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Texts -- Amos 7:7-17 (NET)

Context
7:7 He showed me this: I saw the sovereign One standing by a tin wall holding tin in his hand . 7:8 The Lord said to me, “What do you see , Amos ?” I said , “Tin .” The sovereign One then said , “Look , I am about to place tin among my people Israel . I will no longer overlook their sin. 7:9 Isaac’s centers of worship will become desolate ; Israel’s holy places will be in ruins . I will attack Jeroboam’s dynasty with the sword .”
Amos Confronts a Priest
7:10 Amaziah the priest of Bethel sent this message to King Jeroboam of Israel : “Amos is conspiring against you in the very heart of the kingdom of Israel ! The land cannot endure all his prophecies . 7:11 As a matter of fact , Amos is saying this: ‘Jeroboam will die by the sword and Israel will certainly be carried into exile away from its land .’” 7:12 Amaziah then said to Amos , “Leave , you visionary ! Run away to the land of Judah ! Earn your living and prophesy there ! 7:13 Don’t prophesy at Bethel any longer , for a royal temple and palace are here!” 7:14 Amos replied to Amaziah , “I was not a prophet by profession . No , I was a herdsman who also took care of sycamore fig trees . 7:15 Then the Lord took me from tending flocks and gave me this commission, ‘Go ! Prophesy to my people Israel !’ 7:16 So now listen to the Lord’s message ! You say , ‘Don’t prophesy against Israel ! Don’t preach against the family of Isaac !’ 7:17 “Therefore this is what the Lord says : ‘Your wife will become a prostitute in the streets and your sons and daughters will die violently . Your land will be given to others and you will die in a foreign land . Israel will certainly be carried into exile away from its land .’”

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Expository Notes on the Bible (Constable)

  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • 24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
  • 9:1-2 The Lord told Israel not to rejoice like other nations at the prospect of an abundant harvest; that would not be her experience. He promised to remove her grain and wine. These were threatened curses for covenant unfait...
  • The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
  • I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
  • The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
  • Amos next recorded five visions that he received from the Lord that described the results of the coming judgment of Israel, plus one historical incident (7:10-17). Throughout this section of the book two phrases stand out: "s...
  • 7:7 Amos saw a third vision. The Lord was standing beside a vertical wall with a plumb line in His hand. A plumb line was a string with a weight on the end. People used it, and still use it, to determine if a vertical structu...
  • The event described in this pericope evidently followed and grew out of the preceding visions that Amos announced (vv. 1-9). Certain key words occur in both sections of the book but not elsewhere in it: Isaac (vv. 9, 16) and ...
  • 7:10 Amaziah, who was one of the apostate priests who served at the Bethel sanctuary (cf. 1 Kings 12:26-33), felt that Amos was being unpatriotic in what he was prophesying. So Amaziah sent a message to King Jeroboam II charg...
  • 7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
  • 8:1-2 The sovereign Lord showed Amos a basket of summer fruit. Amos saw what God enabled him to see. The Lord asked him what he saw (cf., 7:8), and the prophet replied that he saw a basket of ripe summer fruit (Heb. qayis). N...
  • Non-visionary material followed the third vision (7:7-9), and non-visionary material follows the fourth vision (8:1-3).8:4 Amos called those who oppressed the needy and tried to exterminate them to hear him (cf. 5:11). Israel...
  • The few remaining Israelites would be silent as they disposed of the corpses of their fellows (v. 3), but God would also be silent in that day of judgment.8:11 As part of His judgment, God would withhold His words from His pe...
  • 9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...
  • 9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
  • References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
  • 7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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