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Texts -- 1 Samuel 14:1-7 (NET)

Pericope

NET
- 1Sa 13:23--14:23 -- Jonathan Ignites a Battle
Bible Dictionary

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YOUNG; MEN, YOUNG WOMEN
[isbe] YOUNG; MEN, YOUNG WOMEN - yung, (bachur, na`ar; neanias, neaniskos): "Young man" is generally in the Old Testament the translation of bachur, from bachar, "to prove," "to choose," and of na`ar (literally, "boy," but used som...
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Thummim
[ebd] perfection (LXX., "truth;" Vulg., "veritas"), Ex. 28:30; Deut. 33:8; Judg. 1:1; 20:18; 1 Sam. 14:3,18; 23:9; 2 Sam. 21:1. What the "Urim and Thummim" were cannot be determined with any certainty. All we certainly know is tha...
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
[isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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Philistines
[ebd] (Gen. 10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other ...
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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Passage
[ebd] denotes in Josh. 22:11, as is generally understood, the place where the children of Israel passed over Jordan. The words "the passage of" are, however, more correctly rendered "by the side of," or "at the other side of," thu...
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Moabite
[ebd] the designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rame...
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Jonathan
[smith] that is, "the gift of Jehovah, " the eldest son of King Saul. (B.C. about 1095-1056.) He was a man of great strength and activity. (2Â Samuel 1:23) He was also famous as a warrior, (1Â Chronicles 12:2) as is shown by the ...
[nave] JONATHAN 1. A Levite of Bethlehem, who becomes a priest for Micah; accepts idolatry; joins the Danites, Judg. 17:7-13; 18:1-30. 2. Son of Saul, 1 Sam. 14:49. Victory of, over the Philistine garrison of Geba, 1 Sam. 13:3, 4...
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JONATHAN (2)
[isbe] JONATHAN (2) - (yehonathan; also yonathan, "Yahweh has given"; Ionathan): The eldest son of Saul, the first king of Israel, of the tribe of Benjamin. 1. Three Periods: The life of Jonathan, as far as we are told about him, f...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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IVORY
[isbe] IVORY - i'-vo-ri ((1) shen, "tooth" (translated "ivory," 1 Ki 10:18; 22:39; 2 Ch 9:17; Ps 45:8; Song 5:14; 7:4; Ezek 27:6,15; Am 3:15; 6:4); (2) shenhabbim; Septuagint odontes elephdntinoi, "elephants' teeth" (1 Ki 10:22; 2 ...
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High priest
[ebd] Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore...
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Ephod
[ebd] something girt, a sacred vestment worn originally by the high priest (Ex. 28:4), afterwards by the ordinary priest (1 Sam. 22:18), and characteristic of his office (1 Sam. 2:18, 28; 14:3). It was worn by Samuel, and also by ...
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Circumcision
[ebd] cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was established as a national o...
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CRITICISM
[isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...
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CRAG
[isbe] CRAG - krag (shen (1 Sam 7:12; 14:4; Job 39:28 the King James Version and the English Revised Version)): In a mountainous country composed of sedimentary rocks, like the cretaceous rocks of Palestine, cliffs are formed on a ...
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BOZES
[smith] (the height), one of the two sharp rocks between the passages which Jonathan entered the Philistine garrison. It seems to have been that on the north. (1Â Samuel 14:4,5)
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Armour-bearer
[ebd] an officer selected by kings and generals because of his bravery, not only to bear their armour, but also to stand by them in the time of danger. They were the adjutants of our modern armies (Judg. 9:54; 1 Sam. 14:7; 16:21; ...
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Armor-bearer
[isbe] ARMOR-BEARER - ar'-mer-bar'-er (nose' keli; Greek uses a phrase, ho airon ta skeue, literally "the one carrying the armor"): One who carried the large shield and perhaps other weapons for a king (1 Sam 31:4), commander-in-ch...
[nave] ARMOR-BEARER, an attendant who carried a soldier's equipment. Of Abimelech, Judg. 9:54; Jonathan, 1 Sam. 14:6, 7, 12, 14, 17; Saul, 1 Sam. 16:21; 31:6; Goliath, 1 Sam. 17:7; Joab, 2 Sam. 18:15.
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AHIMELECH
[ebd] brother of the king, the son of Ahitub and father of Abiathar (1 Sam. 22:20-23). He descended from Eli in the line of Ithamar. In 1 Chr. 18:16 he is called Abimelech, and is probably the same as Ahiah (1 Sam. 14:3, 18). He w...
[isbe] AHIMELECH - a-him'-e-lek ('achimelekh, "brother of a king," or, "my brother is king," or, "king is brother"): (1) The father of David's high priest Abiathar: son of Ahitub, the son of Phinehas, the son of Eli (1 Sam 21:1,2,8...
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Expository Notes on the Bible (Constable)
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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"Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
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The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
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The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
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The writer explained the military disaster that resulted from Saul's disobedience in verses 16-18. Saul's army dwindled and the enemy continued to move around his capital city freely.Saul evidently led his troops from Gilgal ...
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Armed with trust in God and courage Jonathan ventured out to destroy Israel's enemy in obedience to God's command to drive out the inhabitants of Canaan (cf. 9:16). He would have made a good king of Israel. Saul remained in G...
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Saul's improper view of his role as Israel's king comes through clearly in verse 24. The Philistines were not Saul's enemies as much as God's enemies. This was holy war (cf. Judg. 16:28), but Saul viewed the battle too person...
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Evidently Saul would not have inquired of God if Ahijah (cf. v. 18) had not suggested he do so (v. 36). Probably God did not answer his prayer immediately because Saul wanted this information to vindicate himself rather than ...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The exciting story of David and Goliath illustrates what it was that God saw in David's heart that led Him to choose David for the position of king. It also shows how and why others in Israel began to notice David. David foug...
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The Elah Valley is an S-shaped valley just south of the Sorek Valley. It runs east and west parallel to it. Socoh stood to the east and Azekah to the west. Archaeologists have not yet located Ephes-dammim. Gath was 7 miles to...
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When David volunteered to be Israel's champion, Saul scoffed at him because he evaluated David's chances for success solely in physical terms, as usual. The Hebrew word na'artranslated "youth"(v. 33) describes an older teenag...
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God used a humble weapon to give His people a great victory in response to one person's faith. This is another instance of God bringing blessing to and through a person who committed himself to simply believing and obeying Go...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
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11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...