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Texts -- 2 Kings 18:17 (NET)
Pericope
NET
- 2Ki 18:13--19:37 -- Sennacherib Invades Judah
Bible Dictionary
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Tartan
[ebd] an Assyrian word, meaning "the commander-in-chief." (1.) One of Sennacherib's messengers to Hezekiah (2 Kings 18:17). (2.) One of Sargon's generals (Isa. 20:1).
[isbe] TARTAN - tar'-tan (tartan): For a long time the word was interpreted as a proper name, but the Assyrian inscriptions have shown it to be the title of a high official. From the eponym lists it would seem that it was the title...
[smith] which occurs only in (2Â Kings 18:17) and Isai 20:1 Has been generally regarded as a proper name; like Rabsaris and Rabshakeh, it is more probably an official designation, and indicates the Assyrian commander-in-chief.
[nave] TARTAN, an Assyrian general, 2 Kin. 18:17; Isa. 20:1.
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Lachish
[ebd] impregnable, a royal Canaanitish city in the Shephelah, or maritime plain of Palestine (Josh. 10:3, 5; 12:11). It was taken and destroyed by the Israelites (Josh. 10:31-33). It afterwards became, under Rehoboam, one of the s...
[isbe] LACHISH - la'-kish (lakhish; Septuagint Lachis (Josh 15:39), Maches): 1. Location: A town in the foothills of the Shephelah on the border of the Philistine plain, belonging to Judah, and, from the mention of Eglon in connect...
[nave] LACHISH A city. King of, besieges Gibeon, Josh. 10:5. Captured by Joshua, Josh. 10:31, 32. Allotted to Judah, Josh. 15:39. Fortified by Rehoboam, 2 Chr. 11:9. Assassination of Amaziah at, 2 Kin. 14:19. Besieged by Seach...
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Rabsaris
[ebd] chief of the Heads, one of the three officers whom Sennacherib sent from Lachish with a threatening message to Jerusalem (2 Kings 18:17; Jer. 39:3, 13).
[smith] (chief of the eunuchs). An officer of the king of Assyria sent up with Tartan and Rabshakeh against Jerusalem in the time of Hezekiah. (2Â Kings 18:17) (B.C. 713.) One of the princes of Nebuchadnezzar, who was present at t...
[nave] RABSARIS 1. An Assyrian officer. Sent by Seacherib against Jerusalem, 2 Kin. 18:17. 2. An Assyrian prince in time of Nebuchadnezzar, or, possibly, a second name given to Nebushasban, Jer. 39:3, 13.
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Hezekiah
[ebd] whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Ki...
[smith] (the might of Jehovah). Twelfth king of Judah, son of the apostate Ahaz and Abi or Abijah, ascended the throne at the age of 25, B.C. 726. Hezekiah was one of the three most perfect kings of Judah. (2Â Kings 18:5) Ecclus. ...
[nave] HEZEKIAH 1. King of Judah, 2 Kin. 16:20; 18:1, 2; 1 Chr. 3:13; 2 Chr. 29:1; Matt. 1:9. Religious zeal of, 2 Chr. 29; 30; 31. Purges the nation of idolatry, 2 Kin. 18:4; 2 Chr. 31:1; 33:3. Restores the true forms of worshi...
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Pool
[ebd] a pond, or reservoir, for holding water (Heb. berekhah; modern Arabic, birket), an artificial cistern or tank. Mention is made of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12); the upper pool at Jerusalem (2 Ki...
[nave] POOL Of Samaria, 1 Kin. 22:38; of Jerusalem, upper pool, 2 Kin. 18:17; Isa. 36:2; lower pool, Isa. 22:9; Siloah, Neh. 3:15; John 9:7, 11; of Heshbon, Song 7:4.
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RABSHAKEH
[ebd] chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib's messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the pe...
[isbe] RABSHAKEH - rab'-sha-ke, rab-sha'-ke (rabhshaqeh): A compound word, the first part, rabh, indicating "head" or "chief" (see RAB-MAG; RAB-SARIS). The second part, which in the Aramaic, probably meant "cupbearer," had in this ...
