Expository Notes on the Bible (Constable)

• The eighth commandment 5:19
  Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
• The importance of Sabbath observance 17:19-27
  This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
• The two baskets of figs ch. 24
  24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
• 6. A funeral dirge for Egypt 32:1-16
  32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
• An exhortation to Israel's leaders 45:9-12
  Mention of the proper leadership of the Israelites in the Millennium led to an exhortation to Israel's leaders to practice justice and righteousness in the present and in the future.45:9 The Lord next commanded the leaders of...
• 2. Judgment on Israel 2:8-13
  In the section that follows, the relationship between Israel and Yahweh becomes even clearer. The mention of Baals and Israel's feasts makes this obvious. Hosea's relationship with Gomer recedes into the background.2:8 Israel...
• A. Israel's spiritual renewal and deliverance 2:28-32
  2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
• Title and Writer
  The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
• Historical Background
  These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
• Outline
  I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
• II. Prophetic messages that Amos delivered 1:3--6:14
  The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
• The complete devastation of Samaria 6:8-14
  6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
• III. Visions that Amos saw chs. 7--9
  Amos next recorded five visions that he received from the Lord that described the results of the coming judgment of Israel, plus one historical incident (7:10-17). Throughout this section of the book two phrases stand out: "s...
• 1. The swarming locusts 7:1-3
  7:1 Sovereign Yahweh showed Amos a mass of locusts swarming in the springtime after the first harvest and before the second. The Lord was forming this swarm of locusts. The very first crops harvested in the spring went to fee...
• 1. The basket of summer fruit ch. 8
  The vision with which this chapter opens (vv. 1-3) gave rise to several prophetic oracles that follow and expound it (vv. 4-6, 7-10, 11-14)....
• The vision proper 8:1-3
  8:1-2 The sovereign Lord showed Amos a basket of summer fruit. Amos saw what God enabled him to see. The Lord asked him what he saw (cf., 7:8), and the prophet replied that he saw a basket of ripe summer fruit (Heb. qayis). N...
• The sins of the people 8:4-6
  Non-visionary material followed the third vision (7:7-9), and non-visionary material follows the fourth vision (8:1-3).8:4 Amos called those who oppressed the needy and tried to exterminate them to hear him (cf. 5:11). Israel...
• The wailing of the sufferers 8:7-10
  The following two passages (vv. 7-10 and 11-14) describe more fully the two results of God's judgment mentioned earlier, namely, wailing and silence (cf. v. 3).8:7 For the third time in this book Amos said that Yahweh took an...
• The silence of Yahweh 8:11-14
  The few remaining Israelites would be silent as they disposed of the corpses of their fellows (v. 3), but God would also be silent in that day of judgment.8:11 As part of His judgment, God would withhold His words from His pe...
• 1. Israel's sins 6:9-12
  6:9 Micah announced that Yahweh would call to the city of Jerusalem; He would declare something important to the people of that town, Micah's audience of Judeans. They would be wise to hear Him and to fear Him because of who ...
• II. A promise of future glory for the temple 2:1-9
  2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
• 5. The second coming of the King 24:23-31 (cf. Mark 13:21-27; Luke 21:25-28)
  Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
• The death of Jesus 27:45-50 (cf. Mark 15:33-37; Luke 23:44-46; John 19:28-30)
  27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
• 5. The Second Coming of the Son of Man 13:24-27 (cf. Matt. 24:29-31; Luke 21:25-28)
  These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
• The death of Jesus 15:33-41 (cf. Matt. 27:45-56; Luke 23:44-49; John 19:28-30)
  Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
• 2. The need for faithful perseverance 21:10-19 (cf. Matt. 24:7-10; Mark 13:8-13)
  21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
• 6. The sixth seal 6:12-17
  The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
• 2. The salvation of the great multitude 7:9-17
  There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
• The first trumpet 8:7
  The scene shifts again, this time from heaven to earth. This first trumpet blast signaled the beginning of a judgment that involved hail, fire (lightning?), and blood (bloodshed? cf. Exod. 9:23-26; Ezek. 38:22). This judgment...

Expositions Of Holy Scripture (Maclaren)

• Ripe For Gathering
  Thus hath the Lord God showed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I ...