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Texts -- 2 Samuel 21:7 (NET)
Pericope
NET
- 2Sa 21:1-14 -- The Gibeonites Demand Revenge
Bible Dictionary
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Mephibosheth
[ebd] exterminator of shame; i.e., of idols. (1.) The name of Saul's son by the concubine Rizpah (q.v.), the daughter of Aiah. He and his brother Armoni were with five others "hanged on a hill before the Lord" by the Gibeonites, a...
[isbe] MEPHIBOSHETH - me-fib'-o-sheth (mephibhosheth, "idol-breaker," also MERIB-BAAL (which see); Memphibosthe): (1) Son of Saul by his concubine RIZPAH (which see), daughter of Aiah (2 Sam 21:8). See also ARMONI. (2) Grandson of ...
[nave] MEPHIBOSHETH 1. Son of Saul by Rizpah, whom David surrendered to the Gibeonites to be slain, 2 Sam. 21:8, 9. 2. Son of Jonathan, 2 Sam. 4:4. Called Merib-baal, 1 Chr. 8:34; 9:40. Was lame, 2 Sam. 4:4. David entertains hi...
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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Gibeon
[nave] GIBEON 1. A city of the Hivites, Josh. 9:3, 17; 2 Sam. 21:2. The people of, adroitly draw Joshua into a treaty, Josh. 9. Made servants by the Israelites, when their sharp practice was discovered, Josh. 9:27. The sun stand...
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Oath
[nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...
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Saul
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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RIZPAH
[isbe] RIZPAH - riz'-pa (ritspah, "hot stone"; Josephus, Rhaispha): In 2 Sam 3:7 the subject of a coarse slander. 2 Sam 21 contains the pathetic story of Rizpah's faithful watch over the bodies of her dead sons Mephibosheth and Arm...
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Gibeah
[ebd] a hill or hill-town, "of Benjamin" (1 Sam. 13:15), better known as "Gibeah of Saul" (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite's concubine which led to the almost utter extirpation ...
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GIANTS
[isbe] GIANTS - ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim (Gen 6:4; Nu 13:33); repha'im (Dt 2:11,20; 3:11,13; Josh 12:4, etc.); rapha' (1 Ch 20:4,6,8), or raphah (2 Sam 21:1...
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HEREDITY
[isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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(Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
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"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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The last major section of the Book of Samuel (2 Sam. 21-24) consists of six separate pericopes that together constitute a conclusion to the whole book (cf. Judg. 17-21). Each pericope emphasizes the theological message of the...
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In the first section (21:1-14), the writer reminds us that breaking covenants results in God withdrawing the blessing of fertility.
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This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
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This last section of the book records another occasion on which God withdrew his blessing from Israel this time because of David's sin (cf. 21:1-14). When David stopped trusting in Yahweh for protection and placed his confide...
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David proceeded to offer sacrifices in response to Gad's instructions (v. 18). David needed to commit himself again to God (the burnt offering) and to renew his fellowship with God (the peace offering, v. 25). God instructed ...
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When 1 Samuel opened Israel was a loosely connected affiliation of tribes with little unity and loyalty. Judges led her many of whom were weak and ineffective. Her worship was in disrepute due to corruption in the priesthood....
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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David contrasted his trust in the Lord with the treachery of those who have no regard for Him in this psalm.The historical background appears in the title (2 Sam. 21-22). Undoubtedly Doeg the Edomite was in David's mind as he...
