Advanced Commentary
Texts -- 1 Peter 1:9 (NET)
Pericope
NET
- 1Pe 1:3--2:3 -- New Birth to Joy and Holiness
Bible Dictionary
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Atonement
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Joy
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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SACRIFICE, IN THE NEW TESTAMENT, 2
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 2 - VI. Rationale of the Efficacy of Christ's Sacrifice. 1. Jesus' Teaching: Jesus emphasizes His voluntary spirit in making the sacrifice. "The Son of man also came .... to give his life a r...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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JUSTIFICATION
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
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PERSEVERANCE
[isbe] PERSEVERANCE - pur-se-ver'-ans: The word occurs only once in the King James Version (Eph 6:18), where it refers quite simply to persistence in prayer. In theology (especially in the phrase "final perseverance") the word has ...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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BAPTISM (LUTHERAN DOCTRINE)
[isbe] BAPTISM (LUTHERAN DOCTRINE) - || I. THE TERM 1. The Derivation 2. The Meaning 3. The Application 4. Equivalent Terms II. THE ORDINANCE 1. The Teaching of Scripture (1) An Authoritative Command (2) A Clear Declaration of the ...
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
Resources/Books
Expository Notes on the Bible (Constable)
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David's response to Achish was deliberately ambiguous. He did not promise to fight for the Philistines but gave the impression he would (v. 2). Achish interpreted David's words as a strong commitment to him and rewarded David...
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Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
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20:26 John located this post-resurrection appearance eight days after Easter Sunday, namely the following Sunday. His "eight days"(Gr. hemeras okto) evidently included both Sundays. Perhaps he identified the day because, by t...
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Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
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Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
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The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
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I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
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The recurrence of the direct address, "Beloved,"in 2:11 and 4:12 divides this letter into three main parts."The theme of the first part is the identity of the people of God established on the basis of the great salvation Chri...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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"The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
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Peter reminded his readers that the prophets had predicted that Jesus Christ's life, as their own lives, would include suffering followed by glory. He mentioned this to encourage them to realize that their experience was not ...
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Peter wanted his readers to live joyfully in the midst of sufferings. Consequently he outlined his readers' major responsibilities to enable them to see their duty clearly so they could carry it out. These responsibilities we...
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1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
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Peter continued his explanation of Christians' duties as we endure trials and suffering joyfully. He called his readers to do certain things in the world of unbelievers, and he reminded them of certain realities in this peric...
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2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
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Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
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Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
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Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
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4:15-16 However, we should not take comfort in suffering that we bring on ourselves for sinning, only suffering that we experience because we take a stand with Jesus Christ (cf. 2:20). Peter felt ashamed when he denied the Lo...
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Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...