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Texts -- Acts 17:5 (NET)
		
														
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					- Act 17:1-9 -- Paul and Silas at Thessalonica
 
Bible Dictionary
						
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Thessalonica
[ebd] a large and populous city on the Thermaic bay. It was the capital of one of the four Roman districts of Macedonia, and was ruled by a praetor. It was named after Thessalonica, the wife of Cassander, who built the city. She w...
[isbe] THESSALONICA - thes-a-lo-ni'-ka (Thessalonike, ethnic Thessalonikeus): 1. Position and Name: One of the chief towns of Macedonia from Hellenistic times down to the present day. It lies in 40 degrees 40 minutes North latitude...
[nave] THESSALONICA, a city of Macedonia. Paul visits, Acts 17:1; Phil. 4:16. People of, persecute Paul, Acts 17:5-8, 11, 13. Men of, accompany Paul, Acts 20:4; 27:2. Paul writes to Christians in, 1 Thess. 1:1; 2 Thess. 1:1. Dem...
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THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE - thes-a-lo'-ni-anz I. IMPORTANCE OF THE EPISTLE II. CIRCUMSTANCES OF THE FOUNDING OF THE CHURCH 1. Luke's Narrative in Acts 2. Confirmation of Luke's Narrative in the Epistle ...
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Silas
[isbe] SILAS - si'-las (Silas, probably contraction for Silouanos; the Hebrew equivalents suggested are shalish, "Tertius," or shelach (Gen 10:24) (Knowling), or sha'ul = "asked" (Zahn)): The Silas of Acts is generally identified w...
[nave] SILAS, called also Silvanus. Sent to Paul, in Antioch, from Jerusalem, Acts 15:22-34. Becomes Paul's companion, Acts 15:40, 41; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1. Imprisoned with Paul in Philippi, Acts 16:19-40. Driv...
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Rabble
[isbe] RABBLE - rab'-l: This word is not found in the King James Version. the Revised Version (British and American) has it once as the translation of agoraios (literally, "lounger in the market place"), in Acts 17:5, where it repl...
[nave] RABBLE Num. 11:4; Ezek. 23:42; Matt. 26:47, 55; 27:24; Mark 14:43; Acts 17:5, 8; 19:32, 41; 21:32, 34
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RABBONI
[isbe] RABBONI - rab-o'-ni, rab-o'-ni (rhabboni, "my great master" (Mk 10:51); rhabbouni (Westcott-Hort rhabbounei), (Jn 20:16)).of agoraios (literally, "lounger in the market place"), in Acts 17:5, where it replaces "baser sort" o...
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MACEDONIA
[ebd] in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the "man of Macedonia" to preach the gospel there (Acts 16:9...
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
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Lewdness
[ebd] (Acts 18:14), villany or wickedness, not lewdness in the modern sense of the word. The word "lewd" is from the Saxon, and means properly "ignorant," "unlearned," and hence low, vicious (Acts 17:5).
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LEWD; LEWDNESS
[isbe] LEWD; LEWDNESS - lud, lud'-nes (zimmah, mezimmah, nabhluth; poneros, rhadiourgema): 1. In the Old Testament: There are three Hebrew words translated "lewd," "lewdness": (1) Zimmah, meaning a "plan," a "purpose," so translate...
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Jason
[ebd] he that will cure, the host of Paul and Silas in Thessalonica. The Jews assaulted his house in order to seize Paul, but failing to find him, they dragged Jason before the ruler of the city (Acts 17:5-9). He was apparently on...
[smith] (one who will heal), called the Thessalonian, entertained Paul and Silas, and was in consequence attacked by the Jewish mob. (Acts 17:5,6,7,9) (A.D. 48.) He is probably the same as the Jason mentioned in (Romans 16:21) It is ...
[nave] JASON, a Christian at Thessalonica, Acts 17:5, 6, 7, 9; and probably Paul's relative, mentioned in Rom. 16:21.
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JASON (2)
[isbe] JASON (2) - ja'-sun (Iason): A Greek name assumed by Jews who bore the Hebrew name Joshua. This name is mentioned twice in the New Testament. (See also preceding article.) (1) Jason was the host of Paul during his stay in Th...
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JASON (1)
[isbe] JASON (1) - ja'-sun (Iason): A common name among the Hellenizing Jews who used it for Jesus or Joshua, probably connecting it with the Greek verb iashthai ("to heal"). (1) Son of Eleazar, sent (161 BC) by Judas Maccabeus wit...
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FELLOW
[isbe] FELLOW - fel'-o (chabher, rea`; hetairos): Meant originally a "partner," from fe, "property," and lag, "to lay," then "a companion," "an equal," "a person or individual," "a worthless person." (1) As "companion" it is the tr...
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Envy
[isbe] ENVY - en'-vi (qin'ah; zelos, phthonos): "Envy," from Latin in, "against," and video, "to look," "to look with ill-will," etc., toward another, is an evil strongly condemned in both the Old Testament and the New Testament. I...
[nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...
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COMPANY
[isbe] COMPANY - kum'-pa-ni: The fertility of the original languages in synonyms and varied shades of meaning is seen by the fact that 20 Hebrew and 12 Greek words are represented by this single term. An analysis of these words sho...
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BASE
[isbe] BASE - bas: (1) Substantive from Latin basis, Greek basis, a foundation. (a) (mekhonah): the fixed resting-place on which the lavers in Solomon's temple were set (1 Ki 7:27-43; 2 Ki 16:17; 25:13,16; 2 Ch 4:14; Jer 27:19; 52:...
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ATHENS
[isbe] ATHENS - ath'-enz Athenai In antiquity the celebrated metropolis of Attica, now the capital of Greece. Two long walls, 250 ft. apart, connected the city with the harbor (Peiraeus). In Acts 17 we are told what Paul did during...
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ASSAULT
[isbe] ASSAULT - a-solt' (tsur; horme): The Hebrew verbal form is used of pressing forward a siege (see SIEGE), but also of a hostile attack upon a person then translated "assault" (Est 8:11). The Greek word horme used of an attack...
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ADO
[isbe] ADO - a-doo': Found only in Mk 5:39 King James Version: "Why make ye this ado and weep?" Here "make ado" is used to translate the Greek verb thorubeomai (compare Mt 9:23 the King James Version, where it is likewise rendered ...
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ACTS OF THE APOSTLES, 8-12
[isbe] ACTS OF THE APOSTLES, 8-12 - VIII. The Speeches in Acts. This matter is important enough to receive separate treatment. Are the numerous speeches reported in Acts free compositions of Luke made to order a la Thucydides? Are ...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
 
