Advanced Commentary
Texts -- 2 Thessalonians 3:9 (NET)
Pericope
NET
- 2Th 3:6-15 -- Response to the Undisciplined
Bible Dictionary
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Example
[ebd] of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).
[isbe] EXAMPLE - eg-zam'-p'-l (tupos, "a pattern," hupodeigma, "copy" "representation" hupogrammos, "a writing-copy," example"): A typical, representative, or illustrative case; a pattern or model for imitation (hupodeigma, Jn 13:1...
[nave] EXAMPLE, Bad, Admonitions Against Lev. 18:2, 3; Lev. 20:23; Deut. 18:9; 2 Chr. 30:7; Prov. 22:24, 25; Isa. 8:11; Jer. 16:12; Jer. 17:1, 2; Ezek. 20:18; Hos. 4:9, 15; Hos. 5:5; Zech. 1:4; Matt. 23:1-3; 1 Cor. 8:9-13; 1 Cor....
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TYPE
[ebd] occurs only once in Scripture (1 Cor. 10:11, A.V. marg.). The Greek word tupos is rendered "print" (John 20:25), "figure" (Acts 7:43; Rom. 5:14), "fashion" (Acts 7:44), "manner" (Acts 23:25), "form" (Rom. 6:17), "example" or...
[isbe] TYPE - tip: 1. Definition of Type 2. Distinctive Features 3. Classification of Types 4. How Much of the Old Testament Is Typical? LITERATURE The Bible furnishes abundant evidence of the presence of types and of typical instr...
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Labor
[nave] LABOR. Gen. 3:19; Ex. 20:9-11; Ex. 23:12; Ex. 34:21 Lev. 23:3. Lev. 19:13; Deut. 24:14, 15; Deut. 25:4 1 Cor. 9:9; 1 Tim. 5:18. Eccl. 5:12; Jer. 22:13; Mal. 3:5; Matt. 20:1-15; Luke 10:7; Acts 20:35; Eph. 4:28; 1 Thess. 4:1...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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MAKE, MAKER
[isbe] MAKE, MAKER - mak, mak'-er (`asah, nathan, sum; poieo, tithemi, kathistemi): 1. As Used in the Old Testament: "Make" is a frequently used word, meaning "to create," "construct," "cause," "constitute," etc., and represents di...
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Poor
[ebd] The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19,21). (2.) In the sabbatical year they were to have their share of the produce of th...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
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POWER
[isbe] POWER - pou'-er: This word, indicative of might, strength, force, is used in the Old Testament to render very many Hebrew terms, the translation in numerous instances being varied in the Revised Version (British and American...
Arts
Questions
- Thanks for your question. The trouble with servanthood (something all Christians are called to practice -- Galatians 5:13; Philippians 2:5-8) is that people begin to treat you like a servant. Every spiritual gift has its...
- I must warn you that some may not agree with my answer. In the first place, the Bible does teach that the worker has the right to be supported by those to whom he ministers: 1 Corinthians 9:1-14 Galatians 6:6 2...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
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The issue of Paul's right to their material support underlies this whole pericope."Philosophers and wandering missionaries in the Greco-Roman world were supported' by four means: fees, patronage, begging, and working. Each of...
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Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
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Three purposes are evident from the contents of the epistle. Paul wrote to encourage the Thessalonian believers to continue to persevere in the face of continuing persecution (1:3-10). He also wanted to clarify events precedi...
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I. Salutation 1:1-2II. Commendation for past progress 1:3-12A. Thanksgiving for growth 1:3-4B. Encouragement to persevere 1:5-10C. Prayer for success 1:11-12III. Correction of present error 2:1-12A. The beginning of the day o...
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As part of a bridge between his instructions (2:1-12) and exhortations (3:1-15), Paul added this prayer for the Thessalonians. He petitioned God for their encouragement and strength (cf. 1 Thess. 3:2, 13; 2 Thess. 3:3)."Addre...
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The false teaching that had entered the church had produced some inappropriate behavior in some. Paul wrote what to do about this situation to guide the Thessalonians in bringing their behavior as well as their belief back in...
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3:6 Paul introduced the words that follow to help the readers realize that obedience was essential. This was a command given with the full authority of the Lord Jesus Christ. The faithful majority in the church were to separa...
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Paul closed this epistle by sending Titus instructions concerning fellow workers, a final charge, and greetings. He did so to enable him to complete his task of setting the church in order.3:12 Paul evidently intended to send...
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5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...