greek words are represented by this single term. An analysis of these words sho...
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Evil-speaking
[ebd] is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1 Cor. 5:11; 6:10). It is spoken of also with abhorrence (Ps. 15:3; Prov. 18:6, 7), and is foreign to the whole Christian chara...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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RAIL; RAILING; RAILER,
[isbe] RAIL; RAILING; RAILER, - ral, ral'-ing, ral'-er: To "rail" on (in modern usage "against") anyone is to use insolent or reproachful language toward one. It occurs in the Old Testament as the translation of charaph (2 Ch 32:17...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
Questions
- I think the answer to your question is to be found in 1 Corinthians chapter 5. First, let me give you the link to a sermon on that text, and then I'll make a few comments. The church at Corinth had a serious problem. One of ...
- I would certainly agree with you that the Bible clearly teaches that a Christian should marry only a Christian (1 Corinthians 7:39; 2 Corinthians 6:14-18 though the 2 Corinthians text is not specifically speaking about marri...
- I don't seem them in conflict at all. The Old Testament texts make it clear that sorcery and witchcraft and occult practices are evil. The Israelites were to deal with this severely within the nation. They were also commanded...
- Church discipline is designed to promote godly change. As our heavenly parent, God is a perfect illustration of this as Hebrews 12:5f illustrates. Further, parents who follow God's Word do this with their children; they disci...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
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First, the church had manifested a very permissive attitude toward a man in the congregation who was committing incest. Paul explained his own reaction to this situation and demanded that his readers take a different view of ...
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Paul proceeded to deal with the larger issue of the believer's relationship to fornicators inside and outside the church. He did this so his readers would understand their responsibility in this area of their lives in their i...
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The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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12:19 The first part of this verse may have been a statement or a question. The meaning is the same in either case. Paul said what he did, especially in 10:1-12:18, primarily to build up the Corinthian believers in their fait...
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"Walking by the Spirit will mean not only avoidance of mutual provocation and envy (5:26) but also, positively, the rehabilitation of those who have lapsed into sin."204The situation Paul envisioned here is that of sin overta...
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3:14 Failure to abandon the idle lifestyle after having received the further warnings in this epistle should result in increased ostracism (cf. Rom. 16:17; 1 Cor. 5:9, 11; Titus 3:10-11). This discipline would embarrass the o...
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v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...