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Texts -- Amos 5:1-5 (NET)
Pericope
NET
- Amo 5:1-17 -- Death is Imminent
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Gilgal
[isbe] GILGAL - gil'-gal (gilgal, "circle"; Galgala): The article is always with the name except in Josh 5:9. There are three places to which the name is attached: (1) The first camp of Israel after crossing the Jordan (Josh 4:19; ...
[nave] GILGAL 1. Place of the first encampment of the Israelites W. of the Jordan, Josh. 4:19; 9:6; 10:6, 43; 14:6. Monument erected in, to commemorate the passage of the Jordan by the children of Israel, Josh. 4:19-24. Circumcis...
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Seekers
[nave] SEEKERS. Gen. 49:18; Deut. 4:29; 1 Chr. 16:11; 1 Chr. 22:19; 1 Chr. 28:9; 2 Chr. 11:16; 2 Chr. 15:2, 12, 13; 2 Chr. 26:5; 2 Chr. 30:18, 19; 2 Chr. 31:21; Ezra 8:22; Job 5:8; Job 8:5, 6; Psa. 9:10; Psa. 14:2; Psa. 17:1, 2; P...
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AMOS (1)
[isbe] AMOS (1) - a'-mos (`amoc, "burdensome" or "burden-bearer"; Amos): I. THE PROPHET 1. Name 2. Native Place 3. Personal History 4. His Preparation (1) Knowledge of God (2) Acquaintance with History of His People (3) Personal Tr...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Deportation
[nave] DEPORTATION of Israel 2 Kin. 15:29; 16:9; 17:6; 18:11; 24:14; 25:11; Ezra 2:1; Neh. 7:6; Esth. 2:6; Isa. 5:13; 49:21; Jer. 1:3; 13:19; 22:12; 24:1; 27:20; 29:1; 39:9; 40:1; 43:3; 52:15; Lam. 1:3; 4:22; Ezek. 39:23; Hos. 10:5...
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Beer-sheba
[nave] BEER-SHEBA 1. The most southern city of Palestine, Judg. 20:1. Named by Abraham, who dwelt there, Gen. 21:31-33; 22:19. The dwelling place of Isaac, Gen. 26:23. Jacob went out from, toward Haran, Gen. 28:10. Sacrifices o...
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CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
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BETH-AVEN
[isbe] BETH-AVEN - beth-a'-ven (beth 'awen; Baithon, Baithaun): A place on the northern boundary of the territory of Benjamin (Josh 18:12) East of Bethel, near Ai (Josh 7:2), West of Michmash (1 Sam 13:5; 14:23). Beth-aven, "house ...
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JEROBOAM
[isbe] JEROBOAM - jer-o-bo'-am (yarobh`am; Septuagint Hieroboam, usually assumed to have been derived from riyb and `am, and signifying "the people contend," or, "he pleads the people's cause"): The name was borne by two kings of I...
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JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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NOUGHT
[isbe] NOUGHT - not (chinnam; katargeo) "Nought" is to be distinguished from "naught" implying "badness" (see NAUGHT). "Nought" in the sense of "nothing," etc., is the translation of chinnam, "gratis" (Gen 29:15), and of various ot...
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Beth-el
[nave] BETH-EL 1. A city N. of Jerusalem. The ancient city adjacent to, and finally embraced in, was called Luz, Josh. 18:13; Judg. 1:23-26. Abraham establishes an altar at, Gen. 12:8; 13:3, 4. The place where Jacob saw the visio...
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Expository Notes on the Bible (Constable)
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4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
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These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
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I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
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The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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After announcing that God would judge Israel, Amos delivered five messages in which he explained more fully why God would judge the Northern Kingdom. Appeals for repentance and explanations of how to avoid judgment appear wit...
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4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
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The structure of this message is chiastic, which focuses attention and emphasis on the middle part.AA description of certain judgment vv. 1-3BA call for individual repentance vv. 4-6CAn accusation of legal injustice v. 7DA po...
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5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
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This pericope is also chiastic (Bethel, Gilgal, Beersheba, Gilgal, Bethel).5:4-5 Yahweh invited the Israelites to seek Him so they might live. Even though national judgment and death were inevitable, individuals could still l...
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5:14 Again the prophet urged the Israelites to seek good rather than evil so they could live (cf. vv. 4-6). Then the sovereign, almighty Yahweh would truly be with them, as they professed He was even as they practiced their i...
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This message concludes by returning to a further description of conditions when Yahweh would judge Israel (cf. vv. 1-3). The sovereign Yahweh of armies, Israel's master, announced wailing in all the open plazas of the Israeli...
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5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
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7:7 Amos saw a third vision. The Lord was standing beside a vertical wall with a plumb line in His hand. A plumb line was a string with a weight on the end. People used it, and still use it, to determine if a vertical structu...
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9:7 Rhetorically Yahweh asked if Israel was not just like other nations. It was in the sense that it was only one nation among many in the world that lived under His sovereign authority. The Ethiopians (Cushites) were a remot...
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9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
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That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
Expositions Of Holy Scripture (Maclaren)
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For thus saith the Lord unto the house of Israel, Seek ye Me, and ye shall live: 5. But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to...
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Thus hath the Lord God showed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I ...