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Texts -- 2 Kings 22:14 (NET)

Context
22:14 So Hilkiah the priest , Ahikam , Acbor , Shaphan , and Asaiah went to Huldah the prophetess , the wife of Shullam son of Tikvah , the son of Harhas , the supervisor of the wardrobe . (She lived in Jerusalem in the Mishneh district .) They stated their business,

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Bible Dictionary

  • Huldah

    [ebd] weasel, a prophetess; the wife of Shallum. She was consulted regarding the "book of the law" discovered by the high priest Hilkiah (2 Kings 22:14-20; 2 Chr. 34:22-28). She resided in that part of Jerusalem called the Mishneh...
    [isbe] HULDAH - hul'-da (chuldah, "weasel"; Holda): A prophetess who lived in Jerusalem during the reign of Josiah. She was the wife of Shallum, keeper of the wardrobe, and resided in the "Mishneh" or second part or quarter of Jeru...
    [smith] (weasel), a prophetess, whose husband, Shallum, was keeper of the wardrobe in the time of King Josiah. It was to her that Josiah had recourse, when Hilkiah found a book of the law, to procure an authoritative opinion on it. (...
    [nave] HULDAH, a prophetess. Foretells the destruction of Jerusalem, 2 Kin. 22:14-20; 2 Chr. 34:22-28.

  • Achbor

    [ebd] gnawing = mouse. (1.) An Edomitish king (Gen. 36:38; 1 Chr. 1:49). (2.) One of Josiah's officers sent to the prophetess Huldah to inquire regarding the newly-discovered book of the law (2 Kings 22:12, 14). He is also called ...
    [isbe] ACHBOR - ak'-bor (`akhbor, "mouse"): (1) The father of Baal-hanan, who was the seventh of the eight kings who reigned in Edom before there were kings in Israel (Gen 36:38,39; 1 Ch 1:49). (2) The son of Micaiah (called in Chr...
    [smith] (mouse). Father of Baalhanan king of Edom. (Genesis 36:38,39; 1 Chronicles 1:49) Son of Michaiah, a contemporary of Josiah, (2 Kings 22:12,14; Jeremiah 26:22; 36:12) called ABDON in (2 Chronicles 34:20) (B.C. 623.)
    [nave] ACHBOR 1. Father of King Baal-hanan, Gen. 36:39; 1 Chr. 1:49. 2. Or Abdon. One of Josiah's courtiers, 2 Kin. 22:14; 2 Chr. 34:20. 3. Father of Elnathan, Jer. 26:22; 36:12, 25.

  • Ahikam

    [ebd] brother of support = helper, one of the five whom Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law (2 Kings 22:12-14; 2 Chr. 34:20). He was the son of Shaphan, the royal se...
    [isbe] AHIKAM - a-hi'-kam ('achiqam, "my brother has risen up"): A prominent man of the time of King Josiah and the following decades (2 Ki 22:12,14; 25:22; 2 Ch 34:20; Jer 26:24; 39:14; 40:5 ff; 41:1 ff; 43:6). He was the son of S...
    [smith] (a brother who raises up), son of Shaphan the scribe, an influential officer at the court of Josiah, was one of the delegates sent by Hilkaih to consult Huldah. (2 Kings 22:12-14) In the reign of Jehoiakim he successfully ...
    [nave] AHIKAM, son of Shaphan, 2 Kin. 22:12-14; 25:22; 2 Chr. 34:20; Jer. 26:24; 39:14; 40:5-16; 41:1-18; 43:6.

  • Asahiah

    [isbe] ASAHIAH - as-a-hi'-a (`asayah, "Yahweh hath made"; the King James Version form; the Revised Version (British and American) ASAIAH): "The king's servant" sent by Josiah with Hilkiah, the priest, and others to inquire of Yahwe...
    [smith] (the Lord hath made), a servant of King Josiah, sent by him to seek information of Jehovah respecting the book of the law which Hilkiah found in the temple, (2 Kings 22:12,14) also called ASAIAH. (2 Chronicles 34:20) (B...
    [nave] ASAHIAH, an officer of King Josiah, 2 Kin. 22:12-20; 2 Chr. 34:20-28.

  • Shaphan

    [isbe] SHAPHAN - sha'-fan (shaphan, "rockbadger," English Versions of the Bible "coney"; Saphphan): An old totem clan name (so W.R. Smith; compare, however, the article TOTEMISM; Gray, Gray, Studies in Hebrew Proper Names, 103 ff, ...
    [smith] (coney), the scribe or secretary of King Josiah. (2 Kings 22:3,14; 2 Chronicles 34:8,20) (B.C. 628.) He appears on an equality with the governor of the city and the royal recorder. (2 Kings 22:4; 2 Chronicles 34:9...
    [nave] SHAPHAN 1. A scribe of king Josiah, 2 Kin. 22:3-14; 2 Chr. 34:8-20. Father of Gemariah, Jer. 36:10-12. 2. Father of Ahikam and grandfather of Gedaliah, 2 Kin. 22:12; 25:22; 2 Chr. 34:20; Jer. 26:24; 39:14; 40:5, 9, 11; 41:...

  • Shallum

    [ebd] retribution. (1.) The son of Jabesh, otherwise unknown. He "conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead" (2 Kings 15:10). He reigned only "a month of days in Samaria" ...
    [smith] (retribution). The fifteenth king of Israel, son of Jabesh, conspired against Zachariah, killed him, and brought the dynasty of Jehu to a close, B.C. 770. Shallum, after reigning in Samaria for a month only, was in his turn ...
    [nave] SHALLUM 1. King of Israel, 2 Kin. 15:10, 13-15. 2. Husband of Huldah, the prophetess, 2 Kin. 22:14; 2 Chr. 34:22. 3. Son of Sisamai, 1 Chr. 2:40, 41. 4. See: Jehoahaz, 3. 5. Grandson of Simeon, 1 Chr. 4:25. 6. Son of Za...

  • College

    [ebd] Heb. mishneh (2 Kings 22:14; 2 Chr. 34:22), rendered in Revised Version "second quarter", the residence of the prophetess Huldah. The Authorized Version followed the Jewish commentators, who, following the Targum, gave the H...
    [isbe] COLLEGE - kol'-ej: This is the rendering of the King James Version for Hebrew Mishneh (mishneh, 2 Ki 22:14 = 2 Ch 34:22; compare Zeph 1:10). It is found in the Targum of Jonathan on 2 Ki 22:14 and rests on a faulty combinati...
    [nave] COLLEGE, second quarter of the city of Jerusalem, 2 Kin. 22:14; 2 Chr. 34:22. See: School.

  • WOMAN

    [ebd] was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Sever...
    [isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...

  • Harhas

    [isbe] HARHAS - har'-has (charchas, "splendor"): Grandfather of Shallum, husband of Huldah (2 Ki 22:14). Name given as "Hasrah" in paralle passage (2 Ch 34:22).
    [nave] HARHAS, grandfather of the husband of Huldah, the prophetess, 2 Kin. 22:14. Called Hasrah, 2 Chr. 34:22.

  • HASRAH

    [ebd] poverty, "keeper of the wardrobe," i.e., of the sacerdotal vestments (2 Chr. 34:22); called Harhas 2 Kings 22:14. He was husband of the prophetess Huldah.
    [isbe] HASRAH - haz'-ra, has'-ra (chacrah): Grandfather of Shallum, who was the husband of Huldah the prophetess (2 Ch 34:22). In 2 Ki 22:14, HARHAS (which see).

  • Tikvah

    [smith] (hope). The father of Shallum the husband of the prophetess Huldah. (2 Kings 22:14) (B.C. before 632.) The father of Jahaziah. (Ezra 10:15)
    [nave] TIKVAH 1. Called also Tikvath, father of Shallum, 2 Kin. 22:14; 2 Chr. 34:22. 2. Father of Jahaziah, Ezra 10:15.

  • Josiah

    [ebd] healed by Jehovah, or Jehovah will support. The son of Amon, and his successor on the throne of Judah (2 Kings 22:1; 2 Chr. 34:1). His history is contained in 2 Kings 22, 23. He stands foremost among all the kings of the lin...
    [nave] JOSIAH 1. King of Judah, 2 Kin. 21:24-26; 22:1; 1 Chr. 3:14; 2 Chr. 33:25. Ancestor of Jesus, Matt. 1:10, 11. slain in battle with Pharaoh-neco, 2 Kin. 23:29, 30; 2 Chr. 35:20-24. Lamentations for, 2 Chr. 35:25. Piety of...

  • King

    [ebd] is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:...
    [nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...

  • Women

    [smith] The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compar...
    [nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...

  • HURHAI

    [smith] (very poor), an ancestor of Shallum the husband of Huldah. (2 Kings 22:14) (B.C. before 623.)

  • WITCH; WITCHCRAFT

    [isbe] WITCH; WITCHCRAFT - wich, wich'-kraft: 1. Meaning and Use of the Words 2. Biblical Usage 3. Common Elements in Witchcraft and Ancient Oriental Magic 4. Rise, Spread and Persecution of Witchcraft LITERATURE 1. Meaning and Use...

  • TOTEMISM

    [isbe] TOTEMISM - to'-tem-iz'-m: How far the belief in totems and totemistic relationships existed in early Israel cannot be discussed at length here. Evidence of the belief in deified animal ancestors is supposed by some writers t...

  • Hilkiah

    [nave] HILKIAH 1. Officer of Hezekiah, 2 Kin. 18:18, 26, 37; Isa. 22:20; 36:3, 22. 2. High priest, 2 Kin. 22:4, 8, 10, 12, 14; 23:4, 24; 1 Chr. 6:13; 9:11; 2 Chr. 34:9, 14, 15, 18, 20, 22; Ezra 7:1; Jer. 29:3. 3. Name of two Levi...

  • TIKVAH; TIKVATH

    [isbe] TIKVAH; TIKVATH - tik'-va, tik'-vath (tiqwah, "hope"):->/CS, the Greek equivalent of the Hebrew CS:HebrewIT+chiddeqelIT-/CS): One of the rivers of Eden going "eastward to Assyria" (Gen 2:14 margin), called the Great River (D...

  • COLLEGE, THE

    [smith] In (2 Kings 22:14) it is probable that the word translated "college" represents here not an institution of learning, but that part of Jerusalem known as the "lower city" or suburb, built on the hill Akra, including the Bez...
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Expository Notes on the Bible (Constable)

  • 4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
  • Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
  • "The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • 36:9 During the winter of 604-603 B.C., the people, not the king, declared a fast. The occasion for the fast may have been the arrival of Babylonian armies on the Philistine plain or the Babylonians' defeat of Ashkelon then.4...
  • 36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • There were female as well as male prophets in Israel (Exod. 15:20; Judg. 4:4; 2 Kings 22:14; Neh. 6:14; Luke 2:36) and in the early church (Acts 21:9; 1 Cor. 11:5). However there were far fewer female than male prophets, and ...
  • 20:1 Certain elders of the Jewish exiles came to Ezekiel to inquire of the Lord (cf. 14:1-11). Inquiring of the Lord meant securing a divine revelation concerning a particular event (cf. 1 Kings 14:5-18; 22:7-28; 2 Kings 8:8-...
  • The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
  • 1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
  • The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
  • A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
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