Advanced Commentary
Texts -- Amos 8:10-14 (NET)
Pericope
NET
- Amo 8:1--9:10 -- More Visions and Messages of Judgment
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Thirst
[nave] THIRST, figurative of the ardent desire of the devout mind, Psa. 42:1-4; 63:1; 143:6; Isa. 55:1; Amos 8:11-13; Matt. 5:6; John 4:14, 15; 7:37; Rev. 21:6; 22:17. See: Desire, Spiritual; Diligence; Hunger, Spiritual; Zeal.
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Hunger
[nave] HUNGER Of Jesus, Matt. 4:2-4; 21:18; Mark 11:12; Luke 4:2-4; John 4:8. A stimulus to work, Prov. 16:26. No hunger in heaven, Rev. 7:16, 17. See: Famine. Spiritual Prov. 2:3-5; Isa. 55:1, 2; Amos 8:11-13; Matt. 5:6; Luke...
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Baldness
[ebd] from natural causes was uncommon (2 Kings 2:23; Isa. 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Lev. 21:20). The Egyptians were rarely subject to it. This probably aros...
[isbe] BALDNESS - bald'-ness qorchah: The reference in the Bible to baldness is not to the natural loss of hair, but to baldness produced by shaving the head. This was practiced as a mark of mourning for the dead (Lev 21:5; Isa 15:...
[nave] BALDNESS, Lev. 13:40, 41. A judgment, Isa. 3:24; Jer. 47:5; 48:37; Ezek. 7:18. Artificial, a sign of mourning, Isa. 22:12; Jer. 16:6; Ezek. 27:31; 29:18; Amos 8:10; Mic. 1:16. Artificial, as an idolatrous practice, forbi...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Famine
[ebd] The first mentioned in Scripture was so grievous as to compel Abraham to go down to the land of Egypt (Gen. 26:1). Another is mentioned as having occurred in the days of Isaac, causing him to go to Gerar (Gen. 26:1, 17). But...
[isbe] FAMINE - fam'-in (ra`abh; limos): 1. Natural Causes 2. Famines Mentioned 3. Divine Relations 4. Figurative Uses The common Old Testament word for "famine" is ra`abh; re`abhon also occurs (Gen 42:19,33; Ps 37:19), and kaphan ...
[nave] FAMINE Pharaoh forewarned of, in dreams, Gen. 41. Described, Deut. 28:53-57; Isa. 5:13; 9:18-21; 17:11; Jer. 5:17; 14:1-6; 48:33; Lam. 1:11, 19; 2:11-22; 4:4-10; Joel 1:17-20. Sent as a judgment, Lev. 26:19-29; Deut. 28:23...
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VISION
[isbe] VISION - vizh'-un (chazon, chizzayon, mar'ah; horama, optasia): Psychologists find that man is prevailingly and persistently "eye-minded." That is, in his waking life he is likely to think, imagine and remember in terms of v...
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Dan
[nave] DAN 1. Fifth son of Jacob and Bilhah, Gen. 30:6; 35:25. Descendants of, Gen. 46:23; Num. 26:42, 43. See: Tribe of, below. Blessed of Jacob, Gen. 49:16, 17. Tribe of Census of, Num. 1:39; 26:42, 43. Inheritance of, accor...
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Calf
[nave] CALF Offered in sacrifice, Mic. 6:6. Golden, made by Aaron, Ex. 32; Deut. 9:16; Neh. 9:18; Psa. 106:19; Acts 7:41. Images of, set up in Beth-el and Dan by Jeroboam, 1 Kin. 12:28-33; 2 Kin. 10:29. Worshiped by Jehu, 2 Kin....
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Beer-sheba
[nave] BEER-SHEBA 1. The most southern city of Palestine, Judg. 20:1. Named by Abraham, who dwelt there, Gen. 21:31-33; 22:19. The dwelling place of Isaac, Gen. 26:23. Jacob went out from, toward Haran, Gen. 28:10. Sacrifices o...
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One and Only
[nave] ONE AND ONLY Gen. 22:2, 12, 16; Jer. 6:26; Amos 8:10; Luke 7:12; 8:42; 9:38; John 1:14, 18; 3:16, 18; Heb. 11:17; 1 John 4:9
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Seekers
[nave] SEEKERS. Gen. 49:18; Deut. 4:29; 1 Chr. 16:11; 1 Chr. 22:19; 1 Chr. 28:9; 2 Chr. 11:16; 2 Chr. 15:2, 12, 13; 2 Chr. 26:5; 2 Chr. 30:18, 19; 2 Chr. 31:21; Ezra 8:22; Job 5:8; Job 8:5, 6; Psa. 9:10; Psa. 14:2; Psa. 17:1, 2; P...
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Music
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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MANNER; MANNERS
[isbe] MANNER; MANNERS - man'-er, man'-erz (dabhar, derekh, mishpaT; ethos, houtos): 1. As Used in the Old Testament: "Manner" (probably from manus, "the hand," mode of handling things, or acting) is in the Bible in general equival...
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BITTER; BITTERNESS
[isbe] BITTER; BITTERNESS - bit'-er, bit'-er-nes (mar, or marah = "bitter" (literally or figuratively); also (noun) "bitterness" or (adverb) "bitterly"; "angry," "chafed," "discontented," "heavy" (Gen 27:34; Ex 15:23; Nu 5:18,19,23...
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CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
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AMOS (1)
[isbe] AMOS (1) - a'-mos (`amoc, "burdensome" or "burden-bearer"; Amos): I. THE PROPHET 1. Name 2. Native Place 3. Personal History 4. His Preparation (1) Knowledge of God (2) Acquaintance with History of His People (3) Personal Tr...
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Lamentation
[ebd] (Heb. qinah), an elegy or dirge. The first example of this form of poetry is the lament of David over Saul and Jonathan (2 Sam. 1:17-27). It was a frequent accompaniment of mourning (Amos 8:10). In 2 Sam. 3:33, 34 is recorde...
Arts
Hymns
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Resources/Books
Expository Notes on the Bible (Constable)
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
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In conclusion the angel instructed Daniel to close the record of this revelation. In the ancient Near East, people wrote official documents and then, after making a copy for reference, deposited the original in a safe place. ...
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These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
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I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
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The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
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Amos next recorded five visions that he received from the Lord that described the results of the coming judgment of Israel, plus one historical incident (7:10-17). Throughout this section of the book two phrases stand out: "s...
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7:7 Amos saw a third vision. The Lord was standing beside a vertical wall with a plumb line in His hand. A plumb line was a string with a weight on the end. People used it, and still use it, to determine if a vertical structu...
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The vision with which this chapter opens (vv. 1-3) gave rise to several prophetic oracles that follow and expound it (vv. 4-6, 7-10, 11-14)....
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The following two passages (vv. 7-10 and 11-14) describe more fully the two results of God's judgment mentioned earlier, namely, wailing and silence (cf. v. 3).8:7 For the third time in this book Amos said that Yahweh took an...
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The few remaining Israelites would be silent as they disposed of the corpses of their fellows (v. 3), but God would also be silent in that day of judgment.8:11 As part of His judgment, God would withhold His words from His pe...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
Expositions Of Holy Scripture (Maclaren)
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Thus hath the Lord God showed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I ...