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FULLER
[ebd] The word "full" is from the Anglo-Saxon fullian, meaning "to whiten." To full is to press or scour cloth in a mill. This art is one of great antiquity. Mention is made of "fuller's soap" (Mal. 3:2), and of "the fuller's fiel...
[isbe] FULLER - fool'-er (kabhac; literally, "to trample," gnapheus): The fuller was usually the dyer, since, before the woven cloth could be properly dyed, it must be freed from the oily and gummy substances naturally found on the...
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Fuller's Field
[ebd] a spot near Jerusalem (2 Kings 18:17; Isa. 36:2; 7:3), on the side of the highway west of the city, not far distant from the "upper pool" at the head of the valley of Hinnom. Here the fullers pursued their occupation.
[nave] FULLER'S FIELD A spot near Jerusalem, 2 Kin. 18:17; Isa. 7:3; 36:2.
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Aqueduct
[nave] AQUEDUCT 2 Kin. 18:17; 20:20; Job 38:25; Isa. 7:3; 36:2; Ezek. 31:4
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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FULLERS FIELD, THE
[smith] a spot near Jerusalem, (2Â Kings 8:17; Isaiah 7:3; 36:2) so close to the walls that a person speaking from there could be heard on them. (2Â Kings 18:17,26) One resort of the fullers of Jerusalem would seem to have been b...
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SIEGE
[isbe] SIEGE - sej (matsor (Dt 28:52,53; 1 Ki 15:27; 2 Ki 25:2; Isa 29:3; Ezek 4:2); "to be besieged," "to suffer siege," ba-matsor bo' (Dt 20:19; 2 Ki 24:10; 25:2)): 1. In Early Hebrew History 2. In the Monarchy 3. Preliminaries t...
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SHEBNA
[isbe] SHEBNA - sheb'-na (shebhna'; Somnas; but shebhnah, in 2 Ki 18:18,26; meaning uncertain (2 Ki 18:18,26,37 and 19:2 = Isa 36:3,11,22 and 37:2; lsa 22:15)): 1. Position in Isaiah 22: In Isa 22:15 Shebna is referred to as he "wh...
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Diplomacy
[nave] DIPLOMACY. 1 Cor. 9:20-23 See: Tact. Instances of Of Abimelech, Gen. 21:22, 23; 26:26-31. The Gibeonites, in securing a league with the Israelites through deception, Josh. 9:3-16. Of Jephthah, with the king of Moab, uns...
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WATERCOURSE
[isbe] WATERCOURSE - wo'-ter-kors: (1) 'aphiq (Ezek 6:3; 31:12; 32:6; 34:13; 35:8; 36:4,6), the King James Version "river," elsewhere "stream," "channel," or "brook." (2) pelegh (Prov 21:1). "The king's heart is in the hand of Yahw...
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Seacherib
[nave] SEACHERIB, king of Assyria. Invades Judah; lays siege to Jerusalem, but abandons the country and returns to Assyria, 2 Kin. 18:17-37; 19:8; 2 Chr. 32:1-23; Isa. 36:37;. Death of, 2 Kin. 19:35-37; Isa. 37:36-38.
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RAB-SARIS
[isbe] RAB-SARIS - rab'-sa-ris (rabh-caric): As with Rab-mag, which is not regarded as a name, but a title, so this is to be regarded as a descriptive title for the person whose name precedes it (see RAB-MAG). The first part, rabh,...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
Arts
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Resources/Books
Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
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Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
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Samaria's conqueror, Shalmaneser V, died in 722 B.C. shortly after his conquest. His successor, Sargon II (722-705 B.C.), carried out the deportation of the Israelites. The king who followed him was Sennacherib (705-681 B.C.,...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
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In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
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"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
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This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
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1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
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The second description of Nineveh's fall is more philosophical than the first one and ends with a statement by Yahweh that gives the reason for its fall (v. 13).2:8 Nineveh had been as placid as the waters around the city for...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...