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Texts -- 2 Chronicles 16:1-6 (NET)

Pericope

NET
- 2Ch 15:19--16:10 -- Asa's Failures
Bible Dictionary

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TREATY
[isbe] TREATY - tre'-ti (berith, karath berith, "make a covenant," "league," "treaty"): Although the Israelites were forbidden to make treaties, or enter into covenant, with the Canaanites because of the risk thereby involved of re...
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STORE-CITIES
[isbe] STORE-CITIES - stor'-cit-iz (mickenoth): the Revised Version (British and American) Ex 1:11 (of PITHOM and RAAMSES (which see)) for the King James Version "treasure cities" (compare 1 Ki 9:19; 2 Ch 8:4,6; 16:4, etc.). Depots...
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Ramah
[isbe] RAMAH - ra'-ma (ha-ramah, without the definite article only in Neh 11:33; Jer 31:15): The name denotes height, from root rum, "to be high," and the towns to which it applied seem all to have stood on elevated sites. (1) Code...
[nave] RAMAH 1. Called Rama, Matt. 2:18. A city allotted to Benjamin, Josh. 18:25; Judg. 19:13. Attempted fortification of, by King Baasha; destruction of, by Asa, 1 Kin. 15:17-22; 2 Chr. 16:1-6. People of, return from the Babyl...
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Rama
[ebd] (Matt. 2:18), the Greek form of Ramah. (1.) A city first mentioned in Josh. 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1 Kings 15:17-22; 2 Chr. 16:1-6). Asa, king of Judah, employed Benhadad ...
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Plain
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
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Naphtali, Tribe of
[ebd] On this tribe Jacob pronounced the patriarchal blessing, "Naphtali is a hind let loose: he giveth goodly words" (Gen. 49:21). It was intended thus to set forth under poetic imagery the future character and history of the tri...
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MIZPAH; MIZPEH
[isbe] MIZPAH; MIZPEH - miz'-pa, miz'-pe: This name is pointed both ways in the Hebrew, and is found usually with the article. The meaning seems to be "outlook" or "watchtower." It is natural, therefore, to look for the places so n...
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MEADOW
[isbe] MEADOW - med'-o: (1) `aroth, "the meadows (the King James Version "paper reeds") by the Nile" (Isa 19:7); ma`areh-gabha`, the King James Version "meadows of Gibeah," the Revised Version (British and American) "Maareh-geba," ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Hanani
[ebd] God has gratified me, or is gracious. (1.) One of the sons of Heman (1 Chr. 25:4, 25). (2.) A prophet who was sent to rebuke king Asa for entering into a league with Benhadad I., king of Syria, against Judah (2 Chr. 16:1-10)...
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DAN (2)
[isbe] DAN (2) - A city familiar as marking the northern limit of the land of Israel in the common phrase "from Dan even to Beer-sheba" (Jdg 20:1; 1 Sam 3:20, etc.). Its ancient name was Laish or Leshem (Jdg 18:7, etc.). It was pro...
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DAMASCUS
[smith] one of the most ancient and most important of the cities of Syria. It is situated 130 miles northeast of Jerusalem, in a plain of vast size and of extreme fertility, which lies east of the great chain of Anti-Libanus, on the ...
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Cinnereth
[ebd] a harp, one of the "fenced cities" of Naphtali (Josh. 19:35; comp. Deut. 3:17). It also denotes, apparently, a district which may have taken its name from the adjacent city or lake of Gennesaret, anciently called "the sea of...
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COVENANT, IN THE OLD TESTAMENT
[isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...
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Baasha
[ebd] bravery, the third king of the separate kingdom of Israel, and founder of its second dynasty (1 Kings 15; 16; 2 Chr. 16:1-6). He was the son of Ahijah of the tribe of Issachar. The city of Tirzah he made the capital of his k...
[isbe] BAASHA - ba'-a-sha ba`sha', "boldness"): King of Israel. Baasha, son of Ahijah, and of common birth (1 Ki 16:2), usurped the throne of Nadab, the son of Jeroboam, killed Nadab and exterminated the house of Jeroboam. He carri...
[smith] (wicked), B.C. 953-931, third sovereign of the separate kingdom of Israel, and the founder of its second dynasty. He was son of Ahijah of the tribe of Issachar and conspired against King Nadab, (1Â Kings 15:27) and killed h...
[nave] BAASHA, king of Israel, 1 Kin. 15:16-22, 27-34; 16:1-7; 21:22; 2 Kin. 9:9; 2 Chr. 16:1-6; Jer. 41:9.
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BENHADAD
[isbe] BENHADAD - ben-ha'-dad (ben-hadhadh; Septuagint huios Hader): The Name I. BENHADAD I 1. The Kingdom of Syria Founded 2. Syria and Judah 3. Shortsightedness of Asa II. BENHADAD II 1. Hadad-'idri of the Monuments 2. Expedition...
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Asa
[ebd] physician, son of Abijah and grandson of Rehoboam, was the third king of Judah. He was zealous in maintaining the true worship of God, and in rooting all idolatry, with its accompanying immoralities, out of the land (1 Kings...
[isbe] ASA - a'-sa ('aca', "healer"; Asa): (1) A king of Judah, the third one after the separation of Judah and Israel. He was the son of Abijah and grandson of Rehoboam. Maacah, his mother, or rather grandmother, was daughter of A...
[nave] ASA 1. King of Judah, 1 Kin. 15:8-24; 1 Chr. 3:10; 2 Chr. 14; 15; 16; Matt. 1:7. 2. A Levite, 1 Chr. 9:16.
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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ABELMAIM
[smith] (Abel on the waters), also called simply Abel, (2Â Samuel 20:14,18) another name for Abel-bethmaachah. (2Â Chronicles 16:4)
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ABEL-BETH-MAACAH
[isbe] ABEL-BETH-MAACAH - a'-bel-beth-ma'-a-ka ('abhel beth ma`akhah, "the meadow of the house of Maacah"): The name appears in this form in 1 Ki 15:20 and 2 Ki 15:29. In 2 Sam 20:15 (Hebrew) it is Abel-beth-hammaacah (Maacah with ...
Resources/Books

Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Asa was the first of eight kings of Judah whom the writer of Kings judged as good. Four were reformers who sought to bring the nation back to the Mosaic Covenant, and Asa was the first of these. The writer of Chronicles descr...
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Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
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(Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
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Chronicles gives much more attention to Asa than Kings does. That is because Asa's experiences illustrated the points the Chronicler wanted to drive home to his readers.We have already seen in Rehoboam's history that obedienc...
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Three parts also mark this record of the later period of Asa's reign: his war with Baasha (vv. 1-6), Hanani's sermon (vv. 7-10), and the conclusion of his reign (vv. 11-14).Asa's heart was right in that he consistently loved ...
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This account of Jehoshaphat's rule reveals that God was then actively leading His people. These were the years of alliance with Israel. Ahab was on the throne of the Northern Kingdom.The Chronicler deliberately presented Jeho...
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Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
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41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
Expositions Of Holy Scripture (Maclaren)
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Namely, the connection between honouring Jehovah and national prosperity. He did not import that thought into his narrative, but he insisted on it as moulding the history of Judah. Modern critics charge him with writing with ...