Advanced Commentary
Texts -- Acts 15:30 (NET)
Pericope
NET
- Act 15:1-35 -- The Jerusalem Council
Bible Dictionary
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Silas
[isbe] SILAS - si'-las (Silas, probably contraction for Silouanos; the Hebrew equivalents suggested are shalish, "Tertius," or shelach (Gen 10:24) (Knowling), or sha'ul = "asked" (Zahn)): The Silas of Acts is generally identified w...
[nave] SILAS, called also Silvanus. Sent to Paul, in Antioch, from Jerusalem, Acts 15:22-34. Becomes Paul's companion, Acts 15:40, 41; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1. Imprisoned with Paul in Philippi, Acts 16:19-40. Driv...
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Antioch
[ebd] (1.) In Syria, on the river Orontes, about 16 miles from the Mediterranean, and some 300 miles north of Jerusalem. It was the metropolis of Syria, and afterwards became the capital of the Roman province in Asia. It ranked th...
[nave] ANTIOCH 1. A city of Syria. Disciples first called Christians in, Acts 11:19-30. Church in, Acts 13:1; 14:26, 27. Barnabas and Paul make second visit to, Acts 14:26-28. Dissension in church of, Acts 15:22, with vs. 1-35. ...
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PRESBYTER; PRESBYTERY
[isbe] PRESBYTER; PRESBYTERY - prez'-bi-ter, pres'-bi-ter, prez'-bi-ter-i, pres'-bi-ter-i (presbuteros, presbuterion): 1. Words Used in the New Testament: This latter word occurs in the New Testament once (1 Tim 4:14), so rendered ...
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SELEUCIA
[isbe] SELEUCIA - se-lu'-shi-a (Seleukia): The seaport of Antioch from which it is 16 miles distant. It is situated 5 miles North of the mouth of the Orontes, in the northwestern corner of a fruitful plain at the base of Mt. Rhosus...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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PAUL, THE APOSTLE, 4
[isbe] PAUL, THE APOSTLE, 4 - IV. His Equipment. Ramsay chooses as the title of chapter ii, in his Paul the Traveler, the words "The Origin of Paul." It is not possible to explain the work and teaching of Paul without a just concep...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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Barnabas
[nave] BARNABAS, called also Joses. A prophet, Acts 13:1. An apostle, Acts 14:14. A Levite who gave his possessions to be owned in common with other disciples, Acts 4:36, 37. Goes to Antioch to find Paul, brings him to Antioch, A...
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Synagogue
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Judas
[nave] JUDAS 1. Surnamed Iscariot. Chosen as an apostle, Matt. 10:4; Mark 3:19; Luke 6:16; Acts 1:17. Treasurer of the disciples, John 12:6; 13:29. His covetousness exemplified by his protest against the breaking of the box of oi...
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Inclusiveness
[nave] INCLUSIVENESS Liberality of religious sentiment. often taught Mark 9:38-41 Luke 9:49, 50. Acts 10:1-48; Acts 11:17, 18; Acts 15:1-31; Rom. 1:1-7, 14-16; Rom. 3:20-31; Rom. 4:1-25; Rom. 5:1, 2; Gal. 3:27, 28; Eph. 2:14-17; ...
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Elder
[nave] ELDER. In the Mosaic System Equivalent to the title senator, in present use. Elders, with delegated powers, were authorized to act for their constituency, Deut. 1:13, 15. See: Government, Mosaic. In the Christian Church ...
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Gentiles
[nave] GENTILES. Unclassified Scriptures Relating to Jer. 10:2, 3; Matt. 6:7, 8, 31, 32; Acts 14:16; Acts 17:4, 16, 17, 22-27; Rom. 1:18-32; Rom. 2:1-15; 1 Cor. 10:20; 1 Cor. 12:2; Gal. 2:15; Eph. 2:12; Eph. 4:17-19; Eph. 5:12; 1...
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LUKE, THE EVANGELIST
[isbe] LUKE, THE EVANGELIST - look, luk. 1. Name: The name Luke (Loukas) is apparently an abbreviation for Loukanos. Old Latin manuscripts frequently have the words CATA LUCANUM as the title of the Third Gospel. (But the form Louki...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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Peter
[ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
Arts
Questions
- First, can we really say that the Jerusalem church is a model for all to follow? James ended up taking the role of leadership of the church, but he certainly did not act in isolation, as even your friends admit. But notice ...
- At what is known as the "first church council," described in Acts 15, the decision was definitely made that Gentile Christians were not to be compelled to keep the Jewish ceremonial law. The council sent a letter to the new c...
- There is no command recorded, and probably none was given to change, but the change was made in celebration of Christ's rising from the dead. At the first great council of the Church, when the question was discussed whether t...
- Paul gave this advice to people who were troubled by legalists in his day: "Let no man judge you in meat or in drink or in respect of . . . the Sabbath days" (Col. 2:16). In every generation since Christ and before his time, ...
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- In some cases, the date of the writing of a text or book of the Bible may not be all that important. For example, we are not at all certain of the date of the writing of the Book of Job. The Psalms, too, are not written in th...
- I think I should first tell you that while I came out of a church where the congregation voted, this has not been a part of my recent experience. As I understand the Bible, the church is led by elders, and not by a congregati...
- First, when you trust in Christ, that is believe the gospel message about the person and work of Christ as God's Son and His death, resurrection, and ascension as the solution to your sin problem, you are immediately born int...
Resources/Books
Expository Notes on the Bible (Constable)
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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The episode concerning Cornelius is obviously very important since there are three lengthy references to it in Acts (chs. 10, 11, and 15). It deals with an important issue concerning the mission that the Lord gave His discipl...
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Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
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Luke recorded that Jesus came to bring deliverance to the Jews and to the whole world (Luke 4:14-30). In his Gospel, Luke told the story of Jesus' personal ministry, primarily to the Jews. In Acts the emphasis is mainly on Je...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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16:1 Paul and Silas probably crossed the Taurus Mountains at a pass called the Cilician Gates (modern Gülek Bogaz). Alexander the Great had marched east through this pass to conquer the vast Persian Empire four centuries...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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"The most uncontroverted matter in the study of Galatians is that the letter was written by Paul, the Christian apostle whose ministry is portrayed in the Acts of the Apostles."1The Apostle Paul directed this epistle to the c...
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Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
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The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
Expositions Of Holy Scripture (Maclaren)
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All that is said of it is that he went into another place.' Probably Luke did not know where he went. It would be prudent at the time to conceal it, and the habit of concealment may have survived the need for it. But two poin...