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Texts -- 2 Kings 4:26-44 (NET)

Context
4:26 Now , run to meet her and ask her, ‘Are you well ? Are your husband and the boy well ?’” She told Gehazi, “Everything’s fine .” 4:27 But when she reached the prophet on the mountain , she grabbed hold of his feet . Gehazi came near to push her away , but the prophet said , “Leave her alone , for she is very upset . upset . The Lord has kept the matter hidden from me; he didn’t tell me about it.” 4:28 She said , “Did I ask my master for a son ? Didn’t I say , ‘Don’t mislead me?’” 4:29 Elisha told Gehazi , “Tuck your robes into your belt , take my staff , and go ! Don’t stop to exchange greetings with anyone ! Place my staff on the child’s face .” 4:30 The mother of the child said , “As certainly as the Lord lives and as you live , I will not leave you.” So Elisha got up and followed her back . 4:31 Now Gehazi went on ahead of them. He placed the staff on the child’s face , but there was no sound or response . When he came back to Elisha he told him, “The child did not wake up .” 4:32 When Elisha arrived at the house , there was the child lying dead on his bed . 4:33 He went in by himself and closed the door . Then he prayed to the Lord . 4:34 He got up on the bed and spread his body out over the boy ; he put his mouth on the boy’s mouth , his eyes over the boy’s eyes , and the palms of his hands against the boy’s palms . He bent down over him, and the boy’s skin grew warm . 4:35 Elisha went back and walked around in the house . Then he got up on the bed again and bent down over him. The child sneezed seven times and opened his eyes . 4:36 Elisha called to Gehazi and said , “Get the Shunammite woman.” So he did so and she came to him. He said to her, “Take your son .” 4:37 She came in, fell at his feet , and bowed down . Then she picked up her son and left .
Elisha Makes a Meal Edible
4:38 Now Elisha went back to Gilgal , while there was famine in the land . Some of the prophets were visiting him and he told his servant , “Put the big pot on the fire and boil some stew for the prophets .” 4:39 Someone went out to the field to gather some herbs and found a wild vine . He picked some of its fruit , enough to fill up the fold of his robe . He came back , cut it up , and threw the slices into the stew pot , not knowing they were harmful. 4:40 The stew was poured out for the men to eat . When they ate some of the stew , they cried out , “Death is in the pot , O prophet !” They could not eat it. 4:41 He said , “Get some flour .” Then he threw it into the pot and said , “Now pour some out for the men so they may eat .” There was no longer anything harmful in the pot .
Elisha Miraculously Feeds a Hundred People
4:42 Now a man from Baal Shalisha brought some food for the prophet – twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain . Elisha said , “Set it before the people so they may eat .” 4:43 But his attendant said , “How can I feed a hundred men with this ?” He replied , “Set it before the people so they may eat , for this is what the Lord says , ‘They will eat and have some left over .’” 4:44 So he set it before them; they ate and had some left over , just as the Lord predicted .

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  • [2Ki 4:26] Safely, Safely, Gathered In

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Expository Notes on the Bible (Constable)

  • The point of this section is the importance of maintaining purity in the marriage relationship to preserve God's blessing on Israel.In verses 11-15 the writer explained the first steps an Israelite man who suspected his wife ...
  • God had a very unusual ministry for Elijah to perform in which he would stand alone against hundreds of opponents (18:16-40). This section reveals how the Lord prepared him for it.The site of Zarephath was between Tyre and Si...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • In contrast to the incident above, this one shows God's blessing on a wealthy woman. She was not the marriage partner of a prophet but a simple faithful believer in Yahweh (cf. vv. 8-10, 16, 21-22, 24-25, 27, 30, 37). She was...
  • God again disciplined Israel by withholding fertility from the land and producing a famine (v. 38). The people were not only hungry for bread but also for what would truly satisfy their spiritual hunger, namely, the Word of G...
  • Archaeologists debate the site of Baal-salishah. In obedience to the Mosaic Law the man in view brought Elisha his offering of first-fruits to honor God by giving this offering to His servants (Num. 18:13; Deut. 18:4). This s...
  • Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
  • Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
  • Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
  • This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
  • Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
  • 7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
  • The title of the book is the name of its writer.All we know for sure about Habakkuk was that he was a prophet who lived during the pre-exilic period of Israel's history.1The meaning of his name is questionable. It may come fr...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • 9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
  • Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
  • Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
  • This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • This is the only miracle that all four evangelists recorded. It is important because it is the climax of Jesus' miracles that authenticated His person as divine (cf. Ps. 146:7). It was perhaps the most forceful demonstration ...
  • The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
  • The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • "John evidently wants us to see that the activity of Jesus as the Light of the world inevitably results in judgment on those whose natural habitat is darkness. They oppose the Light and they bring down condemnation on themsel...
  • "From 20:5 through the end of Acts (28:31), Luke's narrative gives considerable attention to ports of call, stopovers, and time spent on Paul's travels and includes various anecdotes. It contains the kind of details found in ...
  • 11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
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