Advanced Commentary
Texts -- Acts 19:14 (NET)
Pericope
NET
- Act 19:11-20 -- The Seven Sons of Sceva
Bible Dictionary
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Sceva
[ebd] an implement, a Jew, chief of the priests at Ephesus (Acts 19:13-16); i.e., the head of one of the twenty-four courses of the house of Levi. He had seven sons, who "took upon them to call over them which had evil spirits the...
[isbe] SCEVA - se'-va (Skeua): A Jew, a chief priest, resident in Ephesus, whose seven sons were exorcists (Acts 19:14 ff). Ewald regards the name as being Hebrew shekhabhyah. He was not an officiating priest, as there were only sy...
[smith] a Jew residing at Ephesus at the time of St. Paul?s second visit to that town. (Acts 19:14-16) (A.D. 52.)
[nave] SCEVA, a Jew of Ephesus, Acts 19:13-17.
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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Ephesus
[nave] EPHESUS Paul visits and preaches in, Acts 18:19-21; 19; 20:16-38. Apollos visits and preaches in, Acts 18:18-28. Sceva's sons attempt to expel a demon in, Acts 19:13-16. Timothy directed by Paul to remain at, 1 Tim. 1:3. ...
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Demons
[nave] DEMONS Worship of, Lev. 17:7; Deut. 32:17; 2 Chr. 11:15; Psa. 106:37; Matt. 4:9; Luke 4:7; 1 Cor. 10:20, 21; 1 Tim. 4:1; Rev. 13:4. Worship of, forbidden, Lev. 17:7; Zech. 13:2; Rev. 9:20. Possession by, instances of: Saul...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Superstition
[nave] SUPERSTITION, Acts 25:19. Instances of Israelites, supposing that their defeat in battle with the Philistines was due to their not having brought with them the ark of the covenant, 1 Sam. 4:3, with vs. 10,11. Philistines,...
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Sorcery
[nave] SORCERY, divination by an alleged assistance of evil spirits. Forbidden, Lev. 19:26-28, 31; 20:6; Deut. 18:9-14. Denounced, Isa. 8:19; Mal. 3:5. Practiced: By the Egyptians, Isa. 19:3, 11, 12; by the magicians, Ex. 7:11, 22...
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Reasoning
[nave] REASONING With God, Job 13:3, 17-28. God reasons with men, Ex. 4:11; 20:5, 11; Isa. 1:18; 5:3, 4; 43:26; Hos. 4:1; Mic. 6:2. Natural understanding, Dan. 4:36. To be applied to religion, 1 Cor. 10:15; 1 Pet. 3:15. Not a s...
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Chief Priests
[nave] CHIEF PRIESTS 2 Kin. 25:18; 1 Chr. 27:5; 2 Chr. 19:11; 24:11; 26:20; 31:10; Ezra 7:5; Neh. 12:7, 12; Jer. 52:24; Matt. 2:4; 16:21; 20:18; 21:15, 23, 45; 26:3, 14, 47; 27:1, 41, 62; 28:11; Mark 2:26; 8:31; 10:33; 11:18; 14:1,...
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Asia
[nave] ASIA Inhabitants of, in Jerusalem, at Pentecost, Acts 2:9; 21:27; 24:18. Paul and Silas forbidden by the Holy Spirit to preach in, Acts 16:6. Gospel preached in, by Paul, Acts 19; 20:4. Paul leaves, Acts 20:16. Churches ...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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ESSENES
[isbe] ESSENES - es-senz', (Essenoi, Essaioi): I. THE NAME Forms It Assumes--Etymology, Origin II. AUTHORITIES FOR THE TENETS OF THE ESSENES 1. Philo (1) Description from Quod Omnis Probus Liber (2) Description from Quotation in Eu...
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CHARM
[isbe] CHARM - charm: Definition.--The word charm is derived from the Latin carmen, "a song," and denotes strictly what is sung; then it comes to mean a magical formula chanted or recited with a view to certain desired results. Cha...
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LAODICEANS, EPISTLE TO THE
[isbe] LAODICEANS, EPISTLE TO THE - la-od-i-se'-anz, (en te Laodikeon ekklesia .... ten ek Laodikias, "in the church of the Laodiceans .... the epistle from Laodicea," Col 4:16): I. EXPLANATIONS OF PAUL'S STATEMENT 1. Written by th...
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LYDIA (1)
[isbe] LYDIA (1) - lid'-i-a (Ludia): An important country in the western part of Asia Minor bounded on the North by Mysia, on the East by Phrygia, on the South by Caria, and on the West by the Aegean Sea. Its surface is rugged, but...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
Arts
Questions
- I don't seem them in conflict at all. The Old Testament texts make it clear that sorcery and witchcraft and occult practices are evil. The Israelites were to deal with this severely within the nation. They were also commanded...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- John the Baptist was the forerunner of our Lord. As the last and greatest of the Old Testament prophets, he was announcing that the Messiah promised in the Old Testament was soon coming. Until Jesus' baptism, he did not know ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The placement of these events in Luke's Gospel again raises the question of whether Luke recorded the same incident as Matthew and Mark or whether this was a similar but different one. I, along with many other students of the...
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Eusebius wrote that John ministered to the church in Ephesus, which Paul had founded (Acts 19:1-20), for many years.6The Isle of Patmos where John spent some time in exile is close to Ephesus (cf. Rev. 1:9-11). As previously ...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
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9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...