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Texts -- 2 Samuel 5:10-25 (NET)
Pericope
NET
- 2Sa 5:17-25 -- Conflict with the Philistines
Bible Dictionary
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Philistines
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[smith] (immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jere...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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Lamentations, Book of
[ebd] called in the Hebrew canon 'Ekhah, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see 2 Sam. 1:19-27). The LXX. adopted the name rendered "Lamentations" (Gr. thr...
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David
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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REPHAIM, THE VALLEY OF
[smith] (1Â Samuel 5:18,22; 23:13; 1Â Chronicles 11:15; 14:9; Isaiah 17:5) also in (Joshua 15:8) and Josh 18:16 It is translated in the Authorized Version "the valley of the giants ," a spot which was the scene of some of David?s...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Rephaim, Valley of
[ebd] (Josh. 15:8; 18:16, R.V.). When David became king over all Israel, the Philistines, judging that he would now become their uncompromising enemy, made a sudden attack upon Hebron, compelling David to retire from it. He sought...
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JERUSALEM, 4
[isbe] JERUSALEM, 4 - IX. History. Pre-Israelite period.--The beginnings of Jerusalem are long before recorded history: at various points in the neighborhood, e.g. at el Bukei`a to the Southwest, and at the northern extremity of th...
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Rain
[nave] RAIN Forty days of, at the time of the flood, Gen. 7:4, 10-12, 17-24. The plague of, upon Egypt, Ex. 9:22-26, 33, 34. Miraculously caused by Samuel, 1 Sam. 12:16-19; by Elijah, 1 Kin. 18:41-45. David delivered by, 2 Sam. ...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Ibhar
[ebd] chosen, one of David's sons (1 Chr. 3:6; 2 Sam. 5:15).
[isbe] IBHAR - ib'-har (yibhchar, "He (God) chooses"; in Codex Sinaiticus, Codex Vaticanus, Ebear, in Chronicles, Codex Vaticanus, Baar; Codex Alexandrinus, Iebaar): One of David's sons, born at Jerusalem; son of a wife and not of ...
[smith] (whom God chooses), one of the sons of David, (2Â Samuel 5:15; 1Â Chronicles 3:6; 14:6) (born in Jerusalem. B.C. after 1044.)
[nave] IBHAR, son of David, 2 Sam. 5:15; 1 Chr. 3:6; 14:5.
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Shobab
[ebd] apostate. (1.) One of David's sons by Bathseheba (2 Sam. 5:14). (2.) One of the sons of Caleb (1 Chr. 2:18), the son of Hezron.
[isbe] SHOBAB - sho'-bab (~shobhabh]; Sobab): (1) One of the sons of David (2 Sam 5:14; 1 Ch 3:5; 14:4). (2) A son of Caleb (1 Ch 2:18).
[smith] (rebellious). Son of David by Bath-sheba. (2Â Samuel 5:14; 1Â Chronicles 3:5; 14:4) (B.C. about 1046.) Apparently the son of Caleb the son of Hezron by his wife Azubah. (1Â Chronicles 2:18) (B.C. after 1706.)
[nave] SHOBAB 1. Son of David, 2 Sam. 5:14; 1 Chr. 3:5; 14:4. 2. Son of Caleb, 1 Chr. 2:18.
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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War
[smith] The most important topic in connection with war is the formation of the army which is destined to carry it on. [ARMY] In (1Â Kings 9:22) at a period (Solomon?s reign) when the organization of the army was complete, we have ...
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Elishama
[ebd] whom God hears. (1.) A prince of Benjamin, grandfather of Joshua (Num. 1:10; 1 Chr. 7:26). (2.) One of David's sons (2 Sam. 5:16). (3.) Another of David's sons (1 Chr. 3:6). (4.) A priest sent by Jehoshaphat to teach the peo...
[isbe] ELISHAMA - e-lish'-a-ma ('elishama`, "God has heard"): (1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1 Ch 7:26). (2) A son of David, born in Jerusalem (2 Sam 5:...
[nave] ELISHAMA 1. Grandfather of Joshua, Num. 1:10; 2:18; 7:48, 53; 10:22; 1 Chr. 7:26. 2. A son of David, 2 Sam. 5:16; 1 Chr. 3:8; 14:7. 3. Another son of David, elsewhere called Elishua, which see, 1 Chr. 3:6. 4. A descendant...
