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Texts -- 2 Kings 18:21 (NET)
Pericope
NET
- 2Ki 18:13--19:37 -- Sennacherib Invades Judah
Bible Dictionary
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Reed
[ebd] (1.) "Paper reeds" (Isa. 19:7; R.V., "reeds"). Heb. 'aroth, properly green herbage growing in marshy places. (2.) Heb. kaneh (1 Kings 14:15; Job 40:21; Isa. 19:6), whence the Gr. kanna, a "cane," a generic name for a reed of...
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
[nave] REED A water plant, Isa. 19:6, 7; 35:7; Jer. 51:32. Used as a measuring device of six cubits, Ezek. 40:3-8; 41:8; 42:16-19; 45:1; Rev. 11:1; 21:15, 16. Mockingly given to Jesus as a symbol of royalty, Matt. 27:29. Jesus s...
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Pharaoh
[ebd] the official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (See EGYPT.) The name is a compound, as some think, of the words Ra, the "sun" or "sun-god," and the article phe,...
[isbe] PHARAOH - fa'-ro, fa'-ra-o (par`oh; Pharao); Egyptian per aa, "great house"):em; the King James Version Pharacim): One of the families of temple-servants who returned with Zerubbabel (1 Esdras 5:31; not found in Ezra or Nehe...
[nave] PHARAOH 1. King of Egypt at the time of Abraham, Gen. 12:14-20; Psa. 105:14. 2. Ruler of Egypt at the time of the famine. See: Egypt; Israelites. 3. Ruler of Egypt at the time of the deliverance and exodus of the children ...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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Diplomacy
[nave] DIPLOMACY. 1 Cor. 9:20-23 See: Tact. Instances of Of Abimelech, Gen. 21:22, 23; 26:26-31. The Gibeonites, in securing a league with the Israelites through deception, Josh. 9:3-16. Of Jephthah, with the king of Moab, uns...
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Confidence
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Seacherib
[nave] SEACHERIB, king of Assyria. Invades Judah; lays siege to Jerusalem, but abandons the country and returns to Assyria, 2 Kin. 18:17-37; 19:8; 2 Chr. 32:1-23; Isa. 36:37;. Death of, 2 Kin. 19:35-37; Isa. 37:36-38.
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Rab-shakeh
[nave] RAB-SHAKEH, an Assyrian officer. Sent by Seacherib against Jerusalem; undertakes by a speech in the Jews' language to cause disloyalty to Hezekiah and a surrender of the city, 2 Kin. 18:17-36; 19:4, 8; Isa. 36; 37:4, 8.
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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KINGS, BOOKS OF
[isbe] KINGS, BOOKS OF - || I. TITLE II. SCOPE III. CHARACTER OF BOOKS AND POSITION IN THE HEBREW CANON 1. Purpose 2. Character of Data IV. HISTORICAL VALUE 1. Treatment of Historical Data 2. Chronology 3. Value of Assyrian Records...
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Scribes
[ebd] anciently held various important offices in the public affairs of the nation. The Hebrew word so rendered (sopher) is first used to designate the holder of some military office (Judg. 5:14; A.V., "pen of the writer;" R.V., "...
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Rabshakeh
[ebd] chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib's messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the pe...
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Rabmag
[ebd] Assyrian Rab-mugi, "chief physician," "who was attached to the king (Jer. 39:3, 13), the title of one of Sennacherib's officers sent with messages to Hezekiah and the people of Jerusalem (2 Kings 18:17-19:13; Isa. 36:12-37:1...
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Dispersion
[ebd] (Gr. diaspora, "scattered," James 1:1; 1 Pet. 1:1) of the Jews. At various times, and from the operation of divers causes, the Jews were separated and scattered into foreign countries "to the outmost parts of heaven" (Deut. ...
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Sennacherib
[ebd] Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. "Like the Persian Xerxes, he was weak and vainglorious, cowardly under reverse, and cruel...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
Arts
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
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Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
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In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
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"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
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This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
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16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
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29:1 This is another dated prophecy. It came to Ezekiel in the year before his first oracle against Tyre (26:1), namely, in 587 B.C.29:2 The Lord directed His prophet to turn his attention to the south, to Pharaoh king of Egy...
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11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
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1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
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The second description of Nineveh's fall is more philosophical than the first one and ends with a statement by Yahweh that gives the reason for its fall (v. 13).2:8 Nineveh had been as placid as the waters around the city for...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...