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Texts -- 2 Corinthians 8:1 (NET)
Pericope
NET
- 2Co 8:1-15 -- Completing the Collection for the Saints
Bible Dictionary
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Macedonia
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
[nave] MACEDONIA A country in southeastern Europe. Paul has a vision concerning, Acts 16:9; preaches in, at Philippi, Acts 16:12; revisits, Acts 20:1-6; 2 Cor. 2:13; 7:5. Church at, sends contributions to the poor in Jerusalem, Ro...
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Giving
[nave] GIVING Enjoined, Deut. 15:7-11; Matt. 5:42; 19:21; Luke 12:33; 2 Cor. 9:5-7; Gal. 2:10; 1 Tim. 6:18; Heb. 13:16. To be given without ostentation, Matt. 6:1-4; Rom. 12:8; freely, 2 Cor. 9:6, 7. Withholding, not of love, 1 J...
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Emulation
[nave] EMULATION, Rom. 11:11, 14; 2 Cor. 8:1-8; 2 Cor. 9:1-5; Heb. 10:24 Illustrated In Esau's marriages, Gen. 28:6-9. In Jacob's household, Gen. 30:1-24.
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Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
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Poor
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Tact
[nave] TACT Prov. 15:1; 25:15. In preaching, 1 Cor. 9:19-22; 2 Cor. 12:6. Of Gideon, Judg. 8:1-3. Of Saul, in managing malcontents, 1 Sam. 10:27; 11:7, 12-15. Nabal's wife, Abigail, 1 Sam. 25:18-37. In David's popular methods:...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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WIST, WITTY, WOT
[isbe] WIST, WITTY, WOT - wist, wit'-i, wot: The verb "to wit" in the King James Version is interchangeable with "to know," and is conjugated with a present "wot," and a past "wist." This inflection is derived from more complicated...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
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BESTOW
[isbe] BESTOW - be-sto': The seven Hebrew words rendered by this term variously mean "to put" or "place," "to give"; "do," "deposit," as e.g. to locate chariots and horsemen in cities (1 Ki 10:26); or give a blessing (Ex 32:29). Fo...
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CONTRIBUTION
[isbe] CONTRIBUTION - kon-tri-bu'-shun (koinonia, "communion" or "fellowship," Rom 15:26; 2 Cor 9:13): The meaning "contribution" is drawn from the context, rather than from the Greek word. The phrase in the passage cited, literall...
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GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
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Philippians, Epistle to
[ebd] was written by Paul during the two years when he was "in bonds" in Rome (Phil. 1:7-13), probably early in the year A.D. 62 or in the end of 61. The Philippians had sent Epaphroditus, their messenger, with contributions to me...
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PHILIPPI
[isbe] PHILIPPI - fi-lip'-i (Philippoi, ethnic Philippesios, Phil 4:15): 1. Position and Name: A city of Macedonia, situated in 41ø 5' North latitude and 24ø 16' East longitude. It lay on the Egnatian Road, 33 Roman miles fro...
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Beneficence
[nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...
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Questions
- I must warn you that some may not agree with my answer. In the first place, the Bible does teach that the worker has the right to be supported by those to whom he ministers: 1 Corinthians 9:1-14 Galatians 6:6 2...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
- This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...
- We have a study on our web site called, Financial Faithfulness which will answer some of your questions especially in regard to the tithe. I would also suggest that you carefully read 1 Cor. 16:1-3 and 2 Cor. 8-9 for some bas...
- There are no New Testament scriptures to support tithing as a concept for the New Testament believer. Our giving is to be done as the Lord has prospered and in accord with the working of the Spiritnever according to law. In v...
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Resources/Books
Expository Notes on the Bible (Constable)
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God claimed as His possession one tenth of the seed, fruit, and livestock of the Israelites. If the owner wished to keep some of this himself, he had to pay the value of what he kept to God plus 20 percent. This tithe was a c...
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The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
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The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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15:22 This verse captures the point of what Paul explained in the preceding pericope.15:23-24 The apostle felt that the Christians in the areas he had evangelized were in a good position to carry on the propagation of the gos...
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16:1 It seems that the Corinthian Christians had heard about the collection (Gr. logeias, extra collection) Paul was getting together for the poor saints in Jerusalem (v. 3) and wanted to make a contribution. James, Peter, an...
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The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
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Paul proceeded to explain further the nature of ministry under the New Covenant so his readers would understand his ministry and theirs better. The nature of Christianity is paradoxical. Second Corinthians explains more of th...
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7:13b-14 Titus, who had observed the Corinthians' repentance, had increased Paul's joy further by reporting that to him. Paul's words of praise for his readers before he had sent Titus to them had proved worthy in view of the...
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The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
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Paul was not only proud of the Corinthians but he also rejoiced over the Christians in Macedonia, the Corinthians' neighbors to the north. This joy connects the present section with the former one.8:1-2 Paul tactfully began h...
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Paul revealed his plan to visit Corinth soon after Titus and his two companions arrived to motivate the Corinthians further to complete their collection and have it ready to go to Judea. Chapter 9 continues the subject of cha...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
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Paul reminded his readers how they had welcomed the gospel message to vindicate further his own ministry and to emphasize the importance of proclaiming this message. He did this so the Thessalonians would continue to herald i...
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4:9 Whereas the previous exhortation to avoid sexual immorality is a negative prohibition, this one is a positive encouragement. The Thessalonians needed instruction from Paul concerning their sexual behavior. However, God Hi...
Expositions Of Holy Scripture (Maclaren)
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Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that. in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their l...