Advanced Commentary
Texts -- 2 Kings 18:34 (NET)

Pericope

NET
- 2Ki 18:13--19:37 -- Sennacherib Invades Judah
Bible Dictionary

-
Sepharvaim
[ebd] taken by Sargon, king of Assyria (2 Kings 17:24; 18:34; 19:13; Isa. 37:13). It was a double city, and received the common name Sepharvaim, i.e., "the two Sipparas," or "the two booktowns." The Sippara on the east bank of the...
[isbe] SEPHARVAIM - sef-ar-va'-im, se-far-va'-im (cepharwayim: Sephpharouaim, Seppharoudim, Seppharoun, Seppharoumain, Eppharouaim, Sepphareim, the first two being the forms in manuscripts Alexandrinus and Vaticanus respectively, o...
[nave] SEPHARVAIM, an Assyrian city, from which the king of Assyria colonized Samaria, 2 Kin. 17:24, 31; 18:34; 19:13; Isa. 36:19; 37:13.
-
Scribes
[ebd] anciently held various important offices in the public affairs of the nation. The Hebrew word so rendered (sopher) is first used to designate the holder of some military office (Judg. 5:14; A.V., "pen of the writer;" R.V., "...
-
Rabshakeh
[ebd] chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib's messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the pe...
-
Rabmag
[ebd] Assyrian Rab-mugi, "chief physician," "who was attached to the king (Jer. 39:3, 13), the title of one of Sennacherib's officers sent with messages to Hezekiah and the people of Jerusalem (2 Kings 18:17-19:13; Isa. 36:12-37:1...
-
KINGS, BOOKS OF
[isbe] KINGS, BOOKS OF - || I. TITLE II. SCOPE III. CHARACTER OF BOOKS AND POSITION IN THE HEBREW CANON 1. Purpose 2. Character of Data IV. HISTORICAL VALUE 1. Treatment of Historical Data 2. Chronology 3. Value of Assyrian Records...
-
Ivah
[ebd] overturning, a city of the Assyrians, whence colonists were brought to Samaria (2 Kings 18:34; 19:13). It lay on the Euphrates, between Sepharvaim and Henah, and is supposed by some to have been the Ahava of Ezra (8:15).
[smith] (ruined), or A?va , which is mentioned in Scripture twice, (2Â Kings 18:34; 19:13) comp. Isai 37:13 In connection with Hena and Sepharvaim, and once, (2Â Kings 17:24) in connection with Babylon and Cuthah, must be sought ...
[nave] IVAH A district in Babylon conquered by the Assyrians, 2 Kin. 18:34; 19:13; Isa. 37:13.
-
IVVAH
[isbe] IVVAH - iv'-a (`iwwah; Aba (= Ava), Aua, 2 Ki 18:34, Oudou, 2 Ki 19:13, apparently due to a misreading): The name is wanting in the Massoretic Text and Septuagint of Isa 36:19. Ivvah was a city apparently conquered by the As...
-
Hena
[ebd] one of the cities of Mesopotamia destroyed by sennacherib (2 Kings 18:34; 19:13). It is identified with the modern Anah, lying on the right bank of the Euphrates, not far from Sepharvaim.
[nave] HENA, a city on the Euphrates, 2 Kin. 18:34; 19:13; Isa. 37:13.
-
HEZEKIAH (2)
[isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...
-
HAMATH
[isbe] HAMATH - ha'-math (chamath; Hemath, Haimath; Swete also has Hemath): The word signifies a defense or citadel, and such designation was very suitable for this chief royal city of the Hittites, situated between their northern ...
[smith] (fortress), the principal city of upper Syria, was situated in the valley of the Orontes, which it commanded from the low screen of hills which forms the water-shed between the source of the Orontes and Antioch. The Hamathite...
-
GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
-
CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
-
CHRONICLES, BOOKS OF
[isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...
-
BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
-
Ava
[ebd] a place in Assyria from which colonies were brought to Samaria (2 Kings 17:24). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13). It has been identified with Hit on the Euphrates.
[nave] AVA, called also Ivah. A district near Babylon, 2 Kin. 17:24; 18:34; 19:13. See Ezra 4:9.
-
Arpad
[ebd] (Isa. 10:9; 36:19; 37:13), also Arphad, support, a Syrian city near Hamath, along with which it is invariably mentioned (2 Kings 19:13; 18:34; Isa. 10:9), and Damascus (Jer. 49:23). After a siege of three years it fell (B.C....
[nave] ARPAD, called also Arphad. A fortified city of Syria, perhaps identical with Arvad, 2 Kin. 18:34; 19:13. Idols of, Isa. 36:19.
-
AWA
[isbe] AWA - av'-a `awwa'; the King James Version Ava, a'-va: A province, the people of which Shalmaneser king of Assyria placed in the cities of Samaria in the room of the children of Israel taken into exile by him (2 Ki 17:24). I...
-
ARPAD; ARPHAD
[isbe] ARPAD; ARPHAD - ar'-pad; ar'-fad ('arpadh, "support"): A city of Syria, captured frequently by the Assyrians, and finally subjugated by Tiglath-pileser III in 740 BC, after a siege of two years. It is now the ruin Tell Erfad...
-
ANAMMELECH
[isbe] ANAMMELECH - a-nam'-e-lek (`anammelekh = Assyrian Anu-malik, "Anu is the prince"): A Babylonian (?) deity worshipped by the Sepharvites in Samaria, after being transported there by Sargon. The worship of Adrammelech (who is ...
-
AHAVA
[isbe] AHAVA - a-ha'-va ('ahawa'): The river in Babylonia on the banks of which Ezra gathered together the Jews who accompanied him to Jerusalem. At this rendezvous the company encamped for three days to make preparation for the di...
Arts

Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
-
(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
-
Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
-
Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
-
Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
-
In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
-
"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
-
The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
-
Assyria was simply an unwitting tool in Yahweh's hand that He would use to accomplish His purposes (cf. Hab. 1:12-17). This pericope is one of the greatest revelations of the relation between heaven and earth in the Bible.127...
-
Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
-
This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
-
This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
-
28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
-
Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
-
1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
-
The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
-
"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
-
1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
-
There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...