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Expository Notes on the Bible (Constable)
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									Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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									I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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									The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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									9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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									Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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									13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
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									14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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									Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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									17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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									17:10 For a second time Paul fled a city under cover of night (cf. 9:25; Matt. 10:23). He and Silas left the Via Egnatia at Thessalonica and took the eastern coastal road toward Athens. They headed for Berea (modern Verria) a...
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									Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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									18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
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									Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
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									The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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									This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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									21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...
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									Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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									Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
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									Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
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									The men whom Paul mentioned in verse 21 all seem to have been his fellow missionaries who were working with him in Corinth when he wrote this epistle. Lucius may have been Luke, the writer of Luke and Acts.414Jason (v. 21) ma...
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									Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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									Paul was not only proud of the Corinthians but he also rejoiced over the Christians in Macedonia, the Corinthians' neighbors to the north. This joy connects the present section with the former one.8:1-2 Paul tactfully began h...
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									Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
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									1:3 In his earlier epistle to the Thessalonians Paul had urged them to grow in faith (1 Thess. 4:10) and to increase in love (1 Thess. 3:12). He now rejoiced that they were doing both of these things (v. 3).5Paul began each o...
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									Jesus Christ knew the afflictions (lit. pressures) these Christians were experiencing as a result of their testimony for Him including abject poverty. Evidently their persecutors were cutting off some of their incomes. Notwit...
 
Expositions Of Holy Scripture (Maclaren)
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									Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath-days reasoned with them out of the...
 
    
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