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Texts -- 1 Samuel 13:5-23 (NET)

Context
13:5 For the battle with Israel the Philistines had amassed 3,000 chariots , 6,000 horsemen , and an army as numerous as the sand on the seashore . They went up and camped at Micmash , east of Beth Aven . 13:6 The men of Israel realized they had a problem because their army was hard pressed . So the army hid in caves , thickets , cliffs , strongholds , and cisterns . 13:7 Some of the Hebrews crossed over the Jordan River to the land of Gad and Gilead . But Saul stayed at Gilgal ; the entire army that was with him was terrified . 13:8 He waited for seven days , the time period indicated by Samuel . But Samuel did not come to Gilgal , and the army began to abandon Saul. 13:9 So Saul said , “Bring me the burnt offering and the peace offerings .” Then he offered a burnt offering . 13:10 Just when he had finished offering the burnt offering , Samuel appeared on the scene. Saul went out to meet him and to greet him. 13:11 But Samuel said , “What have you done ?” Saul replied , “When I saw that the army had started to abandon me and that you didn’t come at the appointed time and that the Philistines had assembled at Micmash , 13:12 I thought , ‘Now the Philistines will come down on me at Gilgal and I have not sought the Lord’s favor .’ So I felt obligated to offer the burnt offering .” 13:13 Then Samuel said to Saul , “You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that , the Lord would have established your kingdom over Israel forever ! 13:14 But now your kingdom will not continue ! The Lord has sought out for himself a man who is loyal to him and the Lord has appointed him to be leader over his people , for you have not obeyed what the Lord commanded you.” 13:15 Then Samuel set out and went up from Gilgal to Gibeah in the territory of Benjamin . Saul mustered the army that remained with him; there were about six hundred men . 13:16 Saul , his son Jonathan , and the army that remained with them stayed in Gibeah in the territory of Benjamin , while the Philistines camped in Micmash . 13:17 Raiding bands went out from the camp of the Philistines in three groups . One band turned toward the road leading to Ophrah by the land of Shual ; 13:18 another band turned toward the road leading to Beth Horon ; and yet another band turned toward the road leading to the border that overlooks the valley of Zeboim in the direction of the desert . 13:19 A blacksmith could not be found in all the land of Israel , for the Philistines had said , “This will prevent the Hebrews from making swords and spears .” 13:20 So all Israel had to go down to the Philistines in order to get their plowshares , cutting instruments , axes , and sickles sharpened . 13:21 They charged two-thirds of a shekel to sharpen plowshares and cutting instruments , and a third of a shekel to sharpen picks and axes , and to set ox goads . 13:22 So on the day of the battle no sword or spear was to be found in the hand of anyone in the army that was with Saul and Jonathan . No one but Saul and his son Jonathan had them.
Jonathan Ignites a Battle
13:23 A garrison of the Philistines had gone out to the pass at Micmash .

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  • [1Sa 13:13] Turn Back, O Man

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Expository Notes on the Bible (Constable)

  • At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • "Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
  • Anointing with oil was a symbolic act in Israel that pictured consecration to service. The only things anointed with oil before this anointing were the priests and the tabernacle. The oil symbolized God's Spirit, and anointin...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
  • The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
  • The writer explained the military disaster that resulted from Saul's disobedience in verses 16-18. Saul's army dwindled and the enemy continued to move around his capital city freely.Saul evidently led his troops from Gilgal ...
  • Armed with trust in God and courage Jonathan ventured out to destroy Israel's enemy in obedience to God's command to drive out the inhabitants of Canaan (cf. 9:16). He would have made a good king of Israel. Saul remained in G...
  • Evidently Saul would not have inquired of God if Ahijah (cf. v. 18) had not suggested he do so (v. 36). Probably God did not answer his prayer immediately because Saul wanted this information to vindicate himself rather than ...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • This time God's choice was not a king for the people according to their desires, but a king for Himself (v. 1) who would put Yahweh first (13:14; cf. Gal. 4:4-5). Saul would have perceived Samuel's anointing another man as ki...
  • We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
  • Jonathan appealed to the Lord in an oath indicating the seriousness of the situation (vv. 12, 13). He prayed that God would be with David as he had been with Saul, namely, as Israel's king (v. 13). These verses indicate clear...
  • The next morning Jonathan proceeded to communicate Saul's intentions to David in the way they had previously planned. Jonathan probably used a very young boy as his arrow retriever so the lad would not ask embarrassing questi...
  • Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • David's overtures to the Jabesh-gileadites were very important. Saul's commander-in-chief and cousin, Abner, was working to install Saul's youngest son, Ish-bosheth (called Eshbaal in 1 Chron. 9:39), as his father's successor...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
  • Jeroboam, who would become the first king of the Northern Kingdom of Israel, was from Ephraim, the most prominent tribe in the North (v. 26).Part of Benjamin affiliated voluntarily with Judah eventually (v. 32; cf. 12:21; 2 C...
  • This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
  • 25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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