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Texts -- Acts 16:11 (NET)
Pericope
NET
- Act 16:11-15 -- Arrival at Philippi
Bible Dictionary
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Troas
[ebd] a city on the coast of Mysia, in the north-west of Asia Minor, named after ancient Troy, which was at some little distance from it (about 4 miles) to the north. Here Paul, on his second missionary journey, saw the vision of ...
[smith] the city from which St. Paul first sailed, in consequence of a divine intimation, to carry the gospel from Asia to Europe. (Acts 16:8,11) It is mentioned on other occasions. (Acts 20:5,6; 2Â Corinthians 2:12,13; 2Â Timoth...
[nave] TROAS, a seaport of Mysia, in Asia Minor. Paul visits, Acts 16:8, 11; 20:5, 6; 2 Cor. 2:12; 2 Tim. 4:13.
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Samothracia
[ebd] an island in the AEgean Sea, off the coast of Thracia, about 32 miles distant. This Thracian Samos was passed by Paul on his voyage from Troas to Neapolis (Acts 16:11) on his first missionary journey. It is about 8 miles lon...
[smith] Mention is made of this island in the account of St. Paul?s first voyage to Europe. (Acts 16:11; 20:6) Being very lofty and conspicuous, it is an excellent landmark for sailors, and must have been full in view, if the weather...
[nave] SAMOTHRACIA, an island in the Aegean Sea. Touched at by Paul, Acts 16:11.
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STRAIGHT; STRAIGHTWAY
[isbe] STRAIGHT; STRAIGHTWAY - strat, strat'-wa: "Straiglit" and "strait" are two entirely different words that have no connection with each other in English, the former being derived from the Anglo-Saxon, while the latter has come...
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SILAS
[isbe] SILAS - si'-las (Silas, probably contraction for Silouanos; the Hebrew equivalents suggested are shalish, "Tertius," or shelach (Gen 10:24) (Knowling), or sha'ul = "asked" (Zahn)): The Silas of Acts is generally identified w...
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SHIP
[smith] No one writer in the whole range of Greek and Roman literature has supplied us with so much information concerning the merchant-ships of the ancients as St. Luke in the narrative of St. Paul?s voyage to Rome. Acts 27,28. It i...
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SAMOTHRACE
[isbe] SAMOTHRACE - sam'-o-thras (Samothrake, "the Thracian Samos"; the King James Version Samothracia, sam-o-thra'sha; the island was formerly Dardania; for change of name see Pausanias vii.4,3; Strabo x.457, and for a full discus...
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PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
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PHILIPPI
[ebd] (1.) Formerly Crenides, "the fountain," the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called Philibedjik. Philip of Macedonia fo...
[isbe] PHILIPPI - fi-lip'-i (Philippoi, ethnic Philippesios, Phil 4:15): 1. Position and Name: A city of Macedonia, situated in 41ø 5' North latitude and 24ø 16' East longitude. It lay on the Egnatian Road, 33 Roman miles fro...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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Neapolis
[ebd] new city, a town in Thrace at which Paul first landed in Europe (Acts 16:11). It was the sea-port of the inland town of Philippi, which was distant about 10 miles. From this port Paul embarked on his last journey to Jerusale...
[isbe] NEAPOLIS - ne-ap'-o-lis (Neapolis; Westcott and Hort, The New Testament in Greek, Nea Polis): A town on the northern shore the Aegean, originally belonging to Thrace but later falling within the Roman province of Macedonia. ...
[smith] (new city) is the place in northern Greece where Paul and his associates first landed in Europe. (Acts 16:11) where, no doubt, he landed also on his second visit to Macedonia, (Acts 20:1) and whence certainly he embarked on h...
[nave] NEAPOLIS, a seaport of Macedonia. Paul visits, Acts 16:11.
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Macedonia
[ebd] in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the "man of Macedonia" to preach the gospel there (Acts 16:9...
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Luke
[nave] LUKE A disciple. A physician, Col. 4:14. Wrote to Theophilus, Luke 1:1-4; Acts 1:1, 2. Accompanies Paul in his tour of Asia and Macedonia, Acts 16:10-13; 20:5, 6; to Jerusalem, Acts 21:1-18; to Rome, Acts 27; 28; 2 Tim. 4:...
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LUKE, THE EVANGELIST
[isbe] LUKE, THE EVANGELIST - look, luk. 1. Name: The name Luke (Loukas) is apparently an abbreviation for Loukanos. Old Latin manuscripts frequently have the words CATA LUCANUM as the title of the Third Gospel. (But the form Louki...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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COURSE
[isbe] COURSE - kors (from Latin cursus, "a running," "race," "voyage," "way"): (1) euthudromeo, "forward or onward movement," as of a ship: "We made a straight course" (Acts 16:11; compare Acts 21:1); "We had finished our course."...
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COMMERCE
[isbe] COMMERCE - kom'-ers (emporia): I. Old Testament Times. 1. Early Overland Commerce: There were forces in early Hebrew life not favorable to the development of commerce. Intercourse with foreigners was not encouraged by Israel...
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Acts of the Apostles
[ebd] the title now given to the fifth and last of the historical books of the New Testament. The author styles it a "treatise" (1:1). It was early called "The Acts," "The Gospel of the Holy Ghost," and "The Gospel of the Resurrec...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
Arts
Questions
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
Resources/Books
Expository Notes on the Bible (Constable)
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Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
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Two lines of argument lead to the conclusion that Luke, the friend, fellow missionary, and physician of Paul wrote this book under the inspiration of the Holy Spirit. First, there is the internal evidence, the passages writte...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
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The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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"The panel is introduced by the programmatic statement of 19:21-22 and concludes with the summary statement of 28:31. Three features immediately strike the reader in this sixth panel: (1) the disproportionate length of the pa...
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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"This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
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Paul was a Roman citizen who had appealed to Caesar and had gained the respect (to say the least) of his centurion escort. Therefore he was able to reside in a private rented residence with a Roman guard (v. 30).This is the e...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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The name of the city of Philippi was originally Krinides (lit. springs). It stood about 10 miles inland from the Aegean Sea in the Roman province of Macedonia. In 356 B.C. Philip II, king of Macedonia and father of Alexander ...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
Expositions Of Holy Scripture (Maclaren)
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And after [Paul] had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11. Therefore we came with a straight course.'--Acts 1...
