Expository Notes on the Bible (Constable)

• The rebellion of Korah and his followers ch. 16
  "As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
• Scope
  The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
• The death of Saul ch. 31
  The scene shifts back to Mt. Gilboa in the North. Saul's battle with the Philistines in this chapter may have been simultaneous with David's battle against the Amalekites in the previous one."Chapters 30 and 31 gain in poigna...
• Outline
  (Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
• V. DAVID'S TRIUMPHS chs. 1--8
  The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
• A. The Beginning of David's Kingdom 1:1-3:5
  The present section begins with Yahweh's destruction of Saul's line and ends with a summary of David's fecundity. In the middle we find the record of David's anointing as king over Judah (2:1-7). In 1:1-3:5 we see the Israeli...
• 1. David's discovery of Saul and Jonathan's deaths ch. 1
  First Samuel 31 and 2 Samuel 1 record the transition that took place in the royal leadership of Israel. 1 Samuel 31 contains the factual account of Saul's death....
• An Amalekite's account of Saul and Jonathan's deaths 1:1-16
  The young Amalekite must have been a mercenary soldier who had joined Saul's army. It seems more likely that this man's account of Saul's death was not accurate rather than that he had had some hand in killing Saul in view of...
• David's lament for Saul and Jonathan 1:17-27
  Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
• B. The Unification of the Kingdom 3:6-5:16
  The writer also documented God's blessing on David in this record of how David wisely unified the nation of Israel and became the leader of all 12 tribes."The story of how David became king of all Israel follows, in most esse...
• C. The Establishment of the Kingdom 5:17-8:18
  "As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
• God's purpose to honor David 7:4-17
  The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
• David's reaction to the news of Absalom's death 18:19-19:8
  Ahimaaz wanted to be the first to tell David the news of his victory since messengers often received a reward for bringing good news. Joab discouraged him thinking he would also report that Absalom was dead. David would not h...
• Bibliography
  Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
• The sign of the death of Ezekiel's wife 24:15-24
  24:15-16 The Lord told Ezekiel that He was about to take the life of his beloved wife. The English word "blow"(v. 16) implies a sudden, unexpected death. The Hebrew word, magephoh, does not demand a sudden death, but it somet...
• Fasting 6:16-18
  6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...