Advanced Commentary
Texts -- 1 Peter 3:1-4 (NET)
Pericope
NET
- 1Pe 3:1-7 -- Wives and Husbands
Bible Dictionary
-
MARRIAGE
[ebd] was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt. 19:4, 5). It is evident t...
[smith] Its origin and history . --The institution of marriage dates from the time of man?s original creation. (Genesis 2:18-25) From (Genesis 2:24) we may evolve the following principles: (1) The unity of man and wife, as implied i...
-
Wife
[ebd] The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish ...
[nave] WIFE Called Desire of the Eyes, Ezek. 24:16. Help, Gen. 2:18, 20. Fruitful Vine, Psa. 128:3. The judgment denounced against Eve, Gen. 3:16. Relation of, to husband, Gen. 2:18, 23, 24; 1 Cor. 11:3-12. Domestic duties of,...
-
ESSENES
[isbe] ESSENES - es-senz', (Essenoi, Essaioi): I. THE NAME Forms It Assumes--Etymology, Origin II. AUTHORITIES FOR THE TENETS OF THE ESSENES 1. Philo (1) Description from Quod Omnis Probus Liber (2) Description from Quotation in Eu...
-
Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
-
Hair
[ebd] (1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridi...
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
[smith] The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2Â Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah ...
[nave] HAIR Numbered, Matt. 10:30; Luke 12:7. Worn long by women, Isa. 3:24; Luke 7:38; 1 Cor. 11:5, 6, 15; 1 Tim. 2:9; 1 Pet. 3:3; Rev. 9:8; by Absalom, 2 Sam. 14:26. Worn short by men, 1 Cor. 11:14. Symbolical dividing of, Eze...
-
Influence
[nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...
-
WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
-
Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
-
BEHAVIOR
[isbe] BEHAVIOR - be-hav'-yer (Ta`am, "taste," "flavor," hence, "intellectual taste," i.e. judgment, reason, understanding): Of significance as referring to David's feigning madness before Aehish, king of Gath, being "sore afraid."...
-
ADORN
[isbe] ADORN - a-dorn' (kosmeo): Has as its primary meaning "to arrange," "to put In order," "to decorate." It is used with reference to the manner in which Christian women were urged to dress. This was a vital question in the earl...
-
Dress
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
-
REVERENCE
[isbe] REVERENCE - rev'-er-ens: In the Old Testament, "reverence" occurs as the translation of two Hebrew words, yare' and shachah. The root idea of the former is "fear." It is used to express the attitude toward God Himself, as in...
-
PRICE
[isbe] PRICE - pris: Represents various words in the Old Testament; time, is the usual Greek word for "price" in the New Testament. "Of great price" is polutimos, in Mt 13:46, and poluteles, in 1 Pet 3:4. The verb occurs in Zec 11:...
-
QUIET
[isbe] QUIET - kwi'-et: Verb or adjective only in English Versions of the Bible, "quietness" being used for the noun. No special Hebrew or Greek words are represented, but in the Old Testament usually for some form or derivative of...
-
Meekness
[nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...
-
PLAITING
[isbe] PLAITING - plat'-ing, plat'-ing (from the Old French, pleit, which is from the Latin plicatum, "fold"): An interweaving, a braiding, a knot; an elaborate gathering of the hair into knots; emploke, "outward adorning of plaiti...
-
Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
-
Family
[nave] FAMILY. Of Saints Blessed, Psa. 128:3, 6. Should be taught God's word, Deut. 4:9, 10. Worship God together, 1 Cor. 16:19. Be duly regulated, Prov. 31:27; 1 Tim. 3:4, 5, 12. Live in unity, Gen. 45:24; Psa. 133:1. Live ...
-
INWARD MAN
[isbe] INWARD MAN - in'-werd: A Pauline term, nearly identical with the "hidden man of the heart" (1 Pet 3:4). The Greek original, 5 ho eso (also esothen) anthropos (Rom 7:22) is lexigraphically defined "the internal man," i.e. "so...
-
BRAIDED; BRAIDING
[isbe] BRAIDED; BRAIDING - brad'-ed, brad'-ing (to plegama, "that which is plaited," 1 Tim 2:9; he emploke, "a plaiting," 1 Pet 3:3): Used with reference to Christian women in two passages where the apostles emphasized the superior...
Arts
Questions
- There are different areas of relationships (dating, marriage, church, friendship, etc.), but for a relationship to be biblical, it must be in accord with the teaching of Scripture. The word, "biblical" is an adjective and sim...
- Christ's soul and spirit undoubtedly went directly into the presence of the Father. This is suggested by the fact that (1) His work on the cross paid the full price for our redemption; His substitutionary work was finished, a...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- It is a comprehensive virtue. It includes gentleness, readiness to do good to all men, to walk humbly before God and man, and not to overrate ourselves; to be loving as well as lowly-minded, not given to worldly ambition, but...
- This is a great question, and I appreciate your concern to do God's will. There are three basic ways to handle such texts as these. First, the apostles may be making a comparison that is not intended to be absolute. That is...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
Had Elijah still been alive on the earth Elisha could not have exercised authority as his successor. In this chapter note the parallels between the succession of the prophets and the succession of the kings that the writer re...
-
This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
-
Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep.18:15 By using the term "brother"Jesus encouraged a humble approach. The disciples sho...
-
In this situation, too, Paul granted an exception, but the exceptional is not the ideal. He also reiterated his principle of staying in the condition in which one finds himself or herself.". . . one of the great heathen compl...
-
"After centuries of Christian teaching, we scarcely appreciate the revolutionary nature of Paul's views on family life set forth in this passage. Among the Jews of his day, as also among the Romans and the Greeks, women were ...
-
Paul next set forth certain principles to guide his readers in their most important interpersonal relationships. He did this to enable them to understand what behavior is consistent with union with Christ in these relationshi...
-
"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
-
A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
-
Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
-
I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
-
1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
-
Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
-
This section of the letter clarifies what it means to function obediently as God's people in a hostile world. It contains one of the tables of household duties in the New Testament (2:13-3:7; cf. Eph. 5:21-6:9; Col. 3:18-4:1)...
-
Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
-
Why did Peter write more about the conduct of women (vv. 1-6) than of men (v. 7)? He evidently did so because his concern was for Christian wives who were married to pagan husbands. A Christian wife married to a pagan husband...
-
Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
-
3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...
-
To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
-
Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...