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Texts -- 1 Samuel 13:14-23 (NET)
Pericope
NET
- 1Sa 13:23--14:23 -- Jonathan Ignites a Battle
Bible Dictionary
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
[isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
[smith] (desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1Â Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. ...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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Philistines
[ebd] (Gen. 10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other ...
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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Samuel
[ebd] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might...
[nave] SAMUEL Miraculous birth of, 1 Sam. 1:7-20. Consecrated to God before his birth, 1 Sam. 1:11, 22, 24-28. His mother's song of thanksgiving, 1 Sam. 2:1-10. Ministered in the house of God, 1 Sam. 2:11, 18, 19. Blessed of Go...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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WAR; WARFARE
[isbe] WAR; WARFARE - wor, wor'-far (milchamah, 'anshe m., "men of war," "soldiers"; polemos, polemein, strateuesthai, stratia): 1. Religious Significance 2. Preliminaries 3. Operations of War 4. Strategy 5. Important Requisites 6....
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GIBEAH
[ebd] a hill or hill-town, "of Benjamin" (1 Sam. 13:15), better known as "Gibeah of Saul" (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite's concubine which led to the almost utter extirpation ...
[isbe] GIBEAH - gib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under...
[smith] a word employed in the Bible to denote a hill. Like most words of this kind it gave its name to several towns and places in Palestine, which would doubtless be generally on or near a hill. They are -- Gibeah, a city in the m...
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Mattock
[isbe] MATTOCK - mat'-ok: The translation of 3 Hebrew words: (1) machereshah, probably "a pick-axe" (1 Sam 13:20,21; compare 13:21 margin); (2) cherebh, "sword," "ax," "tool" (2 Ch 34:6 the King James Version, "with their mattocks,...
[nave] MATTOCK, 1 Sam. 13:20, 21; Isa. 7:25.
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Agriculture
[ebd] Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession of the Promised Land, the...
[nave] AGRICULTURE Divine institution of, Gen. 2:15; 3:19, 23. Practiced by Cain, Gen. 4:2; Noah, Gen. 9:20; Elisha, 1 Kin. 19:19; David, 1 Chr. 27:26-31; Uzziah, 2 Chr. 26:10; Solomon, Eccl. 2:4-6. God to be acknowledged in, Jer...
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Zeboim
[ebd] gazelles or roes. (1.) One of the "five cities of the plain" of Sodom, generally coupled with Admah (Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8). It had a king of its own (Shemeber), and was therefore a place of some importanc...
[isbe] ZEBOIM - ze-bo'-im ((1) tsebho`im; Seboeim (Neh 11:34); (2) ge ha-tsebho`im; Gai ten Samein (1 Sam 13:18)): (1) A Benjamite town mentioned as between HADID (which see) and NEBALLAT (which see), and therefore in the maritime ...
[smith] (gazelles). One of the five cities of the "plain" or circle of Jordan. It is mentioned in (Genesis 10:19; 14:2,8; 29:23; Hosea 11:8) in each, of which passages it is either coupled with Admah or placed next it in the lists -...
[nave] ZEBOIM 1. Called also Zeboiim. One of the cities in the valley of Siddim, Gen. 10:19; 14:2, 8; Deut. 29:23; Hos. 11:8. 2. A city and valley in Benjamin, 1 Sam. 13:18; Neh. 11:34.
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Ophrah
[isbe] OPHRAH - of'-ra (`ophrah; Codex Vaticanus Aphra; Codex Alexandrinus Iephratha, etc.): (1) A town in the territory allotted to Benjamin named between Parah and Chephar-ammoni (Josh 18:23). It is mentioned again in 1 Sam 13:17...
[smith] (fawn). A town in the tribe of Benjamin. (Joshua 18:23; 1Â Samuel 13:17) Jerome places it five miles east of Bethel. It is perhaps et-Taiyibeh , a small village on the crown of a conspicuous hill, four miles east-northeast...
[nave] OPHRAH 1. A city in Benjamin, Josh. 18:23; 1 Sam. 13:17. Possibly identical with Ephrain, 2 Chr. 13:19; and Ephraim, John 11:54. 2. A city in Manasseh, home of Gideon, Judg. 6:11, 24; 8:27, 32; 9:5. 3. Son of Meonothai, 1...
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GOAD
[ebd] (Heb. malmad, only in Judg. 3: 31), an instrument used by ploughmen for guiding their oxen. Shamgar slew six hundred Philistines with an ox-goad. "The goad is a formidable weapon. It is sometimes ten feet long, and has a sha...