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Elishua
[ebd] God his salvation, a son of David, 2 Sam. 5:15 = Elishama, 1 Chr. 3:6.
[isbe] ELISHUA - el-i-shu'-a, e-lish'-u-a ('elishua`, " `God is rich," "God is salvation"): Son of David (2 Sam 5:15; 1 Ch 14:5); apparently called Elishama (1 Ch 3:6). In the latter locus we have most probably a misreading by the ...
[smith] (God is my salvation), one of David?s sons, born after his settlement in Jerusalem. (2Â Samuel 5:15; 1Â Chronicles 14:5) (B.C. 1044.)
[nave] ELISHUA, a son of David, 2 Sam. 5:15; 1 Chr. 14:5. Called Elishama, 1 Chr. 3:6.
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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BACA
[isbe] BACA - ba'-ka bakha': In the King James Version in Ps 84:6, where the Revised Version (British and American) has "the valley of Weeping," with a marginal variant which is best put in the form, "the valley of the balsam-trees...
[smith] (weeping), The Valley of, A valley in Palestine, through which the exiled Psalmist sees in vision the pilgrims passing in their march towards the sanctuary of Jehovah at Zion. (Psalms 84:6) That it was a real locality is most...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Baal-perazim
[ebd] Baal having rents, bursts, or destructions, the scene of a victory gained by David over the Philistines (2 Sam. 5:20; 1 Chr. 14:11). Called Mount Perazim (Isa. 28:21). It was near the valley of Rephaim, west of Jerusalem. Id...
[isbe] BAAL-PERAZIM - ba-al-pe-ra'-zim, ba-al-per'-azim ba`al peratsim; Baal'pharasein, "the lord of breakings through"): The spot in or near the Valley of Rephaim where David obtained a signal victory over the Philistines; it was ...
[nave] BAAL-PERAZIM A place in the valley of Rephaim, 2 Sam. 5:20; 1 Chr. 14:11. Called Perazim, Isa. 28:21.
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
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These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
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4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
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The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
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The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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(Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
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The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
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"Without doubt this portion [of 2 Samuel, i.e., chapters 2-8] forms the crux of the book. Here the fertility motif reaches a peak. The thesis of the author--that Israel is blessed with fertility when the nation (and the epito...
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The writer also documented God's blessing on David in this record of how David wisely unified the nation of Israel and became the leader of all 12 tribes."The story of how David became king of all Israel follows, in most esse...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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Again David sinned by multiplying wives (Deut. 17:17). Nevertheless in spite of this sin God continued to bless him with fertility because he was God's elect and, for the most part, God's obedient servant. Fortunately God doe...
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"As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
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The battle described in these verses appears to be the one retold in 23:13-17. It could have taken place between David's anointing as king over all Israel (v. 17; cf. v. 3) and his capture of Jerusalem (vv. 6-9)71or perhaps s...
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This time in response to David's prayer the Lord prescribed an attack from the rear (v. 23). The sound of marching in the tree tops among which the Israelites took cover (wind?) would be the sign that the Lord was going befor...
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David also observed that the ark's presence in Obed-edom's house resulted in blessing for its host. This made him more eager than ever to install the ark in Jerusalem.Verse 13 probably means after the priests had taken six st...
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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Two sub-sections each begin with a reference to time (vv. 1, 7) and form a literary "diptych"(i.e., two complementary panals).233The first six verses explain how Absalom undermined popular confidence in the Lord's anointed fo...
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This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
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"With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
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This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
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Hiram probably reigned from about 980-947 B.C.64Most scholars agree that his reign overlapped David's by about nine years and Solomon's by about 24 (cf. 2 Sam. 5:11). Tyre was an important Mediterranean Sea port in Phoenicia ...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
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"The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
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16:6 The Lord had compassion on Jerusalem in her helpless and undesirable condition and took care of her so she survived. The city remained as an unwanted child until, at the Lord's direction, David captured it from the Jebus...
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25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
Expositions Of Holy Scripture (Maclaren)
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2 Samuel 5:1-12The dark day on Gilboa put the Philistines in possession of most of Saul's kingdom. Only in the south David held his ground, and Abner had to cross Jordan to find a place of security for the remnants of the roy...
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That He may do His work, His strange work; and bring to pass His act, His strange act.'--Isaiah 28:21.How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows...