Advanced Commentary
Texts -- 2 Samuel 19:24 (NET)
Pericope
NET
- 2Sa 19:8-43 -- David Goes Back to Jerusalem
Bible Dictionary
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Beard
[ebd] The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel's (5:1-4) description of the "razor" i.e., the agents of an angry providence being used against the guilty nation o...
[isbe] BEARD - berd: (1) Western Semites in general, according to the monuments, wore full round beards, to which they evidently devoted great care. The nomads of the desert, in distinction from the settled Semites, wore a clipped ...
[smith] Western Asiatics have always cherished the beard as the badge of the dignity of manhood, and attached to it the importance of a feature. The Egyptians, on the contrary for the most part shaved the hair of the face and head, t...
[nave] BEARD Worn long by Aaron, Psa. 133:2; Samson, Judg. 16:17; David, 1 Sam. 21:13; Ezek. 5:1. Shaven by Egyptians, Gen. 41:14. Untrimmed in mourning, 2 Sam. 19:24. Plucked, Ezra 9:3. Cut, Isa. 7:20; 15:2; Jer. 41:5; 48:37. ...
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Mephibosheth
[ebd] exterminator of shame; i.e., of idols. (1.) The name of Saul's son by the concubine Rizpah (q.v.), the daughter of Aiah. He and his brother Armoni were with five others "hanged on a hill before the Lord" by the Gibeonites, a...
[isbe] MEPHIBOSHETH - me-fib'-o-sheth (mephibhosheth, "idol-breaker," also MERIB-BAAL (which see); Memphibosthe): (1) Son of Saul by his concubine RIZPAH (which see), daughter of Aiah (2 Sam 21:8). See also ARMONI. (2) Grandson of ...
[nave] MEPHIBOSHETH 1. Son of Saul by Rizpah, whom David surrendered to the Gibeonites to be slain, 2 Sam. 21:8, 9. 2. Son of Jonathan, 2 Sam. 4:4. Called Merib-baal, 1 Chr. 8:34; 9:40. Was lame, 2 Sam. 4:4. David entertains hi...
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SAUL
[smith] (desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. ...
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MOURNING
[smith] One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. (Genesis 23:2; Job 1:20; 2:12) Among the particular forms observed the following ma...
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Slander
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
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KING
[smith] "a chief ruler, one invested with supreme authority over a nation, tribe or country." --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we s...
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PARE, (THE NAILS)
[isbe] PARE, (THE NAILS) - par (`asah, "to fix," "manipulate"): The word, which in Hebrew has a very wide range of application, and which is of very frequent occurrence in the Hebrew Bible, is found in the above meaning in but one ...
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Mourn
[ebd] Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deu...
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BARBER
[isbe] BARBER - bar'-ber: (1) The English word "barber" is from Latin barba, "beard" = a man who shaves the beard. Dressing and trimming the hair came to be added to his work. "Barber" is found only once English Versions of the Bib...
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BENJAMIN
[isbe] BENJAMIN - ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin): 1. The Patriarch: The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my ...
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ZIBA
[isbe] ZIBA - zi'-ba (tsibha', tsibha' (2 Sam 16:4a), meaning unknown; Seiba): A former servant or probably dependent of Saul's house (2 Sam 9:1 ff), who was brought to David when the king inquired if there was not a member of Saul...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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(Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
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The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
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"Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
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"As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
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"David now encounters Ziba (vv. 1-4), the first of two men with links to the house of Saul (the other is Shimei [vv. 5-14]). Although Ziba attempts to ingratiate himself to him and Shimei curses him, David treats each with co...
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This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
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"In the overall structure of 15:1-20:22, the story of Absalom's death (18:1-18) provides a counterpoise to that of Shimei's curse (16:5-14 . . .). Just as in the earlier narrative an adversary of David (Shimei) curses him (vv...
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"The mule was a royal mount; losing his mule [v. 9] Absalom has lost his kingdom."258The text says Absalom's head caught in an overhanging oak branch (v. 9). Josephus interpreted this, perhaps in view of 14:26, as his hair go...
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"In the overall structure of chapters 15-20 (more precisely 15:1-20:22), the literary unit describing the return of King David' (v. 11) to Jerusalem (vv. 9-43) parallels that depicting his flight (15:13-37) caused by Absalom'...
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"The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
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"With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
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David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
Expositions Of Holy Scripture (Maclaren)
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Usually the former is supposed to have been slandered by the latter, and to have been truly attached to David. But it is at least questionable whether Ziba was such a villain, and Mephibosheth such an injured innocent, as is ...