[isbe] GOAD - god (dorebhan, malmadh; kentron): The goad used by the Syrian farmer is usually a straight branch of oak or other strong wood from which the bark has been stripped, and which has at one end a pointed spike and at the ...
[smith] (Judges 3:31; 1Â Samuel 13:21) The Hebrew word in the latter passage probably means the point of the plough-share . The former word does probably refer to the goad, the long handle of which might be used as a formidable wea...
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JONATHAN (2)
[isbe] JONATHAN (2) - (yehonathan; also yonathan, "Yahweh has given"; Ionathan): The eldest son of Saul, the first king of Israel, of the tribe of Benjamin. 1. Three Periods: The life of Jonathan, as far as we are told about him, f...
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Coulter
[ebd] (1 Sam. 13:20, 21), an agricultural instrument, elsewhere called "ploughshare" (Isa. 2:4; Micah 4:3; Joel 3:10). It was the facing-piece of a plough, analogous to the modern coulter.
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Fork
[isbe] FORK - fork (shelosh qilleshon): This compound word, meaning strictly "three points" or "three prongs," is found only once (1 Sam 13:21), and doubtless there refers to the agricultural tool now known as the pitchfork. It mig...
[nave] FORK, an agricultural implement, 1 Sam. 13:21. See: Fleshhook.
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File
[isbe] FILE - fil: Found only in 1 Sam 13:21, but the text here is obscure. The Hebrew (petsirah phim) signifies "bluntness of edge," and is so rendered in the Revised Version, margin. See TOOLS.
[nave] FILE, used for sharpening edged tools, 1 Sam. 13:21.
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Carpenter
[ebd] an artificer in stone, iron, and copper, as well as in wood (2 Sam. 5:11; 1 Chr. 14:1; Mark 6:3). The tools used by carpenters are mentioned in 1 Sam. 13:19, 20; Judg. 4:21; Isa. 10:15; 44:13. It was said of our Lord, "Is no...
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MICHMASH
[ebd] something hidden, a town of Benjamin (Ezra 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa. 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and ...
[isbe] MICHMASH - mik'-mash (mikhmash; Machmas): A town in the territory of Benjamin, apparently not of sufficient importance to secure mention in the list of cities given in Josh 18:21 ff. It first appears as occupied by Saul with...
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Gilgal
[nave] GILGAL 1. Place of the first encampment of the Israelites W. of the Jordan, Josh. 4:19; 9:6; 10:6, 43; 14:6. Monument erected in, to commemorate the passage of the Jordan by the children of Israel, Josh. 4:19-24. Circumcis...
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Ax
[nave] AX An implement, Deut. 19:5; 1 Sam. 13:20, 21; 2 Sam. 12:31; Psa. 74:5, 6. Elisha causes to swim, 2 Kin. 6:5, 6. Battle-ax, Ezek. 26:9. Figurative Jer. 46:22; 51:20; Matt. 3:10.
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
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The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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"Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
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Anointing with oil was a symbolic act in Israel that pictured consecration to service. The only things anointed with oil before this anointing were the priests and the tabernacle. The oil symbolized God's Spirit, and anointin...
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Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
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The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
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The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
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The writer explained the military disaster that resulted from Saul's disobedience in verses 16-18. Saul's army dwindled and the enemy continued to move around his capital city freely.Saul evidently led his troops from Gilgal ...
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Evidently Saul would not have inquired of God if Ahijah (cf. v. 18) had not suggested he do so (v. 36). Probably God did not answer his prayer immediately because Saul wanted this information to vindicate himself rather than ...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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This time God's choice was not a king for the people according to their desires, but a king for Himself (v. 1) who would put Yahweh first (13:14; cf. Gal. 4:4-5). Saul would have perceived Samuel's anointing another man as ki...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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Jonathan appealed to the Lord in an oath indicating the seriousness of the situation (vv. 12, 13). He prayed that God would be with David as he had been with Saul, namely, as Israel's king (v. 13). These verses indicate clear...
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The next morning Jonathan proceeded to communicate Saul's intentions to David in the way they had previously planned. Jonathan probably used a very young boy as his arrow retriever so the lad would not ask embarrassing questi...
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Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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David's overtures to the Jabesh-gileadites were very important. Saul's commander-in-chief and cousin, Abner, was working to install Saul's youngest son, Ish-bosheth (called Eshbaal in 1 Chron. 9:39), as his father's successor...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
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This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
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25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
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34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...